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| Benedictus PP. XIV Quod provinciale IntraText CT - Text |
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To Our Venerable Brothers the Archbishops and Bishops as well as Our Beloved Sons, the Parish Priests and Missionaries of the Province of Albania. Venerable Brothers and Beloved Sons, We give you Greeting and Our Apostolic Blessing. Forbidding Use of Mohammedan Names The Provincial Council of your province of Albania, Venerable Brothers and Beloved Sons, was held in the year 1703 during the pontificate of Our predecessor Pope Clement XI. It decreed most solemnly in its third canon, among other matters, as you know, that Turkish or Mohammedan names should not be given either to children or adults in baptism. It also decreed that the faithful of Christ should not allow themselves to be called by Turkish or Mohammedan names which they had never received, for the purpose of either exemption or immunity from taxes, or the advantage of free trading, or avoiding penalties. We have confirmed and commanded the observance of this decree in Our encyclical letter Inter Omnigenas, addressed to the kingdom of Serbia and its neighboring regions. This encyclical letter, covering many subjects of religion and discipline, was published on the 2nd of February 1744 in the fourth year of Our pontificate. This prudent and saving statute was established by your predecessors with great wisdom and devotion as a shining example of your Catholic faith and sincere Christian piety; in our 1744 encyclical, We strictly ordered it to be imitated and fully observed by other churches. Just as adhering to it clearly results in the greater fame and reputation of your province and in greater benefits for securing the eternal salvation of souls, so if it should be neglected, it would greatly dishonor your province and openly endanger these souls. In Our letter mentioned above, We designated that abuse as a cowardly concealment of the Christian profession, approaching infidelity. Since then, We have learned with great mental anguish that many people in that province continue to take Turkish or Mohammedan names despite the consideration of their eternal salvation. They do so not only in order to be immune and free from those taxes and burdens which have often been and continue to be imposed on the faithful of Christ, but also in order that neither they themselves nor their parents may be thought to have abandoned the Mohammedan sect, thereby avoiding the requisite penalties. For all this cannot take place without a pretense of the errors of Mohammed, even if the faith of Christ is adhered to in the heart, and this is at variance with Christian sincerity. It involves a lie in a most serious matter and includes a virtual denial of the Faith, most insulting to God and scandalous to their neighbors. It even gives the Turks themselves a suitable opportunity to rate all Christ's faithful as hypocrites and deceivers, and accordingly to persecute them justly and deservedly.
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