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Benedictus PP. XIV
Ubi primum

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To Our Venerable Brothers, the Patriarchs, the Primates, the Archbishops,and the Bishops.

Venerable Brothers, Greetings and Apostolic Benediction.

When it first pleased God to raise Us to the supreme See of Saint Peter, He entrusted to Us the power of the Vicar of Christ as governor of His universal Church. We heard the divine voice:

"Feed my lambs; feed my sheep". The care of both the lambs of the Lord's flock (who are the people scattered through the entire world) and of the sheep, (the bishops who act as tender parents of the lambs) is entrusted to the pope. Therefore, brothers, receive the words of your shepherd through this letter. You are called to share in Our concerns. Understand from Our warnings and exhortations how much the desire to fulfill Our duties presses upon Us. Keep in mind also the strength of Our love for you, which leads Us to earnestly desire the eternal joy of the shepherds which comes from the progress of the flock.

Importance of Clergy

Above all, see to it that the clergy excel in character and in zeal for divine worship and that ecclesiastical discipline is kept in good condition or restored where it has suffered. The example of dedicated clerics is the best inspiration for the faithful. Therefore, direct the keenness of your mind so that those men are chosen for the clergy from whom it can reasonably be expected that their lives will command respect from all who walk in the law of the Lord and who go from virtue to virtue. Their work will bring spiritual benefit to your churches. It is better to have a few ministers who are upright and effective, than many who labor in vain to build up the Church. You are aware of how much caution the holy canons require the bishops to exercise in this matter. Do not allow yourselves to be led away from this rule, which should be observed in its entirety, by any human consideration or by the requests of patrons. Observe the precept of the Apostle not to conduct the laying on of hands too hastilyespecially when it concerns the promotion to the sacred mysteries and Holy Orders. Attaining the age which the holy laws of the Church have prescribed for each order is not sufficient. Neither should everyone who is now in lower orders be indiscriminately promoted to a higher order, as if it is his right. You should diligently investigate whether the way of life of those in lower orders and their progress in sacred learning are such that it may be said to them: "Rise to a higher place". It is more expedient for some to remain in an inferior position, rather than be promoted to a higher one, which would bring danger to them and scandal to others.




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