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1 10 | 10.~ Never indeed was there
2 19 | 19.~ To come back to what We
3 21 | the Feast of Pentecost, 1920, and in the sixth year of
4 2 | 2.~ For Ourselves, never since,
5 20 | 20.~ Nor less appropriate are
6 13(15)| I Cor. IX 22.~
7 3 | 3.~ And now, just as from
8 8(10) | Luke XXIII, 34.~
9 9(11) | Acts X, 38.~
10 4 | 4.~ There is no need from
11 7(7) | Matt. V, 44, 45.~
12 7(7) | Matt. V, 44, 45.~
13 5 | 5.~ You know well, and We
14 6 | 6.~ The Apostles, following
15 13 | entrusted to your care to abandon hatred and to pardon offences;
16 10 | desolate, uncultivated and abandoned; multitudes reduced to want
17 9 | doth the charity of God abide in him? My little children,
18 7 | murderer hath eternal life abiding in himself."[8] ~
19 16 | an end may be put to that abnormal condition which in so may
20 17 | of making every effort to abolish or reduce the enormous burden
21 | above
22 13 | charity in their writings by abstaining not only from false and
23 2 | the immense tragedy was accompanied. ~
24 | according
25 4 | important, grave harm would accrue to the form and essence
26 13 | from false and groundless accusations but also from all intemperance
27 16 | of States and Princes are accustomed to treat of matters of special
28 16 | Apostolic See, as it is acquiesced in the unlawful situation
29 18 | material well-being to the sure acquisition of eternal blessings. It
30 9(11) | Acts X, 38.~
31 16(19)| Litt. Enc. Ad Beatissimi, I Nov., MCMXIV.~
32 18 | but rather guards all and adapts itself to all; however these
33 19 | human race, so that we may address to them in very truth the
34 18 | the same holy Doctor thus addresses the Church: "Citizens, peoples
35 19 | at the beginning, We turn affectionately to all Our children and
36 12 | the different evils which afflict souls on account of their
37 13 | the needy, comfort to the afflicted and protection to the weak,
38 | after
39 | again
40 12 | account not only of the age but also the condition of
41 6 | brethren of the first Christian ages faithfully observed these
42 13 | thus doing a thing most agreeable to the loving Heart of Jesus
43 15 | of Jesus Christ, and in agreement with the needs of civil
44 19 | and join together in an alliance which shall be just and
45 15 | intercourse; nor did it allow that amid dissension and
46 15 | intercourse; nor did it allow that amid dissension and hate these
47 | amongst
48 15(18)| Epist. Amor Ille Singularis, VII Oct.,
49 18 | pervaded with her spirit the ancient and barbarous nations of
50 16 | civilized nations is maintained ant fostered by the modern custom
51 1 | disturbed by many bitter anxieties, for if in most places peace
52 1 | Venerable Brethren, is the anxious and dangerous question upon
53 | anything
54 15(17)| Litterae Apost. Diuturni, XV Jul., MCMXIX.~
55 19 | therefore lasting. And lastly We appeal to all men and all peoples
56 1 | return of mutual charity to appease hate and banish enmity.
57 15 | in that addressed to the Archbishop of Paris [18]. ~
58 1 | THE PATRIARCHS, PRIMATES, ARCHBISHOPS,~BISHOPS, AND ORDINARIES ~
59 1 | four years implored by the ardent wishes of all good peoples,
60 | around
61 2 | exhortations, to propose ways of arrangement, to try every means, in
62 4 | as commerce and industry, art and literature, which flourish
63 17 | that all States, putting aside mutual suspicion, should
64 13 | ministers of peace, to be assiduous in urging this love of one'
65 17 | reasons, calls for such an association of nations, is the need
66 17 | So would each nation be assured not only of its independence
67 10 | bodies the ravages of this atrocious war. ~
68 18 | institutions, which serve to attainment or the maintenance of peace
69 18 | under the guidance and auspices of the Church, whilst preserving
70 19 | 19.~ To come back to what We said at the beginning,
71 7 | rise upon the good and the bad"[7]. Hence that terribly
72 1 | charity to appease hate and banish enmity. This, then, Venerable
73 20 | circumcision nor uncircumcision, Barbarian nor Scythian, bond nor free.
74 18 | her spirit the ancient and barbarous nations of Europe, little
75 17 | which States can no longer bear, in order to prevent these
76 16(19)| Litt. Enc. Ad Beatissimi, I Nov., MCMXIV.~
77 1 | Benediction.~Peace, the beautiful gift of God, the name of
78 | because
79 1 | and the tears of mothers, begins at last to shine upon the
80 10 | incredible number of enfeebled beings, particularly children and
81 6 | Christ and the Apostles. They belonged to different and rival nations;
82 21 | year of Our Pontificate.~BENEDICT XV~
83 | between
84 1 | heart is disturbed by many bitter anxieties, for if in most
85 21 | intercession of the three Blessed to whom we have decreed
86 18 | sure acquisition of eternal blessings. It is the teaching of history
87 10 | people, who carry on their bodies the ravages of this atrocious
88 11 | full of compassion, who bound up his wounds, pouring in
89 10 | when we should "stretch the bounds of charity" more than in
90 9 | need and shall shut up his bowels from him: how doth the charity
91 19 | hath made both one, and breaking down the middle wall of
92 13 | Christian benevolence which bring aid to the needy, comfort
93 18 | wonderful instrument for bringing this brotherhood among men,
94 18 | instrument for bringing this brotherhood among men, not only for
95 1 | forward recommendations to be brought home to your people. ~
96 17 | sort of family of peoples, calculated both to maintain their own
97 12 | firmness, old people with great calm, taking account not only
98 7 | those that persecute you and calumniate you, that you may be the
99 11 | as to the traveller there came the good Samaritan, full
100 5 | nothing was so often and so carefully inculcated on His disciple
101 10 | children and young people, who carry on their bodies the ravages
102 11 | left him half dead. The two cases are very similar; and as
103 14 | in order that, when every cause of disagreement has been,
104 6 | they willingly forgot their causes of quarrel and lived in
105 18 | Augustine well says: "This celestial city, in its life here on
106 18 | 18.~ The Church will certainly not refuse her zealous aid
107 2 | God, We were raised to the Chair have We ceased to do everything
108 16 | So then, considering the changed circumstances of the times
109 16 | the sacred duty of their charge to defend the rights and
110 21(24)| Secreta in Solemn. Corpus Christi.
111 20 | neither Gentile nor Jew, circumcision nor uncircumcision, Barbarian
112 18 | well says: "This celestial city, in its life here on earth,
113 14 | strengthened by the development of civilization and the marvellous increase
114 16 | And this concord between civilized nations is maintained ant
115 12 | work, this duty the Church claims as her own as heir and guardian
116 3 | Church, and all mankind, to clear their hearts of bitterness,
117 21 | Venerable Brethren, to all your clergy and people, the Apostolic
118 13 | journalists should be invited to clothe themselves "as elect of
119 10 | reduced to want of food, clothing and shelter; innumerable
120 14 | nations, which are indeed but collections of individuals. The war
121 20 | apostle addressed to the Colossians: "Lie not to one another:
122 19 | 19.~ To come back to what We said at
123 13 | bring aid to the needy, comfort to the afflicted and protection
124 19 | enmities in himself. And coming he preached peace to you
125 7 | which is no less solemnly commanded by the Lord: "But I say
126 5 | Christ called it the new commandment, His very own, and desired
127 4 | fosters civil life, such as commerce and industry, art and literature,
128 18 | men, thou, recalling their common origin, shalt not only unite
129 14 | the marvellous increase of communication. ~
130 1 | ORDINARIES ~IN PEACE AND COMMUNION WITH THE HOLY SEE~ ~~Venerable
131 3 | of the war, so now that comparative peace has been concluded,
132 11 | good Samaritan, full of compassion, who bound up his wounds,
133 16 | formally declare that this concession, which seems counselled
134 3 | comparative peace has been concluded, this same charity urges
135 16 | measure the severity of the conditions justly laid down by Our
136 6 | of the divine Master, and conforming to His word and commands,
137 15 | reconciliation of the peoples, in conformity with the most holy law of
138 19 | to all Our children and conjure them in the name of Our
139 13 | place on earth. In this connection Catholic writers and journalists
140 16 | special importance. So then, considering the changed circumstances
141 4 | the Christian life, which consists essentially in charity and
142 6 | Before all things have a constant mutual charity among yourselves"[4]. "
143 6 | which human society was then consumed. ~
144 5 | charity as the one which contains all others. Christ called
145 9 | charity ought not to be content with not hating our enemies
146 4 | hostility and enmity were to continue among the nations. There
147 13 | language, all of which is contrary to the law of Christ and
148 6 | of hearts was in striking contrast with the deadly enmities
149 13(15)| I Cor. IX 22.~
150 2 | of the world might resume cordial relations as soon as possible.
151 21(24)| Secreta in Solemn. Corpus Christi.
152 16 | concession, which seems counselled or rather demanded by the
153 9 | finished His mortal life, the course of which was marked by good
154 11 | thieves, who robbed him, and covered him with wounds and left
155 20 | to the image of Him that created it. Where there is neither
156 8 | difficulty. For as He hung on the Cross He thus excused before his
157 16 | ant fostered by the modern custom of visits and meetings at
158 18 | harassed by differences in customs, laws and institutions,
159 17 | or at least to remove the danger of them as far as possible.
160 10 | charity" more than in these days of universal suffering and
161 11 | wounds and left him half dead. The two cases are very
162 6 | striking contrast with the deadly enmities by which human
163 6 | bond of perfection"[5]. "Dearly beloved, let us love one
164 5 | others; and on the eve of His death it was His last testament
165 16 | the same time We formally declare that this concession, which
166 21 | Blessed to whom we have decreed the honour of saints, We
167 9 | word nor by tongue, but in deed and in truth."[12]~
168 16 | duty of their charge to defend the rights and dignity of
169 14 | the peoples who have been delivered from the burden of a long
170 16 | seems counselled or rather demanded by the grave circumstances
171 16 | Apostolic See; once again demanding, and with even greater insistence
172 9 | them as brothers; it also demands that we treat them with
173 2 | never since, by the hidden designs of God, We were raised to
174 1 | hearing and the best and most desirable possession [1]; peace, which
175 10 | immense regions utterly desolate, uncultivated and abandoned;
176 18 | earth; it neither rends nor destroys anything but rather guards
177 14 | today strengthened by the development of civilization and the
178 9 | that were oppressed by the devil"[11], and finished His mortal
179 8 | help us to overcome the difficulty. For as He hung on the Cross
180 16 | to defend the rights and dignity of this Apostolic See; once
181 13 | strive with all zeal and diligence not only to urge the faithful
182 18 | differences that divided them were diminished and their quarrels extinguished;
183 14 | that, when every cause of disagreement has been, as far as possible,
184 2 | terrible load of sorrow and disaster of every sort by which the
185 17 | in order to prevent these disastrous wars or at least to remove
186 5 | carefully inculcated on His disciple by Jesus Christ as this
187 5 | His last testament to His disciples to love one another and
188 15 | nor did it allow that amid dissension and hate these moral principles
189 5 | Christians by which they might be distinguished from all others; and on
190 1 | of Our paternal heart is disturbed by many bitter anxieties,
191 15(17)| Litterae Apost. Diuturni, XV Jul., MCMXIX.~
192 18 | Church, whilst preserving a diversity of nations, tended to a
193 18 | varied differences that divided them were diminished and
194 18 | And the same holy Doctor thus addresses the Church: "
195 | done
196 9 | his bowels from him: how doth the charity of God abide
197 19 | differences and offences and draw together in the bonds of
198 14 | the nations are naturally drawn together by the need they
199 1 | difficult negotiations and duly signed, unless there be
200 1 | question upon which we wish to dwell and to put forward recommendations
201 21 | salvation of all. As an earnest of these heavenly gifts
202 12 | difficult to exaggerate the effect of many-sided Christian
203 17 | recognized of making every effort to abolish or reduce the
204 13 | to clothe themselves "as elect of God, holy and beloved,
205 8 | of vituperation, and We embrace all in Our charity and benevolence,
206 16(19)| Litt. Enc. Ad Beatissimi, I Nov.,
207 16 | events, and in order to encourage this concord, We would not
208 10 | an incredible number of enfeebled beings, particularly children
209 17 | to abolish or reduce the enormous burden of the military expenditure
210 12 | Christ - the Church whose entire existence is a marvelously
211 13 | only to urge the faithful entrusted to your care to abandon
212 19 | words of St. Paul to the Ephesians: "But now in Christ Jesus
213 15(18)| Epist. Amor Ille Singularis, VII
214 13 | from the war. It is Our especial wish that you should exhort
215 4 | Christian life, which consists essentially in charity and the preaching
216 19 | Christian benevolence, to establish a true peace among themselves
217 1 | places peace is in some sort established and treaties signed, the
218 5 | from all others; and on the eve of His death it was His
219 16 | and the dangerous trend of events, and in order to encourage
220 12 | remedies for the different evils which afflict souls on account
221 12 | It would be difficult to exaggerate the effect of many-sided
222 19 | charity, from which none are excluded and within which none are
223 8 | hung on the Cross He thus excused before his Father those
224 18 | as they do not hinder the exercise of religion, which teaches
225 2 | and at the same time We exercised all Our paternal care to
226 6 | were unceasing in their exhortation to the faithful: "Before
227 2 | ceased to pray, to repeat exhortations, to propose ways of arrangement,
228 12 | the Church whose entire existence is a marvelously varied
229 17 | enormous burden of the military expenditure which States can no longer
230 18 | diminished and their quarrels extinguished; in time they formed a homogeneous
231 21 | and may renew the face of the earth by a fresh
232 12 | softening the heart and thus facilitating the return of tranquility
233 2 | to try every means, in fact, to open by divine aid,
234 6 | the first Christian ages faithfully observed these commands
235 13 | abstaining not only from false and groundless accusations
236 17 | league, or rather a sort of family of peoples, calculated both
237 7 | has already been said in favour of charity holds good for
238 18 | tended to a unity that favoured its prosperity and glory.
239 21 | s, Rome, on May 23, the Feast of Pentecost, 1920, and
240 11 | from Jerusalem to Jericho, fell among thieves, who robbed
241 19 | which none are strangers. We fervently exhort all the nations,
242 11 | Whom the Samaritan was the figure, should lay His hands upon
243 9 | oppressed by the devil"[11], and finished His mortal life, the course
244 12 | tenderness, young people with firmness, old people with great calm,
245 4 | art and literature, which flourish only when the nations are
246 10 | multitudes reduced to want of food, clothing and shelter; innumerable
247 19 | Our Lord Jesus Christ to forget mutual differences and offences
248 6 | nations; yet they willingly forgot their causes of quarrel
249 15 | moral principles should be forgotten. With all the more reason
250 4 | harm would accrue to the form and essence of the Christian
251 16 | But at the same time We formally declare that this concession,
252 18 | extinguished; in time they formed a homogeneous society from
253 | former
254 18 | citizens of every nation, and forms out of all the peoples one
255 1 | wish to dwell and to put forward recommendations to be brought
256 16 | nations is maintained ant fostered by the modern custom of
257 4 | of all that maintains and fosters civil life, such as commerce
258 1 | which was for more than four years implored by the ardent
259 15 | pardon of offences and the fraternal reconciliation of the peoples,
260 20 | Barbarian nor Scythian, bond nor free. But Christ is all and in
261 5 | You know well, and We have frequently reminded you of it, nothing
262 21 | the face of the earth by a fresh outpouring of His charity
263 14 | justice, they may resume friendly relations among themselves.
264 17 | territory within its just frontiers. ~
265 16 | human interests, but in fulfilment of the sacred duty of their
266 10 | we look around where the fury of the war has been let
267 14 | people seem called to a general reconciliation not only
268 17 | of nations, is the need generally recognized of making every
269 20 | Where there is neither Gentile nor Jew, circumcision nor
270 15 | Letter to the Bishops of Germany [17], and in that addressed
271 1 | and treaties signed, the germs of former enmities remain;
272 21 | humbly implore the Holy Ghost the Paraclete that He may "
273 1 | Benediction.~Peace, the beautiful gift of God, the name of which,
274 21 | Apostolic Benediction. ~Given at St. Peter's, Rome, on
275 13 | things to all men''[15] and giving an example to others, wage
276 18 | favoured its prosperity and glory. On this point St. Augustine
277 11 | in the Gospel [13] who, going down from Jerusalem to Jericho,
278 8 | timely assistance of the grace of Our Divine Redeemer,
279 21 | the Paraclete that He may "graciously grant to the Church the
280 21 | that He may "graciously grant to the Church the gifts
281 16 | demanding, and with even greater insistence now that peace
282 13 | not only from false and groundless accusations but also from
283 12 | claims as her own as heir and guardian of the spirit of Jesus Christ -
284 18 | destroys anything but rather guards all and adapts itself to
285 18 | Europe which, under the guidance and auspices of the Church,
286 11 | with wounds and left him half dead. The two cases are
287 11 | the figure, should lay His hands upon the wounds of society. ~
288 1 | At this We are indeed the happiest of all, and heartily do
289 18 | varied society; it is not harassed by differences in customs,
290 8 | of this law is sometimes hard and difficult, we have not
291 7 | Apostle St. John. "Whosoever hateth his brother is a murderer.
292 9 | not to be content with not hating our enemies and loving them
293 16 | the nations that "for the Head of the Church, too, an end
294 9 | went about doing good and healing all that were oppressed
295 1 | SEE~ ~~Venerable Brethren,~Health and Apostolic Benediction.~
296 8 | knowingly or unknowingly have heaped and are still heaping on
297 8 | have heaped and are still heaping on our person and Our work
298 1 | the sweetest word to our hearing and the best and most desirable
299 1 | the happiest of all, and heartily do We rejoice. But this
300 7 | of your Father who is in Heaven, Who maketh His sun to rise
301 21 | As an earnest of these heavenly gifts and as a pledge of
302 12 | Church claims as her own as heir and guardian of the spirit
303 8 | but also His example to help us to overcome the difficulty.
304 | Hence
305 | herself
306 2 | Ourselves, never since, by the hidden designs of God, We were
307 18 | earth as long as they do not hinder the exercise of religion,
308 18 | blessings. It is the teaching of history that when the Church pervaded
309 1 | recommendations to be brought home to your people. ~
310 18 | extinguished; in time they formed a homogeneous society from which sprang
311 21 | whom we have decreed the honour of saints, We humbly implore
312 2 | divine aid, a path to a just, honourable and lasting peace; and at
313 3 | peace and to alleviate the horrors of the war, so now that
314 4 | peace is signed, latent hostility and enmity were to continue
315 10 | never perhaps as today has humanity so needed that universal
316 21 | the honour of saints, We humbly implore the Holy Ghost the
317 8 | the difficulty. For as He hung on the Cross He thus excused
318 13(16)| Col. III, I2.~
319 19(22)| Eph. II, 13 et seq.~
320 15(18)| Epist. Amor Ille Singularis, VII Oct., MCMXIX. ~
321 20 | knowledge according to the image of Him that created it.
322 21 | protection of Mary the Virgin Immaculate, who not long ago We directed
323 13 | offences; but, and what is more immediately practical, to promote all
324 21 | paternal benevolence, We impart with all Our heart to you,
325 21 | honour of saints, We humbly implore the Holy Ghost the Paraclete
326 1 | for more than four years implored by the ardent wishes of
327 16 | treat of matters of special importance. So then, considering the
328 4 | peace. But what is even more important, grave harm would accrue
329 18 | by justice and charity, inasmuch as she is herself the most
330 14 | civilization and the marvellous increase of communication. ~
331 10 | reft of everything, and an incredible number of enfeebled beings,
332 5 | so often and so carefully inculcated on His disciple by Jesus
333 7 | charity holds good for the inculcation of the pardoning of injuries
334 4 | show that society would incur the risk of great loss if,
335 4 | life, such as commerce and industry, art and literature, which
336 5 | thus try to imitate the ineffable unity of the three Divine
337 11 | human race is stricken one inevitably thinks of the traveller
338 7 | inculcation of the pardoning of injuries which is no less solemnly
339 11 | and wine, took him to an inn, and undertook all care
340 10 | food, clothing and shelter; innumerable widows and orphans reft
341 16 | demanding, and with even greater insistence now that peace is made among
342 19 | all the nations, under the inspiration of Christian benevolence,
343 18 | any of their undertakings inspired by justice and charity,
344 18 | institutions a wonderful instrument for bringing this brotherhood
345 17 | independence but also of the integrity of its territory within
346 13 | accusations but also from all intemperance and bitterness of language,
347 21 | of Peace," as also in the intercession of the three Blessed to
348 15 | of civil life and human intercourse; nor did it allow that amid
349 16 | least moved thereto by human interests, but in fulfilment of the
350 16 | society is placed, must not be interpreted as a tacit renunciation
351 13 | and journalists should be invited to clothe themselves "as
352 21 | directed should be universally invoked as "Queen of Peace," as
353 13 | slightest touch is a serious irritant to a heart whose wounds
354 13(15)| I Cor. IX 22.~
355 11 | going down from Jerusalem to Jericho, fell among thieves, who
356 11 | who, going down from Jerusalem to Jericho, fell among thieves,
357 20 | there is neither Gentile nor Jew, circumcision nor uncircumcision,
358 13 | connection Catholic writers and journalists should be invited to clothe
359 1 | do We rejoice. But this joy of Our paternal heart is
360 15(17)| Litterae Apost. Diuturni, XV Jul., MCMXIX.~
361 16 | severity of the conditions justly laid down by Our Predecessors,
362 19 | wall of partition . . . killing the enmities in himself.
363 13 | appropriate assistance of every kind to all who have suffered
364 12 | marvelously varied tissue of all kinds of good deeds, the Church, "
365 8 | forgive all Our enemies who knowingly or unknowingly have heaped
366 20 | him who is renewed unto knowledge according to the image of
367 9 | John: "In this we have known the charity of God, because
368 6(6) | l John IV, 7.~
369 13 | intemperance and bitterness of language, all of which is contrary
370 19 | and therefore lasting. And lastly We appeal to all men and
371 4 | while peace is signed, latent hostility and enmity were
372 18 | differences in customs, laws and institutions, which
373 17 | suspicion, should unite in one league, or rather a sort of family
374 3 | charity to Jesus Christ led Us to work both for the
375 11 | covered him with wounds and left him half dead. The two cases
376 15 | a short time ago in the Letter to the Bishops of Germany [17],
377 20 | addressed to the Colossians: "Lie not to one another: stripping
378 4 | commerce and industry, art and literature, which flourish only when
379 16(19)| Litt. Enc. Ad Beatissimi, I Nov.,
380 15(17)| Litterae Apost. Diuturni, XV Jul.,
381 6 | their causes of quarrel and lived in perfect concord, and
382 9 | we ought to lay down our lives for the brethren. He that
383 2 | everywhere that terrible load of sorrow and disaster of
384 17 | expenditure which States can no longer bear, in order to prevent
385 10 | sacrifice and zeal. For if we look around where the fury of
386 10 | of the war has been let loose we see immense regions utterly
387 17 | peoples, calculated both to maintain their own independence and
388 16 | between civilized nations is maintained ant fostered by the modern
389 4 | mention the loss of all that maintains and fosters civil life,
390 18 | serve to attainment or the maintenance of peace on earth; it neither
391 | make
392 | makes
393 7 | Father who is in Heaven, Who maketh His sun to rise upon the
394 17 | generally recognized of making every effort to abolish
395 20 | stripping yourselves of the old man with his deeds. And putting
396 3 | children of the Church, and all mankind, to clear their hearts of
397 12 | exaggerate the effect of many-sided Christian beneficence in
398 9 | the course of which was marked by good deeds, by shedding
399 14 | of civilization and the marvellous increase of communication. ~
400 12 | whose entire existence is a marvelously varied tissue of all kinds
401 21 | trusting in the protection of Mary the Virgin Immaculate, who
402 18 | salvation but also for their material well-being to the sure acquisition
403 16 | are accustomed to treat of matters of special importance. So
404 16(19)| Ad Beatissimi, I Nov., MCMXIV.~
405 2 | arrangement, to try every means, in fact, to open by divine
406 | Meanwhile
407 16 | unwilling to relax in some measure the severity of the conditions
408 16 | modern custom of visits and meetings at which the Heads of States
409 4 | nations. There is not need to mention the loss of all that maintains
410 13 | you and exhort you in the mercy and charity of Jesus Christ,
411 8 | whose Vicar, without any merit of Our own, We are; with
412 19 | one, and breaking down the middle wall of partition . . .
413 17 | the enormous burden of the military expenditure which States
414 19 | and all peoples to join in mind and heart with the Catholic
415 13 | exhort your priests, as the ministers of peace, to be assiduous
416 11 | When one regards all these miseries by which the human race
417 16 | maintained ant fostered by the modern custom of visits and meetings
418 15 | dissension and hate these moral principles should be forgotten.
419 9 | devil"[11], and finished His mortal life, the course of which
420 12 | the Church, "that real mother of Christians in the full
421 1 | pious souls and the tears of mothers, begins at last to shine
422 14 | reconciliation not only from motives of charity, but from necessity;
423 16 | times made, not in the least moved thereto by human interests,
424 | much
425 10 | uncultivated and abandoned; multitudes reduced to want of food,
426 | must
427 | My
428 14 | necessity; the nations are naturally drawn together by the need
429 11 | care for him; so too is it necessary that Jesus, of Whom the
430 14 | motives of charity, but from necessity; the nations are naturally
431 10 | as today has humanity so needed that universal beneficence
432 15 | and in agreement with the needs of civil life and human
433 13 | benevolence which bring aid to the needy, comfort to the afflicted
434 8 | charity and benevolence, and neglect no opportunity to do them
435 1 | after long and difficult negotiations and duly signed, unless
436 13 | urging this love of one's neighbour and even of enemies which
437 12 | love and charity for one's neighbours that she can offer the best
438 | nothing
439 16(19)| Litt. Enc. Ad Beatissimi, I Nov., MCMXIV.~
440 10 | everything, and an incredible number of enfeebled beings, particularly
441 8 | against Us."[9] And if the observance of this law is sometimes
442 6 | Christian ages faithfully observed these commands of Jesus
443 15(18)| Amor Ille Singularis, VII Oct., MCMXIX. ~
444 12 | neighbours that she can offer the best remedies for the
445 16 | overthrown, against the official visits of the Heads of Catholic
446 | often
447 11 | up his wounds, pouring in oil and wine, took him to an
448 | once
449 2 | every means, in fact, to open by divine aid, a path to
450 13 | to the weak, and to give opportune and appropriate assistance
451 9 | and healing all that were oppressed by the devil"[11], and finished
452 1 | ARCHBISHOPS,~BISHOPS, AND ORDINARIES ~IN PEACE AND COMMUNION
453 18 | society. She possesses in her organization and institutions a wonderful
454 18 | recalling their common origin, shalt not only unite among
455 10 | innumerable widows and orphans reft of everything, and
456 | other
457 | Ourselves
458 | out
459 21 | of the earth by a fresh outpouring of His charity for the salvation
460 | over
461 8 | His example to help us to overcome the difficulty. For as He
462 16 | of the Apostolic See was overthrown, against the official visits
463 21 | implore the Holy Ghost the Paraclete that He may "graciously
464 7 | for the inculcation of the pardoning of injuries which is no
465 15 | addressed to the Archbishop of Paris [18]. ~
466 10 | number of enfeebled beings, particularly children and young people,
467 19 | down the middle wall of partition . . . killing the enmities
468 2 | to open by divine aid, a path to a just, honourable and
469 1 | 1~TO THE PATRIARCHS, PRIMATES, ARCHBISHOPS,~
470 19 | very truth the words of St. Paul to the Ephesians: "But now
471 21 | on May 23, the Feast of Pentecost, 1920, and in the sixth
472 6 | charity which is the bond of perfection"[5]. "Dearly beloved, let
473 | perhaps
474 7 | you; pray for those that persecute you and calumniate you,
475 8 | are still heaping on our person and Our work every sort
476 5 | unity of the three Divine Persons in the Trinity. "That they
477 18 | history that when the Church pervaded with her spirit the ancient
478 8 | the first to imitate the piety and loving kindness of Jesus
479 1 | peoples, by the prayers of pious souls and the tears of mothers,
480 13 | holy and beloved, with pity and kindness.''[16] Let
481 1 | anxieties, for if in most places peace is in some sort established
482 21 | heavenly gifts and as a pledge of Our paternal benevolence,
483 18 | prosperity and glory. On this point St. Augustine well says: "
484 18 | of universal society. She possesses in her organization and
485 1 | best and most desirable possession [1]; peace, which was for
486 11 | who bound up his wounds, pouring in oil and wine, took him
487 13 | what is more immediately practical, to promote all those works
488 1 | all good peoples, by the prayers of pious souls and the tears
489 19 | in himself. And coming he preached peace to you that were afar
490 4 | essentially in charity and the preaching of which is called the Gospel
491 5 | by Jesus Christ as this precept of mutual charity as the
492 14 | possible, removed, and without prejudice to the rights of justice,
493 18 | auspices of the Church, whilst preserving a diversity of nations,
494 17 | longer bear, in order to prevent these disastrous wars or
495 13 | that you should exhort your priests, as the ministers of peace,
496 1 | 1~TO THE PATRIARCHS, PRIMATES, ARCHBISHOPS,~BISHOPS, AND
497 16 | the Heads of States and Princes are accustomed to treat
498 15 | Peace are signed, does it proclaim these principles as, for
499 13 | immediately practical, to promote all those works of Christian
500 4 | no need from us of long proof to show that society would
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