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 1 1 |             the understanding of the Bible. And now that the fifteenth
 2 1 |            and reverent study of the Bible.~
 3 2 |        expounding, and defending the Bible. At Rome he had learned
 4 2 |              in him such love of the Bible that he decided - like the
 5 2 |              studious reading of the Bible the fuller riches of Christ
 6 2 |              much from him about the Bible, I would never accept his
 7 3 |              in his knowledge of the Bible, and at the same time to
 8 4 |        continual occupation with the Bible,[14] and the task of copying
 9 5 |             of the Latin text of the Bible. So well did Jerome carry
10 6 |          best possible copies of the Bible and the best commentators
11 6 |              man will understand the Bible better if he has seen Judaea
12 8 |        asserts that the Books of the Bible were composed at the inspiration,
13 10|         arose he had recourse to the Bible as a storehouse of arguments,
14 10|             because he held that the Bible's witness afforded solid
15 14|            notion of error where the Bible is concerned.[34] "The Apostles,"
16 14|          many things are said in the Bible which seem incredible, yet
17 19|            or profane element in the Bible, they claim that the effect
18 19|        number of things occur in the Bible touching physical science,
19 21|         extends to every part of the Bible without the slightest exception,
20 24|             were not observed in the Bible, "precisely as things actually
21 26|             fundamental truth of the Bible and thus destroy Catholic
22 26|          kinds of literature" in the Bible such as cannot be reconciled
23 26|          suggest such origins of the Bible as must inevitably weaken -
24 29|           and His arguments from the Bible. From the same source came
25 31|              the intense love of the Bible which St. Jerome exhibits
26 31|             This intense love of the Bible he was ever striving to
27 31|       addressed to us all: "Love the Bible and wisdom will love you;
28 32|             unceasing reading of the Bible and his painstaking study
29 32|       assistance in the study of the Bible.~
30 33|             St. Jerome's love of the Bible: this is so conspicuous
31 34|             and profane authors, the Bible seemed to him unfit to be
32 38|         faith" from his study of the Bible, he was able to refute a
33 40|        Jerome invite us to study the Bible. In the first place, he
34 41|       Bible-reading . . .For her the Bible must take the place of silks
35 42|          sleep find you holding your Bible, and when your head nods
36 42|          herself and her daughter to Bible study that she knew the
37 42|              study that she knew the Bible through and through, and
38 43|          Marcella, who also knew the Bible exceedingly well.[74] And
39 43|           such devout reading of the Bible. Whosoever comes to it in
40 45|             assiduous reading of the Bible by the faithful in general,
41 45|       Nepotian: ~Constantly read the Bible; in fact, have it always
42 45|         himself had derived from the Bible, Jerome says:~A mere holy
43 45|             through ignorance of the Bible; therefore he demands of
44 46|          cannot neglect study of the Bible, and that this can only
45 46|             a wider knowledge of the Bible than they were able to acquire
46 47|          study? First, that from the Bible's pages we learn spiritual
47 47|       through never looking at their Bible, perish themselves and allow
48 48|             Secondly, it is from the Bible that we gather confirmations
49 48|             arguments drawn from the Bible. If men of the present age
50 48|            eminently desirable: "The Bible influencing our theological
51 49|        Lastly, the real value of the Bible is for our preaching - if
52 49|             assiduous reading of the Bible if they would worthily teach
53 49|          speech be seasoned with the Bible,"[84] for "the Scriptures
54 49|            an example taken from the Bible."[86]~
55 50| interpretations. But his love of the Bible, his unceasing toil in reading
56 51|             about other parts of the Bible - that we must not stop
57 52|            make true progress in the Bible," he says: "Everything we
58 54|            of facts and ideas in the Bible, and would thence be able
59 55|            again: "In explaining the Bible we need no florid oratorical
60 57|     intelligible; when I discuss the Bible I prefer the Bible's simplicity[108]. . .
61 57|       discuss the Bible I prefer the Bible's simplicity[108]. . . A
62 57|           cleric's exposition of the Bible should, of course, have
63 58|      enthusiasm for the study of the Bible. It will be better, however,
64 58|              delight he found in the Bible and its study. Notice, then,
65 59|              on and knowledge of the Bible."[112]~
66 60|         growing familiarity with the Bible meant for Jerome growing
67 63|            that familiarity with the Bible was the royal road to the
68 63|            to say: "Ignorance of the Bible means ignorance of Christ."[121]
69 63|             without knowledge of the Bible wherein Christ, the life
70 64|            applied everything in the Bible to Christ:~When I read the
71 65|             through his study of the Bible in which he discovered the
72 69|             being saturated with the Bible, they may arrive at the