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Benedictus PP. XV
Spiritus paraclitus

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14.

 What he has said here of the Gospels he applies in his Commentaries to the rest of the Lord's words; he regards it as the very rule and foundation of Catholic interpretation; indeed, for Jerome, a true prophet was to be distinguished from a false by this very note of truth:[31] "The Lord's words are true; for Him to say it, means that it is."[32] Again, "Scripture cannot lie";[33] it is wrong to say Scripture lies, nay, it is impious even to admit the very notion of error where the Bible is concerned.[34] "The Apostles," he says, "are one thing; other writers" - that is, profane writers - "are another;"[35] "the former always tell the truth; the latter - as being mere men - sometimes err,"[36] and though many things are said in the Bible which seem incredible, yet they are true;[37] in this "word of truth" you cannot find things or statements which are contradictory, "there is nothing discordant nor conflicting";[38] consequently, "when Scripture seems to be in conflict with itself both passages are true despite their diversity."[39]




31. Id., In Mich., 2:11; 3:5-8.



32. Id., In Mich., 4:1.



33. Id., In Jer., 31:35.



34. Id., In Nah. 1:9.



35. Id., Epist. ad Pammachium, 57, 7, 4.



36. Id., Epist. Theophilum, 82, 7, 2.



37. Id., Epist. ad Vitalem, 72, 2, 2.



38. Id., Epist. ad Damasum, 18, 7, 4; cf. Epist. Paula et Eustochium ad Marcellam, 46, 6, 2.



39. Id., Epist. ad Damasum, 36, 11, 2.






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