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Gregorius PP. IX
On canonization of St. Francis of Assisi

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4.

 After the example of our father Abraham, this man forgot not only his country and acquaintances, but also his father's house, to go to a land which the Lord had shown him by divine inspiration (Gen 12). Pushing aside any obstacle he pressed on to win the prize of his heavenly call (Phil. 3:14). Conforming himself to Him (Rom 8:29) who, though rich, for our sake became poor (II Cor 8:9), he unburdened himself of a heavy load of material possessions so as to pass easily through the narrow gate (Mt 7:13). He distributed his wealth to the poor, so that his justice might endure forever (Ps 111:9).

Nearing the land of vision he offered his own body as a holocaust to the Lord upon one of the mountains indicated to him (Gen 22:2), the mountain which is the excellence of faith. His flesh, which now and then had tricked him, he sacrificed as Jephte his only daughter (Judges 11:34), lighting under it the fire of love, punishing it with hunger, thirst, cold, nakedness and with many fasts and vigils. When it had been crucified with its vices and concupiscences (Gal 5:24), he could say with the Apostle: "I live now, not I, but Christ lives in me" (Gal 2:20). For he really did not live for himself any longer, but rather for Christ, who died for our sins and rose for our justification (Rom 4:25), that we might no longer be slaves to sin (Rom 6:6).

Uprooting his vices and like Jacob arising at the Lord's command (Gen 35:1-11) he renounced wife and farm and oxen and all which might distract those invited to the great feast (Lk 14:15-20), and took up the battle with the world, the flesh and the spiritual forces of wickedness on high. And as he had received the sevenfold grace of the Spirit and the help of the eight beatitudes of the Gospel, he journeyed to Bethel, the house of God, on a path which he had traced in the fifteen steps of the virtues mystically represented in the psalter (gradual psalms). After he had made of his heart an altar for the Lord, he offered upon it the incense of devout prayers to be taken up to the Lord at the hands of angels whose company he would soon join.




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