bold = Main text
    Chap.,  Par., N.                                      grey = Comment text

  1 Pre           |              challenges to our way of life. ~ ~- Ways of evangelical
  2   1,    0, 1  |            the personal and community life journey.~Even at the Chapter,
  3   1,    0, 1  |             method for the reading of life, for accepting the appeals
  4   1,    0, 2  |            challenges to our style of life is also entrusted prevalently
  5   2,    0, 5  |           clear signs of a culture of life. Seeking for God, the need
  6   2,    0, 5  |            expression of the seeds of life present in today’s society.~
  7   2,    0, 5  |                or the organization of life without God. On the other
  8   2,    0, 7  |           commit us to the defense of life and to the dignity of the
  9   2,    0, 7  |             various sectors of social life, the perverse consequences
 10   2,    0, 8  |           express religious, Salesian life.~The desire for communion
 11   2,    1, 9  |             in the Trinity, source of life and of communion and is
 12   2,    1, 9  |               joyous witness of daily life.~ ~Centrality of the Word
 13   2,    1, 11 |               the Covenant into daily life, the community has brought
 14   2,    1, 11 |               acceptance of one’s own life in the paschal mystery of
 15   2,    1, 11 |      evangelical paradox of death for life, and it opens to the commitment
 16   2,    1, 11 |               of building in everyday life communion, solidarity and
 17   2,    1, 11 |             and space for sacramental life, prayer itself, reflection.
 18   2,    1, 11 |          evangelical quality of daily life. On the other hand, it has
 19   2,    1, 11 |           dichotomy between faith and life, incoherence and superficiality,
 20   2,    1, 12 |              Covenant, present in the life of the FMA as a companion
 21   2,    1, 13 |            and promoting a culture of life that places at its center
 22   2,    2, 14 |           dichotomy between faith and life. There is a felt recall
 23   2,    2, 14 |              self and others to inner life and silence, empowering
 24   2,    2, 14 |     contemplative dimension. Bringing life to prayer and prayer to
 25   2,    2, 14 |               to prayer and prayer to life represents the most felt
 26   2,    2, 15 |          brought out the need to base life on a profound experience
 27   2,    2, 15 |        attitude of discernment in the life of the Word in a climate
 28   2,    2, 15 |           revision of one’s spiritual life in order to progress along
 29   2,    2, 17 |               of re-creating in daily life the spirit of Mornese, living
 30   2,    3, 18 |        relationships and the style of life.~ ~Quality of relationships~ ~
 31   2,    3, 19 |             of community and personal life..~With the aim of making
 32   2,    3, 19 |              the community a place of life for all, keeping present
 33   2,    3, 19 |             Sisters at every stage of life, we see the commitment to
 34   2,    3, 19 |       environments as those of common life rather than of communion
 35   2,    3, 19 |           rather than of communion of life.~ ~Style of life in the
 36   2,    3, 19 |         communion of life.~ ~Style of life in the logic of the beatitudes~ ~
 37   2,    3, 20 |            which regards the style of life inspired by the evangelical
 38   2,    3, 20 |             assume the commitments of life in fidelity to their daily
 39   2,    3, 22 |               administering community life with flexibility, starting
 40   2,    4, 23 |          important to give quality of life to every Sister so that
 41   2,    4, 23 |               inevitable conflicts of life in a more evangelical manner,
 42   2,    4, 23 |               of language.~ ~Style of life~ ~
 43   2,    4, 24 |              Relative to the style of life, some provinces bring out
 44   2,    4, 25 |             organization of community life in fidelity to the preventive
 45   2,    4, 27 |            the works and of community life~ ~
 46   2,    4, 28 |             of the work and community life, it was suggested that we
 47   2,    4, 28 |              relational and apostolic life.~ ~Starting from the needs
 48   2,    4, 29 |              the journey of community life and the mission to be fundamental
 49   2,    5     |            the quality and dignity of life ~ ~Steps taken and difficulties
 50   2,    5, 32 |      confrontation-and the consequent life commitment-on themes regarding
 51   2,    5, 33 |            the quality and dignity of life. The methods that emerged
 52   2,    5, 34 |          people are educated to inner life and prayer, to the appreciation
 53   2,    6, 39 |             carried out in defense of life and against every type of
 54   2,    6, 40 |          relationships, of caring for life, of presence and of leadership
 55   2,    6, 41 |             concerning the meaning of life, and to help them to insert
 56   2,    6, 41 |              of the people to improve life conditions, they respond
 57   2,    8     | co-responsibility ~ ~For a culture of life and of peace~ ~
 58   2,    8, 44 |             To empower the culture of life and of peace in the educating
 59   2,    8, 44 |             young people to mature in life choices on the professional
 60   2,    9, 48 |              welcomed and restored to life. There is a need for environments
 61   2,    9, 49 |         between faith and culture and life. ~In reference to the vocational
 62   2,    9, 50 |            the proposal for Christian life, condensed in Salesian youth
 63   2,    9, 51 |              to experience democratic life and the social dimension
 64   2,   11, 57 |          suffer threats and danger to life for a noble cause. ~ ~
 65   2,   13, 59 |      condition for the renewal of our life in today’s complexity. The
 66   2,   13, 59 |              the renewal of religious life and to socio-cultural change.~ ~
 67   2,   13, 60 |           deeply and grow in interior life, there is an explicit need
 68   2,   13, 61 |            charism in every moment of life.~There is an emphasis on
 69   2,   13, 64 |               community and apostolic life that allow us to see the
 70   2,   13, 64 |             of new enthusiasm for the life of the Institute in its
 71   3,    0, 65 |               s complexity put on our life and our ~ educative mission?
 72   3,    1, 66 |         Christ more closely through a life that is chaste, poor and
 73   3,    3, 70 |      Beatitudes: ideal of evangelical life~ ~
 74   3,    3, 71 |              the ideal of evangelical life, they inspire lofty proposals,
 75   3,    3, 72 |            and for prayer both in our life as women consecrated totally
 76   3,    3, 73 |      indicating the goal of Christian life, the beatitudes also point
 77   3,    5     |                     Questions for our life~ ~ ~Present in history~ ~
 78   3,    5, 82 |               globalization, but also life models and culture that
 79   3,    5, 82 |            implications for their own life, for the life of the young
 80   3,    5, 82 |               their own life, for the life of the young and, in particular,
 81   3,    6, 83 |           present. The need for inner life, coherence and spirituality
 82   3,    6, 83 |            respond to the question of life’s meaning - because it is
 83   3,    6, 84 |               need of recentering our life continually in Jesus Christ,
 84   3,    6, 84 |          separation between faith and life is a constant danger and
 85   3,    6, 86 |             in proclaiming that human life is sacred and inviolable.
 86   3,    6, 86 |               defending and promoting life on every level.~ ~
 87   3,    8, 97 |               impoverish the sense of life in its deep aspirations
 88   3,    8, 98 |         continent, is a burden on the life of all, but especially on
 89   3,    8, 98 |               relationships. The very life of the religious community
 90   3,    8, 101|              the person and of social life according to the evangellical
 91   3,    9, 103|              the renewal of religious life in dialogue with history.
 92   3,    9, 103|    characterized by a multiplicity of life projects, religious beliefs,
 93   3,    9, 104|          wisdom-filled reading of our life and of the reality surrounding
 94   3,    9, 106|         proceeds in knowing about the life of the territory in which
 95   3,   10, 107|               situations of every day life.~In addition,to what we
 96   3,   11, 108|              a point of reference for life, a wisdom glance in order
 97   3,   11, 110|            dimension in the Christian life and in the charism, the
 98   3,   11, 110|              generally present in the life of the FMA and of the educational
 99   3,   11, 110|         Marian dimension of Christian life and in particular of the
100   3,   11, 110|               unknown» of Mary in our life?~·       How can we continue
101   3,   12, 112|              to the various stages of life and to intergenerational
102   3,   12, 112|               we give them quality of life. They still have many resources
103   3,   13, 115|               in social and political life and to give their contribution
104   3,   13, 115|            our personal and community life, an appeal to austerity
105   3,   13, 117|             in the biblical vision of life and of history.~The gift
106   3,   13, 117|              It is a call to live new life in Christ, configured to