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| FMA General Chapter XXI IntraText - Concordances (Hapax - words occurring once) |
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501 3, 2, 67 | the gift of the Covenant freely accepted will make Israel «
502 3, 2, 69 | she who has realized in fullness the relationship, the sonship
503 3, 12, 112| and thus they are never fully integrated in the vision
504 3, 7, 92 | help to overcome the mere functionality of relationships and to
505 3, 12, 112| for the mission or for the functioning of community organization.~ ~·
506 2, 0, 5 | expressions of religious fundamentalism. Furthermore, there is also
507 3, 13, 115| the cry of the poor is fundamentally a cry for an evangelizing
508 3, 3, 70 | 33). On the mountain of Galilee, Jesus outlined the identity
509 2, 8, 47 | cities, commercial centers, game rooms and the streets. ~ ~
510 Pre | thematic nuclei around which to gather the reflections that emerged
511 3, 6, 86 | educative mission» (Acts GCXX 48). Recent history has
512 2, 6, 40 | educating communities have geared the programs of formal and
513 3, 7, 88 | spirituality of this communion is generated in the womb of the Trinity
514 3, 8, 99 | rather guarantee continuity generating processes of growth in every
515 3, 8, 97 | biotechnology-contraceptive means, genetic selection-guide couples
516 3, 11, 111| are sent to the mission ad gentes, a specific preparation
517 3, 3, 70 | hearted Poor of heart~~~~Gentle (meek) Merciful Peacemakers~~~~
518 3, 6, 83 | stimulate young people to seek genuine values. ~ ~The primacy of
519 3, 11, 110| resources, those of the girls and the young women with
520 2, 4, 26 | his/her voice heard. It gives preference to a participativemode,
521 3, 8, 99 | already excluded from the global market. This situation is
522 Pre | of reference-the Word of God- in which the reflection
523 2, 3, 19 | reciprocal lack of trust that goes from a lack of sincerity,
524 3, 13, 116| sensitivity and the manner of going out to the poor are changing.
525 3, 2, 67 | Lk 10,20), where He has gone before us to prepares us
526 2, 1, 11 | concrete experience of the goodness and mercy of God who liberates
527 3, 8, 100| market of communications is governed by the logic of capitalism,
528 3, 12, 113| will respond to the need of governing through animation, in co-responsibility
529 2, 6, 38 | Family, ecclesial groups, government and civil institutions,
530 2, 2, 15 | becoming like Him through the grace of the Spirit. ~While recognizing
531 3, 7, 88 | of gratuitousness and of gratefulness that constitutes the most
532 2, 3, 19 | belonging, the seeking for gratification from outside sources, lack
533 2, 8, 45 | difficult situations. ~ ~In gratitude for services offered~ ~
534 2, 1, 9 | has its foundation in the gratuitous initiative of the love of
535 3, 11, 111| unity; a duty which has the greatest priority among all others,
536 1, 0, 1 | This was accepted in a group way throughout the Institute
537 Pre | of context, the responses grouped themselves along converging
538 3, 4, 78 | constant development, and it grows in inner depth, in visible
539 Pre | booklet In Preparation for GX XXI. Though gathered from
540 3, 6, 85 | attitude of discernment. This habit of discerning makes us women
541 3, 11, 109| where discernment is lived habitually on both the personal and
542 3, 3, 75 | things for her, His humble handmaid. Mary experiences in her
543 3, 8, 100| capitalism, of power in the hands of a few. This situation
544 3, 5, 82 | resources, also creates dramatic hardships. It is not solely the economic
545 3, 11, 111| of one’s own culture are harmonized with those of other cultures
546 3, 12, 113| of a greater vitality and harmony of different vocations and
547 2, 3, 19 | clarity and dialogue, to hasty judgement and prejudice,
548 2, 13, 60 | the discovery of and the healing of the wounds of the past
549 3, 3, 70 | message.~ ~ ~ ~~~Poor Single hearted Poor of heart~~~~Gentle (
550 3, 2, 67 | brothers and sisters (cf Heb 2,11); in fact, He has defined
551 3, 3, 71 | they invite us to scale the heights with enthusiasm. The Beatitudes
552 | herself
553 3, 4, 78 | set on a hill cannot be hidden» (Mt 5, 13-16). Our evangelical
554 3, 3, 74 | overturn the logic and the hierarchy of the world’s values. In
555 3, 4, 78 | the world; a city set on a hill cannot be hidden» (Mt 5,
556 2, 6, 40 | recuperation of feminine dignity, holding that the reciprocity between
557 3, 8, 99 | such as land, water, food, home and work strongly ask education
558 2, 6, 43 | for basic human rights.~Honesty in the administration of
559 2, 4, 25 | developing projects, it is hoped that we would be able to
560 3, 9, 106| keeping present the ecclesial horizon, in collaboration with the
561 3, 5, 81 | our eyes are opened to the horizons of the world, like the eyes
562 2, 4, 28 | the administration of the house and in more realistic planning
563 2, 6, 42 | instruction and the seeking for housing, the greater part of these
564 2, 13, 63 | the works~In the effort to humanize the educational environments
565 3, 7, 93 | if we focus on that which humanizes our relationships and nourishes
566 3, 3, 71 | God and the happiness of humankind. The virtues are not praised
567 3, 8, 97 | understandable to them.~ ~Humanly qualifying relationships~ ~
568 3, 3, 75 | great things for her, His humble handmaid. Mary experiences
569 3, 7, 88 | the gift that renders us humbly available in the Church (
570 3, 3, 73 | of peace, to thirst and hunger for justice and to be ready
571 2, 2, 16 | of Mary, revealed in the hymn of the Magnificat and assume
572 1, 0, 2 | citizenship should lead us to the identification of concrete strategies that
573 3, 13, 115| Preventive System and to identifying the ways that can render
574 2, 0, 5 | of desacralizzation, of idolatry, or the organization of
575 3, 8, 102| point . Even emigration, illiteracy, the phenomenon of being
576 2, 6, 40 | mothers, immigrants, and the illiterate). The specific formation
577 3, 11, 109| easier, the planning sessions illumined by the presence of God,
578 2, 1, 10 | participation in the Eucharist, illumines and fortifies the person,
579 3, 4, 78 | of the beatitudes, Jesus illustrates through eloquent images
580 3, 7, 88 | the person created in the image of God, living unity in
581 3, 4, 78 | illustrates through eloquent images the mission of His disciples,
582 3, 3, 77 | Consequently, she seeks to imitate the tenderness and infinite
583 3, 6, 85 | beyond contingencies and immediacy in order to enter into the
584 3, 8, 99 | that do not satisfy only immediate needs, but rather guarantee
585 2, 13, 61 | vocational identity, constant and impassioned growth in the sense of belonging
586 3, 0, 65 | in the preparation and implelentation of the Province Chapters,
587 2, 6, 43 | of offices to develop and implement projects, the creation of
588 2, 3, 21 | phases of planning and in its implementation. In the community we have
589 3, 8, 99 | exclusion of the weak, the impossibiity of a sustainable human development.
590 3, 8, 97 | some of the categories that impoverish the sense of life in its
591 3, 8, 98 | quality of encounter thus impoverishing interpersonal relationships.
592 3, 5, 81 | educational environments, impregnated with evangelical values
593 2, 2, 15 | personal and community prayer, improving its quality and manner so
594 3, 11, 111| the provinces, we see the inadequacy of formation, made evident
595 2, 0, 5 | inner fragmentation and an incapacity for making decisions.~Interpersonal
596 3, 3, 75 | disciple of Jesus, Mary incarnates the evangelical beatitudes
597 3, 9, 106| evangelical citizenship must be included in the whole formation journey.
598 2, 4, 26 | networking and by a practice of inclusion through which each person
599 2, 1, 11 | between faith and life, incoherence and superficiality, the
600 3, 8, 100| task. In the face of an incorporated phenomenon and one in rapid
601 2, 6, 40 | educational work with women and increased their involvement recognizing
602 2, 13, 62 | need to study, deepen and inculturate the Plan of Formation of
603 3, 8, 99 | and generates a greater indebtedness among countries already
604 3, 0, 65 | Chapters, carried out a indepth study on the them of GCXXI.
605 2, 13, 64 | General Chapters, that are an index of hope and of new enthusiasm
606 3, 3, 73 | 73. In indicating the goal of Christian life,
607 2, 0, 4 | chiaroscuro of colors. Some indicators, while showing the seeds
608 2, 1, 11 | Covenant in a self-centered, individualistic manner that does not influence
609 2, 12, 58 | multinationals and local industries that exploit workers. Or
610 3, 4, 79 | Apostolic Letter Novo Millennio Ineunte, Pope John Paul II invites
611 3, 3, 77 | imitate the tenderness and infinite love of the Father in her
612 3, 7, 87 | model of endorsement n that Influences on the family, school and
613 2, 10, 54 | We also feel the need to inform ourselves on those laws
614 3, 3, 72 | mercy (cf 5:7); they will inherit the earth as the vital space
615 2, 13, 59 | texts show its study and initial assimilation.~In this part
616 2, 8, 47 | further suggested that we initiate new presences in the recently
617 2, 11, 55 | is capable of starting an innovative experience on the educational
618 3, 13, 117| taught us to say Our Father, inserting us into the people of the
619 2, 3, 22 | the Covenant with God. It inserts us into the great mission
620 Pre | Chapters often took their inspiration.~The syntheses of responses
621 3, 3, 71 | of evangelical life, they inspire lofty proposals, they spur
622 2, 9, 48 | the light of evangelical instance and that of the pontifical
623 Pre | attention to three great instances: the request for a renewed
624 3, 9, 106| laity and other religious institutes, in particular, those dedicated
625 2, 0, 6 | also experienced on the institutional level, threaten relationships
626 2, 4, 28 | communities from a rigid institutionalization to render them more open,
627 2, 6, 42 | after-school care, literacy instruction and the seeking for housing,
628 2, 5, 32 | collaboration between FMA and laity, insufficient decentralization of roles
629 2, 8, 46 | hours, health and social insurance and the ~legal protection
630 2, 4, 26 | to evangelization and to insure the continuity of the charism.
631 2, 4, 23 | into prayer, the serene integration of limitations, into the
632 2, 4, 30 | the context, the provinces intend to proceed courageously
633 3, 13, 115| translate into today’s needs the intention of Don Bosco and Maria Domenica
634 3, 6, 86 | charism, with the foundational intentions of Don Bosco and Maria Domenica
635 2, 9, 51 | political commitment. ~ ~Inter-cultural, inter-religious education~ ~
636 3, 13, 116| must be the result of the interaction of convergent duties and
637 2, 11, 55 | consolidate the network of interchange of resources within the
638 3, 11, 111| ourselves and others to interculturednessn in a world in which diversities
639 3, 0, 65 | questions that are closely interdependent on each other:~ - On what
640 2, 6, 38 | NGOs and all those who are interested in education and work to
641 3, 3, 72 | although suffocated by diverse interests and silenced by distracting
642 3, 12, 112| various stages of life and to intergenerational differences. In particular,
643 3, 11, 108| the Covenant. The need for interiority, for finding the necessary
644 2, 0, 8 | presence when, within the internal of the ecclesial journeys,
645 3, 11, 108| wisdom glance in order to interpret the reality on the personal
646 3, 8, 100| of information and to the interpretation of those silences that regard
647 2, 13, 62 | tradition and are to be interpreted in the style of reciprocity.
648 2, 4, 31 | they experience the lack of interpretive keys to read the complexity
649 1, 1, 3 | We see times of study for interprovincial Conferences or for language
650 3, 11, 111| with the multiethnic and interreligious reality. ~ ~· How
651 2, 11, 56 | participating in demonstrations, and intervening to create public opinion
652 3, 3, 77 | person to the providential intervention of God. She recognizes the
653 2, 0, 4 | play. Lights and shadows interweave and seem to co-exist in
654 3, 2, 68 | 68. This total, intimate belonging to God in Christ,
655 3, 6, 86 | human life is sacred and inviolable. We have done this on the
656 3, 13, 117| NMI 16). ~Welcoming this invitation, we want to make of our
657 3, 3, 71 | on to sublime goals, they invite us to scale the heights
658 3, 8, 101| development is education, invoked by all as an important way
659 3, 5, 82 | humanity appears to be strongly involved in the phenomenon of globalization
660 2, 6, 40 | women and increased their involvement recognizing their specific
661 2, 3, 21 | style of animation that involves all members of the educating
662 3, 5, 81 | The communities were open, involving educational environments,
663 3, 9, 106| from an awareness of the irreplaceable contribution each person
664 2, 6, 38 | overcome the temptation of isolation and self-referencing. During
665 3, 2, 67 | place close to Himself (cf Jn 14, 3). He is not ashamed
666 2, 5, 34 | celebration. They are formed to join faith-culture-life so as
667 3, 4, 79 | magnitude of the task is joined to the depth of our being
668 3, 3, 72 | vigilant waiting, and continual journeying.~ ~For an evangelical citizenship~ ~
669 3, 4, 80 | live our citizenship as joyful collaborators (cf 2 Cor
670 3, 4, 79 | of the Holy Father, Fr. Juan Vecchi, in his last Strenna
671 2, 3, 19 | clarity and dialogue, to hasty judgement and prejudice, to negative
672 3, 3, 74 | promise, criterion of God’s judgment at the end of history.~ ~
673 2, 11, 57 | to be significant that we keep alive the memory of the
674 2, 4, 31 | the lack of interpretive keys to read the complexity and
675 3, 9, 106| neighborhood. . It proceeds in knowing about the life of the territory
676 3, 3, 77 | radiates peace and serenity, knows how to forgive, is merciful
677 3, 7, 92 | experience the gift of the koinonia where the presence of Jesus
678 3, 6, 85 | which makes us «truly wise» (L22, 10).~ ~ ~ ~ ~ ~Salesian
679 2, 3, 22 | attitude of responsible laboriousness, walking together toward
680 3, 8, 101| of power, and above all, lacking in those values on which
681 2, 13, 63 | joint formation -FMA and laity-in the socio-political sector
682 3, 8, 99 | guaranteeing vital goods such as land, water, food, home and work
683 3, 11, 111| particularly in mission lands, implies a formation that
684 2, 8, 44 | care for the formation of leaders in the Church and in society. ~
685 2, 9, 48 | emphasize the importance of leading the young people to produce
686 3, 1, 66 | journey the marching orders left us by Jesus: the beatitudes,
687 2, 8, 46 | social insurance and the ~legal protection for lay collaborators
688 2, 11, 56 | of responsibility and of legality, without descending into
689 2, 3, 22 | educational passion becomes legible in the creative seeking
690 3, 0, 65 | citizens.~We reflected at length on how to lay out this third
691 3, 4, 79 | 79. In the Apostolic Letter Novo Millennio Ineunte,
692 2, 1, 11 | goodness and mercy of God who liberates and recreates the person
693 2, 2, 15 | will become deeper, more liberating and inculturated so as to
694 3, 7, 91 | fruitfulness and of the future lies in this extended communion,
695 3, 6, 84 | to align ourselves with lifestyles and choices publicized by
696 2, 0, 4 | variables that enter into play. Lights and shadows interweave and
697 3, 8, 96 | communities that live it as a limitation and as a provocation to
698 3, 11, 110| This research cannot be limited to the level of reflection
699 2, 1, 10 | mission. The Word of God, listened to especially in the daily
700 2, 2, 15 | celebrate the liturgy of the hours with renewed
701 3, 2, 67 | are written in heaven (cf Lk 10,20), where He has gone
702 2, 4, 24 | sharing with the people of the locale, favoring those experiences
703 3, 3, 71 | evangelical life, they inspire lofty proposals, they spur on
704 3, 12, 112| communities may generate loneliness in them, difficulty in communicating
705 3, 7, 94 | us, at the same time, to look to the future with hope,
706 3, 3, 77 | God. She recognizes the lordship of God, convinced that she
707 3, 11, 111| relationships and associations. The loss of many certainties require
708 2, 9, 48 | where they feel effectively loved, welcomed and restored to
709 3, 8, 98 | entering into this bureaucratic machinery that promotes the growth
710 3, 3 | The Beatitudes, Magna Carta of Evangelical Citizenship~ ~
711 3, 4, 79 | and co-responsibility. The magnitude of the task is joined to
712 3, 8, 102| insertion not endorsed by males an arduous task. In her,
713 2, 1, 11 | exists the difficulty of managing time and space for sacramental
714 2, 6, 40 | participation in public manifestations to empower social conscience,
715 3, 8, 101| assuring technicians and manpower for the market. We are aware
716 3, 1, 66 | have on this journey the marching orders left us by Jesus:
717 3, 6, 83 | proportions, the tendency to marginalize Christianity is present.
718 3, 13, 117| power and of the laws of the marketplace.~ ~· What strategies
719 2, 11, 57 | alive the memory of the martyrs and support those who suffer
720 3, 4, 80 | weavers of unity within the marvelous and dramatic history of
721 2, 5, 35 | information, the critical use of mass media and other means of
722 3, 8, 99 | 99. Poor in material goods: Globalization is
723 2, 3, 22 | Good Shepherd and by the maternal solicitude of Mary and it
724 2, 8, 44 | to help young people to mature in life choices on the professional
725 3, 11, 110| FMA?~· What does it mean for us FMA to live the «
726 3, 8, 100| The wealth of a State is measured prevalently by its communication
727 3, 12, 113| imply the recognition of the mediations indicated by the Constitutions
728 3, 8, 97 | applications of the progress in medicine and biotechnology-contraceptive
729 3, 11, 108| finding the necessary time to meditate and contemplate, has grown
730 2, 12, 58 | networks with small and medium sized enterprises that work
731 2, 3, 20 | discernment, joy and hope, meekness and peace. ~The Syntheses
732 1, 1, 3 | international representation. Membership will be made known before
733 3, 13, 115| Christians and honest citizens: men and women of adult faith,
734 3, 12, 114| re-structuring there is a planning mentalityrooted in the spirituality proper
735 3, 7, 92 | that help to overcome the mere functionality of relationships
736 2, 4, 28 | 28. In merit of the work and community
737 2, 9, 48 | spread alternative cultural messages through the conscious, critical
738 3, 13, 116| the complex phenomenon of migration? How can we respond according
739 3, 8, 98 | the hope for a future. The migratory phenomena and that of the
740 2, 2, 17 | living it deeply in the da mihi animas of the entrustment:
741 3, 4, 79 | the Apostolic Letter Novo Millennio Ineunte, Pope John Paul
742 3, 8, 98 | disasters and AIDS generate millions of orphans who are deprived
743 2, 5, 36 | woman, of children and of minors. ~ ~
744 Pre | Province Chapters. These nuclei mirror the questions present in
745 3, 8, 101| break the vicious circle of misery and exploitation. Many,
746 2, 0, 6 | relationships and generate mistrust, exclusion and exploitation
747 3, 2, 67 | do the will of God (cf Mk 3: 31-35).~ ~And reciprocal
748 2, 0, 7 | positive energies are being mobilized to promote a new culture.
749 2, 13, 61 | of the charism in every moment of life.~There is an emphasis
750 2, 6, 43 | resources (persons, means, money) are signs of evangelical
751 2, 6, 39 | of planning, realization, monitoring and appreciation of projects
752 3, 8, 100| television programs are monopolized by a small number of communications
753 Pre | present. During these last months they have taken an attentive
754 2, 9, 48 | also the formation of the moral conscience in the light
755 | Moreover
756 2, 2, 15 | climate of constant, renewed motivation in the radical choice of
757 2, 3, 19 | presuppositions of dialogue and motives of faith. ~From a community
758 2, 9, 50 | empower the Salesian Youth Movement, to animate youth groups
759 Pre | reflection on the proposed theme moves ahead, and the passages
760 2, 9, 52 | 52* To appreciate the multi-cultural aspect and cultivate openness
761 2, 9, 52 | building up of a peaceful multi-ethnic living together~ The province
762 2, 8, 47 | education, workshops of multicultural strategies suited to favoring
763 3, 11, 111| world scene and with the multiethnic and interreligious reality. ~ ~·
764 2, 12, 58 | boycotting the products of multinationals and local industries that
765 2, 5, 32 | sharing of responsibility, multiplication of initiatives without taking
766 3, 9, 103| complexity characterized by a multiplicity of life projects, religious
767 2, 0, 7 | ethical relativism are being multiplied. No less evident and just
768 3, 4, 80 | Help of Christians whose name we bear and whose presence
769 3, 2, 67 | citizenship assuring us that our names are written in heaven (cf
770 3, 1, 66 | describes this journey and narrates this story of love, which
771 3, 2, 67 | kingdom of priests and a holy nation» (Ex 19,6). In Jesus Christ,
772 3, 8, 98 | people and of women. ~Wars, natural disasters and AIDS generate
773 3, 4, 78 | citizenship is radiant by its very nature and becomes a prophetic
774 3, 4, 79 | towards which we are to navigate. They are wise and precious
775 3, 12, 114| that for various reasons nearly the entire Institute is
776 3, 13, 115| the little ones and the needy, from whom we have much
777 2, 6, 37 | live the closeness to our neighbor witnessed to of Jesus and
778 3, 9, 106| context of her own city or neighborhood. . It proceeds in knowing
779 2, 8, 47 | presences in the recently formed neighborhoods of large cities, commercial
780 3, 8, 96 | economic models founded on the neo-liberal vision, is a situation that
781 | never
782 3, 8, 100| the world-wide flow of news and radio and television
783 2, 6, 38 | and civil institutions, NGOs and all those who are interested
784 2, 11, 57 | and danger to life for a noble cause. ~ ~
785 3, 11, 108| grown with the increasing noise of contemporary civilization,
786 3, 3, 72 | silenced by distracting noises, this yearning creeps into
787 3, 8, 96 | more at risk, ever more nomadic, urged on by desperation
788 3, 13, 115| educating can help all, even non-Christian young people, to read reality
789 3, 3, 72 | egotistical closedness and nonsense.~In fact, through listening
790 3, 3, 71 | codified precepts, or static norms, but rather they present
791 1, 0, 2 | reality with its positive notes and its problems. The topic
792 3, 11, 109| communities. Many provinces, noting the rapid changes and the
793 2, 1, 11 | shared with the people. Notwithstanding this, there exists the difficulty
794 3, 2, 68 | the will of God together, nourished by the Eucharistic Bread
795 3, 7, 93 | humanizes our relationships and nourishes a true and profound friendship,
796 2, 3, 18 | tasks contribute toward nourishing it. The great quantity of
797 3, 7, 93 | Sisters in Mornese finds nourishment in a community climate saturated
798 3, 4, 79 | In the Apostolic Letter Novo Millennio Ineunte, Pope
799 3, 1, 66 | that is chaste, poor and obedient, similar to His own, we
800 2, 6, 41 | different activities with the objective of giving children, and
801 2, 5, 32 | difficulties that create obstacles to co-responsibility: weak
802 3, 11, 109| How can we go from an occasional to a constant, evangelical
803 3, 6, 86 | actively committed on various occasions and in collaboration with
804 | off
805 3, 8, 102| their dignity and capable of offering an effective and critical
806 2, 6, 39 | the professional formation offerings. We give a critical and
807 2, 4, 28 | planning in the work that offers conditions of greater depth
808 2, 12, 58 | importance of creating a province office for development where projects
809 2, 6, 43 | brought out are: opening of offices to develop and implement
810 3, 3, 72 | puts us into a dynamic of on-going discernment, vigilant waiting,
811 3, 5, 81 | same passion, our eyes are opened to the horizons of the world,
812 2, 8, 45 | Salesian Family .~ ~Seek new openings for the lay associations (
813 3, 13, 115| can render it timely and operative?~· How can we live
814 2, 11, 56 | intervening to create public opinion through the means of Social
815 3, 8, 101| the logic of an unjust and oppressive system, of limiting themselves
816 2, 1, 13 | the communities to live in optimism in the educational passion
817 2, 4, 29 | with a new awareness for oratorian criteria as a foundation
818 2, 8, 47 | professional formation centers, oratory-youth centers, inserted communities
819 3, 1, 66 | this journey the marching orders left us by Jesus: the beatitudes,
820 2, 13, 62 | the appreciation of the ordinary means of formation. In particular,
821 Pre | reference, the Commission organized the contribution of the
822 3, 12, 113| feminine style. Utilizing the orientations given in Mother General’
823 3, 8, 99 | This situation is at the origin of other types of poverty.~
824 3, 3, 70 | mountain of Galilee, Jesus outlined the identity of the citizens
825 2, 3, 19 | seeking for gratification from outside sources, lack of balance
826 3, 3, 74 | unequaled subversive power. They overturn the logic and the hierarchy
827 2, 1, 9 | understood as and lived as a pact of love. God calls us together
828 3, 8, 99 | goods: Globalization is paid for at a high price, especially
829 Pre | our lives: presents the panorama of the world-wide situation
830 2, 1, 11 | reality of the evangelical paradox of death for life, and it
831 2, 4, 31 | Institutions.~In the following paragraphs there is a synthesis of
832 2, 8, 44 | associations with the aim of parental formation.~ ~As the Salesian
833 1, 0, 2 | the General Chapter. Each participant is, therefore, invited to
834 Pre | reflection of the chapter participants will take its starting point
835 3, 13, 115| young women in particular to participate responsibly in social and
836 2, 11, 56 | promote human rights, also by participating in demonstrations, and intervening
837 2, 4, 26 | It gives preference to a participativemode, where sharing the charismatic
838 2, 1, 11 | of one’s own life in the paschal mystery of Christ. This
839 2, 3, 22 | process that facilitates the passage from the «I» to that of «
840 Pre | theme moves ahead, and the passages in which there are articulated:~ ~-
841 3, 4, 79 | proposes Duc in Altum as the password for the whole Salesian Family
842 2, 5, 34 | Others offer support and pastoral help to the families of
843 3, 7, 93 | Spirit helps us to see future pathways. ~The sterility that we
844 2, 5, 36 | pardon, the exercise of patience ~and the capacity of facing
845 2, 9, 52 | in the building up of a peaceful multi-ethnic living together~
846 3, 3, 70 | Gentle (meek) Merciful Peacemakers~~~~Righteous Persecuted
847 3, 2, 67 | will make Israel «a people peculiarly His own, a kingdom of priests
848 3, 6, 86 | to be incarnated into the pedagogy of «caring for», of reciprocal
849 3, 8, 102| poor, the woman is the most penalized, has fewer guarantees in
850 3, 5, 82 | and injustices for entire peoples. Globalization is lived
851 3, 3, 75 | resembles Him most. As the perfect disciple of Jesus, Mary
852 | perhaps
853 Pre | the successive six-year period. ~ ~* Syntheses of the responses
854 2, 4, 29 | hold the carrying out of periodic evaluations of the journey
855 2, 4, 30 | Furthermore, they propose the permanent exercise of discernment
856 2, 0, 7 | materialism, consumerism, permissiveness and ethical relativism are
857 3, 3, 70 | Peacemakers~~~~Righteous Persecuted Sorrowful~~~~They are also
858 2, 11, 57 | understand the causes of persecution and/or marginalization and
859 2, 11, 55 | and to identify reference personnel to support actions that
860 2, 4, 31 | that insert themselves in a pertinent manner into the socio- culture
861 2, 0, 6 | signs of uneasiness that pervade the tension of living together
862 2, 3, 20 | against a dominant culture pervaded by consumerism and by the
863 2, 0, 7 | sectors of social life, the perverse consequences of neo-liberalism,
864 3, 11, 110| the Third Millennium (cf PF31). This research cannot be
865 3, 10, 107| order to facilitate the phase of preparation for the Chapter
866 2, 3, 21 | community in the various phases of planning and in its implementation.
867 3, 0, 65 | a living and variegated picture of our «being there» in
868 3, 0, 65 | what actions or to be placed into the ~ environments
869 3, 8, 100| communication domination.~The planetary market of communications
870 2, 0, 4 | variables that enter into play. Lights and shadows interweave
871 3, 3, 71 | dutiful, but that which pleases the Lord, that which is
872 3, 8, 97 | law of consumerism and of pleasure, the ethics of individualism,
873 3, 2, 69 | sharing, as she did, the plight of the poor and the little
874 2, 9, 48 | instance and that of the pontifical magisterium, especially
875 3, 4, 79 | Novo Millennio Ineunte, Pope John Paul II invites the
876 2, 6, 37 | impoverishment of entire populations has pushed the educating
877 2, 6, 42 | are sensitive and-where possible-welcome immigrants, refugees, displaced
878 3, 7, 93 | in our communities could possibly have a correlation in the
879 3, 13, 115| that commits us to know the potentials and resources of the family
880 3, 12, 112| mission, attentive to the poverties of the young, especially
881 3, 5, 82 | globalization which, while carrying powerful resources, also creates
882 2, 4, 26 | by networking and by a practice of inclusion through which
883 3, 3, 75 | blessedness and, in turn, becomes praise and thanksgiving to God
884 3, 3, 71 | humankind. The virtues are not praised in abstract, but are congratulated
885 2, 1, 10 | the Word of God, read, prayed and shared with the young
886 Pre | part was entrusted to the Pre-Chapter Commissions made up of Sisters
887 3, 3, 73 | own limitations and the precarious situation of the world,
888 3, 3, 71 | Beatitudes are not codified precepts, or static norms, but rather
889 3, 4, 79 | navigate. They are wise and precious suggestions even for the
890 2, 9, 48 | celebration of feasts.~ ~Preferential attention for the poor~ ~
891 2, 13, 59 | is considered to be the preferred strategy to respond to the
892 2, 3, 19 | to hasty judgement and prejudice, to negative criticism and
893 2, 4, 23 | that already exist as a premise and condition for feminine
894 3, 8, 100| of this situation, rather preoccupying for education, has not been
895 Pre | express continuity with the preparatory journey and with the approach
896 3, 8, 102| even when she is culturally prepared. There are still many prejudices
897 2, 6, 37 | Chapters there emerges in a preponderant manner the need to live
898 2, 2, 17 | the Salesian educational presenceand living it deeply in the
899 3, 5, 81 | missionary call.~ ~Attentive to a present-day phenomenon ~ ~
900 Pre | Presentation~ ~The reflection of the
901 3, 6, 84 | relatively easy to succumb to the pressures that come from many places
902 2, 3, 19 | The tendency for seeking prestige, attachment to one’s own
903 2, 3, 19 | against a weakening of the presuppositions of dialogue and motives
904 3, 8, 99 | Globalization is paid for at a high price, especially by the poor.
905 3, 2, 67 | peculiarly His own, a kingdom of priests and a holy nation» (Ex 19,
906 3, 3, 77 | she is not the autonomous principle of her own salvation and
907 3, 13, 115| lifestyle according to the principles of justice, i.e., limiting
908 1, 1, 3 | Commissions will be formed prior to the Chapter according
909 2, 0, 7 | dignity of the person, with a prioritized attention to the world of
910 3, 11, 108| all of the provinces as a prioritychoice, a point of reference for
911 2, 13, 62 | content and method, of the private talk as a formative experience
912 2, 4, 24 | and the renunciation of privileges and guarantees. ~Starting
913 2, 13, 64 | same time, emphasize some problematic elements in personal, community
914 3, 9, 106| city or neighborhood. . It proceeds in knowing about the life
915 3, 3, 75 | for us. In the beatitudes proclaimed by the Son, we see clearly
916 3, 4, 79 | mission fruitful.~ ~To be proclaimers of joy and of hope~ ~
917 3, 6, 86 | who have no voice and in proclaiming that human life is sacred
918 3, 3, 74 | 74. Jesus proclaims the disadvantaged blessed.
919 2, 9, 48 | leading the young people to produce and spread alternative cultural
920 3, 8, 101| so as not to be merely producers of services, but educators
921 3, 8, 99 | new colonialism, one that produces unemployment and emigration
922 3, 6, 83 | and its consequences of productivity and efficiency that emphasize
923 2, 12, 58 | be that of boycotting the products of multinationals and local
924 3, 3, 70 | citizenship. In fact, at profession, we commit ourselves to
925 2, 10, 54 | and dignity of feminine professionalism.~We also feel the need to
926 3, 3, 71 | Here we find not only the profile of an ideal disciple of
927 3, 7, 91 | different enables us sto weave a profitable dialogue with all. ~We are
928 3, 13, 117| who share the educational program of Don Bosco and Maria Domenica
929 2, 13, 60 | are aware of the need to progressively revise identity, seeking
930 3, 4, 80 | bear and whose presence we prolong in time, guide and accompanies
931 3, 3, 74 | present reality and future promise, criterion of God’s judgment
932 3, 3, 72 | toward this fulfillment promised but not fulfilled that puts
933 2, 6, 40 | empower social conscience, the pronouncement and denunciation of abuses
934 3, 6, 83 | and ways and in diverse proportions, the tendency to marginalize
935 3, 13, 116| conviction that the poor must be protagonists of their own development
936 3, 13, 116| ourselves that faith in Divine Providence that always cares for little
937 3, 3, 77 | the human person to the providential intervention of God. She
938 2, 0, 5 | existential choices that provoke in the person inner fragmentation
939 2, 13, 62 | provinces bring out the need for psychological accompaniment to help in
940 3, 6, 84 | with lifestyles and choices publicized by fads that weaken the
941 2, 8, 45 | the lay associations (Past Pupils, Cooperators, Volunteer
942 2, 1, 10 | qualify the relationship, purifying it from forms of egoism,
943 2, 11, 56 | 56.* To empower a purposeful presence in those institutions
944 3, 12, 113| is perceived the need to pursue circular animation with
945 2, 6, 37 | of entire populations has pushed the educating communities
946 3, 3, 72 | promised but not fulfilled that puts us into a dynamic of on-going
947 3, 13, 117| the new ~Covenant and thus putting us into solidarity with
948 3, 13, 115| emergencies. This requires a qualified knowledge of the Preventive
949 3, 6, 83 | it toward new religious quests. In all the contexts, though
950 3, 4, 78 | evangelical citizenship is radiant by its very nature and becomes
951 3, 8, 100| world-wide flow of news and radio and television programs
952 3, 7, 92 | community, educating it to raise its glance toward the future
953 2, 0, 6 | The seeking for quality in rapport promotes both a better relationship
954 3, 7, 88 | the charismatic roots to re-appropriate for ourselves the family
955 2, 13, 61 | of belonging and in the re-appropriation of the dynamism of the charism
956 2, 4, 25 | to review, re-launch and re-asess those already in act so
957 3, 9, 103| Christ.~It is urgent to re-center our formation journey on
958 2, 2, 17 | bring out the importance of re-creating in daily life the spirit
959 3, 12, 112| spirituality and it must be re-discovered and actualized every day
960 2, 13, 62 | be urgent that there be a re-qualification in content and method, of
961 2, 4, 24 | bring out the importance of re-reading the evangelical counsels
962 3, 12, 114| that at the foundation of re-structuring there is a planning mentalityrooted
963 3, 12, 113| Christ.~ ~· How can we re-think the organization of our
964 2, 2, 15 | evangelical conversion;~ ~· re-vitalize personal and community prayer,
965 3, 5, 81 | Jesus who, on the mountain, reached out to the crowds that were
966 2, 6, 41 | The educational action reaches orphans, children of the
967 2, 11, 55 | the community a place of real solidarity and a center
968 2, 4, 28 | of the house and in more realistic planning in the work that
969 2, 1, 9 | of the people chosen to realize a mission. Concretely, it
970 3, 8, 96 | essential existence.~It reawakens in the educating communities
971 2, 3, 19 | theexperience-insistently recalled-of the pardon given and received.
972 2, 9, 49 | proposals limit themselves to recalling its importance throughout
973 3, 7, 88 | a dynamic of giving and receiving, of gratuitousness and of
974 3, 6, 84 | that expresses the need of recentering our life continually in
975 | recently
976 3, 11, 108| the young may have time to recharge ourselves have sprung up
977 3, 8, 102| exploitation of every type, is less recognized even when she is culturally
978 2, 1, 11 | of God who liberates and recreates the person from within.
979 2, 9, 48 | affective, cultural and recreational to those that are social
980 2, 6, 40 | reawakening of conscience for the recuperation of feminine dignity, holding
981 2, 1, 11 | solidarity and peace.~There is a recurrent recall to simple, creative
982 3, 11, 110| feminine style constitute two recurring themes in the reflections
983 2, 2, 16 | to be fundamental that we rediscover and live the attitude of
984 3, 12, 112| In some countries, the reduced number of young Sisters
985 3, 8, 98 | rhythm of daily existence reduces the possibilities and/or
986 3, 8, 97 | in particular to accept a reductive vision of love and the family,
987 2, 3, 20 | and peace. ~The Syntheses reemphasize that these attitudes are
988 2, 9, 53 | proposals of some provinces refer in a specific way to the
989 Pre | It presents the frame of reference-the Word of God- in which the
990 2, 6, 42 | responses there emerge a few references to immigrants and minorities,
991 2, 13, 59 | part we place the different referrals from provinces on formation.
992 1, 0, 1 | to whom the Chapter theme refers. Listening, the study and
993 3, 0, 65 | history as active citizens.~We reflected at length on how to lay
994 3, 13, 117| to the Church the task of reflecting the light of Christ, of
995 2, 1, 11 | creative and vital prayer that reflects the needs of the world,
996 3, 8, 102| the phenomenon of being a refugee are assuming an ever more
997 2, 9, 51 | the fundamental laws that regulate politics, the environment,
998 2, 6, 38 | years, networking has been reinforced among the members of the
999 2, 4, 24 | goods on all levels and the reinforcement of a sense of belonging
1000 2, 9, 48 | bring out the importance of reinforcing the processes for the formation