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| FMA General Chapter XXI IntraText - Concordances (Hapax - words occurring once) |
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1001 3, 7, 92 | a place for them and to rejoice with them for the gift of
1002 2, 0, 4 | and with the entire world.~Relationsip with God~ ~ ~
1003 3, 6, 84 | fidelity to the charism. It is relatively easy to succumb to the pressures
1004 2, 0, 7 | permissiveness and ethical relativism are being multiplied. No
1005 3, 6, 86 | results with particular relevance the need to assume and deepen
1006 3, 0, 65 | citizenship that are particularly relevant, and which characterize
1007 2, 9, 52 | content of the Catholic religion. ~ ~Health education ~ ~
1008 2, 5, 36 | the person, culture and religions, to the protection of the
1009 3, 13, 115| projects of assistance, remediation or meeting emergencies.
1010 3, 12, 113| the service of authority, remembering also that authority has
1011 2, 1, 10 | and in every encounter, rendering her capable of a contemplative
1012 3, 3, 77 | salvation and hope, she renounces the organization of her
1013 2, 4, 24 | acceptance of uncertainty and the renunciation of privileges and guarantees. ~
1014 1, 1, 3 | criteria of international representation. Membership will be made
1015 2, 6, 42 | minorities, but the voices are representative of the different continents
1016 3, 8, 101| school, run the risk of reproducing the logic of an unjust and
1017 2, 13, 60 | revise identity, seeking to reread one’s own story and that
1018 3, 3, 75 | the mother, the face that resembles Him most. As the perfect
1019 3, 3, 74 | human person, of a daughter resembling the Father. They also constitute
1020 2, 5, 36 | the capacity of facing and resolving conflicts in a positive
1021 2, 6, 42 | displaced persons and natives respecting and appreciating their cultural
1022 3, 8, 101| transmission of content responding to the dominant culture,
1023 3, 11, 108| more we become capable of responsibiity for openness to others (
1024 3, 9, 104| or self-formation which, resting on a solid human basis,
1025 2, 9, 48 | effectively loved, welcomed and restored to life. There is a need
1026 2, 6, 39 | with actions turned toward restoring dignity to the poorest among
1027 3, 8, 100| political and cultural power rests on information. The wealth
1028 3, 6, 83 | being.» On the one side, the resulting spiritual emptiness weakens
1029 3, 1, 66 | sign of love, every stage a revelation of wisdom and every turn
1030 2, 13, 60 | the need to progressively revise identity, seeking to reread
1031 2, 4, 23 | hold it indispensable to revitalize the family spirit in which
1032 2, 9, 48 | different provinces ask for the revival of the artistic sense, love
1033 2, 8, 45 | 45.* To revive the associations in the
1034 3, 11, 111| as a workshop where the riches of one’s own culture are
1035 3, 3, 70 | Merciful Peacemakers~~~~Righteous Persecuted Sorrowful~~~~
1036 2, 4, 28 | free the communities from a rigid institutionalization to
1037 3, 11, 111| continual conversion. ~The rise of international communities,
1038 2, 3, 18 | the cry for communion that rises from the greater part of
1039 2, 0, 6 | there are explosions of rivalry, violence and multiple forms
1040 2, 1, 13 | efficacious manner, traveling the road of co-responsibility, reciprocity,
1041 3, 6, 84 | continually in Jesus Christ, the rock of our salvation, in order
1042 2, 1, 12 | solidarity, to the fundamental role of the woman in the building
1043 2, 8, 47 | commercial centers, game rooms and the streets. ~ ~
1044 3, 7, 95 | implies the responsibility of rooting ourselves ever more in listening
1045 3, 8, 101| in particular the school, run the risk of reproducing
1046 3, 8, 98 | the religious community runs the risk of entering into
1047 3, 11, 108| prayer, the request for sabbaticals and places of spirituality
1048 2, 1, 11 | managing time and space for sacramental life, prayer itself, reflection.
1049 3, 6, 86 | proclaiming that human life is sacred and inviolable. We have
1050 3, 8, 98 | of individualism and the sadness of an existence deprived
1051 2, 10, 54 | ourselves on those laws that safeguard the rights of women, help
1052 3, 9, 105| 105 - From what has been said, we see the need for emphasizing
1053 3, 2, 67 | fellow citizens with the saints and the family of God» (
1054 3, 3, 73 | ready to suffer for the sake of justice.~ ~ ~In the logic
1055 2, 8, 46 | 46.* To guarantee salaries, hours, health and social
1056 3, 4, 79 | mentality for planning, sapiential reading of the reality,
1057 2, 3, 20 | concentration of the egotistical satisfaction of desiring.~The choice
1058 3, 8, 99 | creating structures that do not satisfy only immediate needs, but
1059 3, 7, 93 | nourishment in a community climate saturated with reciprocal acceptance,
1060 3, 13, 117| Jesus has taught us to say Our Father, inserting us
1061 3, 3, 71 | goals, they invite us to scale the heights with enthusiasm.
1062 3, 8, 100| places where information is scarce and controlled, they do
1063 3, 11, 111| complexity of the world scene and with the multiethnic
1064 Pre | two points we followed the scheme already utilized in the
1065 3, 3, 77 | to selfish criteria and schemes and places all her trust
1066 2, 13, 60 | spiritual fields, as also in the science of education and in specific
1067 3, 11, 109| educational communities with the scope of defining formative journeys
1068 3, 3, 70 | between God and His people was sealed by a series of promises
1069 3, 3, 72 | creeps into the heart and searches. The results are not always
1070 3, 13, 116| dimension of our charism?~ ~Searching for the structural causes
1071 2, 0, 5 | religious indifference and secularism in its multiple forms of
1072 3, 12, 113| communities in order to secure unity in the diversity of
1073 3, 3, 77 | will. Consequently, she seeks to imitate the tenderness
1074 | seem
1075 3, 8, 96 | vision, is a situation that sees the poor ever more at risk,
1076 3, 8, 97 | biotechnology-contraceptive means, genetic selection-guide couples and the woman in
1077 2, 1, 11 | conceiving the Covenant in a self-centered, individualistic manner
1078 2, 6, 40 | development projects, support for self-help groups, the promotion of
1079 3, 9, 105| because it is an aid to self-knowledge and direction. The accompaniment
1080 2, 3, 20 | overcome by the exercise of self-limitation. It requires the witness
1081 2, 12, 58 | Or of activating forms of self-management in the line of micro-economies
1082 2, 6, 38 | temptation of isolation and self-referencing. During recent years, networking
1083 3, 3, 77 | own existence according to selfish criteria and schemes and
1084 3, 7, 88 | situations (cf C 50). It sends us back to the theo-anthropological
1085 2, 10, 54 | empowerment of marginalized women, sensitizing them to their rights and
1086 3, 6, 84 | people, for the young the separation between faith and life is
1087 2, 4, 23 | femininity into prayer, the serene integration of limitations,
1088 3, 3, 77 | affable, radiates peace and serenity, knows how to forgive, is
1089 3, 3, 70 | His people was sealed by a series of promises and blessings
1090 2, 3, 20 | education of young people to seriously and responsibly assume the
1091 2, 6, 43 | economic solidarity, to seriousness, to a critical conscience
1092 3, 13, 116| poor Christ who came to serve. We must nourish in them
1093 3, 11, 109| becomes easier, the planning sessions illumined by the presence
1094 | several
1095 2, 9, 48 | the education to love and sexuality, as is also the formation
1096 2, 0, 4 | enter into play. Lights and shadows interweave and seem to co-exist
1097 2, 3, 22 | charity of Christ, the Good Shepherd and by the maternal solicitude
1098 2, 0, 4 | Some indicators, while showing the seeds of good present,
1099 3, 3, 72 | by diverse interests and silenced by distracting noises, this
1100 3, 8, 100| interpretation of those silences that regard poor nations.~
1101 3, 1, 66 | chaste, poor and obedient, similar to His own, we have entered
1102 2, 3, 20 | logic of the Beatitudes: simplicity and sobriety, transparency
1103 2, 3, 19 | are overcome through open, sincere dialogue, theexperience-insistently
1104 2, 3, 19 | that goes from a lack of sincerity, clarity and dialogue, to
1105 3, 3, 77 | world. ~ ~The three paths singled out in the journey of preparation
1106 3, 7, 95 | wise attitude of those who sit down to evaluate the situation
1107 2, 12, 58 | networks with small and medium sized enterprises that work from
1108 3, 13, 117| allowing themselves to become slaves of power and of the laws
1109 2, 3, 20 | Beatitudes: simplicity and sobriety, transparency and coherence,
1110 3, 7, 87 | the request for closeness, sociability,, solidarity, encounter
1111 3, 8, 98 | people. In the more developed societies, the accelerated rhythm
1112 2, 4, 31 | pertinent manner into the socio- culture fabric and respond
1113 2, 1, 9 | the challenges of today’s socio-culture.~ ~Among the evangelical
1114 3, 13, 117| to make of all people one sole family. It is a call to
1115 3, 5, 82 | dramatic hardships. It is not solely the economic and technological
1116 3, 9, 103| beatitudes. It is a need solicited also by the actual complexity
1117 3, 8, 98 | communications, people suffer from solitude and abandonment. Children
1118 | Sometimes
1119 3, 3, 75 | for all generations in the song of the Magnificat, because
1120 3, 3, 74 | features of the community of sons and daughters who live in
1121 3, 2, 69 | fullness the relationship, the sonship with God, welcoming His
1122 3, 3, 70 | Righteous Persecuted Sorrowful~~~~They are also our frame
1123 3, 5, 81 | who love it, the Institute sought to witness and share a gift
1124 3, 4, 79 | beginning of this millennium. Specifically, he points out the direction,
1125 3, 6, 84 | reality, in which we live spending all our energies in it unconsciously.
1126 2, 9, 48 | young people to produce and spread alternative cultural messages
1127 3, 2, 68 | He has created. From here springs our active and creative
1128 3, 11, 108| recharge ourselves have sprung up in various contexts.~ ~·
1129 3, 3, 71 | inspire lofty proposals, they spur on to sublime goals, they
1130 3, 13, 117| and sisters of ~the world. St. Cyprian ~ ~ ~ ~
1131 3, 12, 112| attention to the various stages of life and to intergenerational
1132 3, 13, 116| should not have an exclusive stamp, but must be the result
1133 3, 6, 86 | As the Plan of Formation states, we will be then a living
1134 3, 3, 71 | not codified precepts, or static norms, but rather they present
1135 3, 1, 66 | humanity, a journey where every step is a sign of love, every
1136 3, 7, 93 | see future pathways. ~The sterility that we see at times in
1137 2, 0, 5 | the one hand there is the stimulation of the sense of responsibility,
1138 3, 7, 91 | the different enables us sto weave a profitable dialogue
1139 3, 7, 88 | citizenship. In it we are not strangers. Each person is welcomed
1140 2, 13, 59 | considered to be the preferred strategy to respond to the needs
1141 3, 4, 79 | Juan Vecchi, in his last Strenna that is almost a spiritual
1142 2, 3, 20 | that generates weariness, stress, indifference and individualism,
1143 3, 7, 92 | educating community, show some stresses in reference to the needs
1144 3, 10, 107| addition,to what we are already striving to live, what other proposals
1145 3, 4, 79 | complex, the challenges stronger and greater in number. This
1146 2, 9, 52 | dialogue united to the need for studying the specific content of
1147 3, 3, 71 | proposals, they spur on to sublime goals, they invite us to
1148 2, 3, 20 | requires the witness of submission to the common law of work,
1149 1, 0, 2 | to situate ourselves in a substantiated way in the context of daily
1150 2, 11, 56 | solidarity without being substitutes for the competence of public
1151 3, 3, 74 | words have an unequaled subversive power. They overturn the
1152 3, 8, 100| controlled, they do not succeed in finding ways for an alternative
1153 Pre | whole Institute for the successive six-year period. ~ ~* Syntheses
1154 3, 6, 84 | It is relatively easy to succumb to the pressures that come
1155 2, 1, 11 | appreciate difficulty, trials and suffering in the reality of the evangelical
1156 3, 3, 72 | humanity. Even today, although suffocated by diverse interests and
1157 3, 4, 79 | 16, 58). Following the suggestion of the Holy Father, Fr.
1158 3, 7, 88 | that constitutes the most suitable climate to express today
1159 2, 8, 47 | multicultural strategies suited to favoring a greater exchange
1160 3, 3, 70 | Mount which contains the summary of the evangelical message.~ ~ ~ ~~~
1161 3, 8, 102| task. In her, finally, are summed up many of the forms of
1162 2, 5, 32 | and with the laity, when supported by listening and the sharing
1163 1, 0, 2 | are expressed deep reasons supporting our identity as women consecrated
1164 3, 9, 104| life and of the reality surrounding us in the light of the Word
1165 2, 4, 29 | people.~The provinces suggest sustaining a mentality of change so
1166 3, 9, 103| vocational experience and sustains it. It is the way to integral
1167 3, 8, 100| educational models which, in the sweeping flow of continual communication,
1168 2, 9, 49 | religious, Salesian vocation.~ ~SYM~
1169 3, 0, 65 | Working Document present in a synthetic and articulated form the
1170 2, 5, 32 | economic solidarity and t for the consequent actions
1171 2, 4, 30 | community research that takes into account the challenges
1172 2, 13, 62 | and method, of the private talk as a formative experience
1173 3, 13, 117| Gospel. ~ ~ ~ Jesus has taught us to say Our Father, inserting
1174 3, 13, 115| The poor are often our teachers.~In the educational sector,
1175 2, 9, 51 | the light of the social teaching of the Church, many provinces
1176 3, 8, 101| dominant culture, to assuring technicians and manpower for the market.
1177 3, 5, 82 | solely the economic and technological processes that characterize
1178 3, 8, 100| flow of news and radio and television programs are monopolized
1179 3, 3, 77 | ready to be formed by new tensions, by projects in keeping
1180 3, 4, 79 | spiritual last will and testament, proposes Duc in Altum as
1181 3, 3, 75 | turn, becomes praise and thanksgiving to God for all generations
1182 3, 11, 111| Are we convinced of theeducational and Salesian meaningfulness
1183 2, 3, 19 | open, sincere dialogue, theexperience-insistently recalled-of the pardon given
1184 Pre | Council, has pointed out a few thematic nuclei around which to gather
1185 3, 7, 88 | It sends us back to the theo-anthropological foundations of the person
1186 3, 3, 75 | because God had done great things for her, His humble handmaid.
1187 3, 0, 65 | this third part which we think important for the preparation
1188 3, 1, 66 | active citizens in a world thirsting for spiritual values, joy,
1189 2, 0, 6 | the institutional level, threaten relationships and generate
1190 3, 6, 86 | rights of the person were threatened. We have taken a position,
1191 2, 11, 57 | support those who suffer threats and danger to life for a
1192 3, 13, 115| ways that can render it timely and operative?~· How
1193 Pre | Province Chapters often took their inspiration.~The syntheses
1194 1, 0, 2 | notes and its problems. The topic will be enriched by the
1195 3, 3, 72 | life as women consecrated totally to Him, and in the mission
1196 2, 3, 22 | to witness the fidelity tothe charism in the Church in
1197 3, 7, 95 | situation before building a tower in order to respond to the
1198 3, 8, 97 | its deep aspirations to transcendence, justice, solidarity and
1199 2, 3, 20 | key, the family spirit is translated into attitudes that express
1200 3, 12, 112| joy of living together and translates the spirituality of communion
1201 3, 13, 117| the creativity of love, translating it into seeking ways to
1202 3, 8, 101| limiting themselves to a transmission of content responding to
1203 2, 1, 13 | more efficacious manner, traveling the road of co-responsibility,
1204 2, 1, 11 | and appreciate difficulty, trials and suffering in the reality
1205 3, 8, 100| information, in the service of truth, so as to give voice and
1206 2, 6, 37 | poverty and the urgency of ultimately expanding these actions. ~ ~
1207 2, 4, 24 | foresees the acceptance of uncertainty and the renunciation of
1208 3, 6, 84 | spending all our energies in it unconsciously. Immersed in the flow of
1209 3, 12, 114| the entire Institute is undergoing restructuring. We also note
1210 3, 8, 97 | expressed in language that is understandable to them.~ ~Humanly qualifying
1211 2, 0, 6 | are noted some signs of uneasiness that pervade the tension
1212 3, 8, 99 | colonialism, one that produces unemployment and emigration and generates
1213 3, 3, 74 | blessed. These words have an unequaled subversive power. They overturn
1214 2, 13, 59 | For a journey of personal unificaton~ ~
1215 3, 3, 74 | Christ, the beatitudes have a unique theological meaning: they
1216 2, 9, 52 | and ecumenical dialogue united to the need for studying
1217 3, 8, 101| reproducing the logic of an unjust and oppressive system, of
1218 3, 3, 76 | beatitudes and have become unmistakable signs of the logic of God
1219 3, 11, 110| duty to carry forward the «unpublished work» of Mary in the Third
1220 2, 13, 60 | sustained and accompanied by the updating of competence in the theological,
1221 3, 13, 115| culture critically; it can urge young women in particular
1222 3, 8, 96 | risk, ever more nomadic, urged on by desperation to undertake
1223 2, 3, 22 | from the Eucharist and is usually expressed in an inculturated
1224 Pre | followed the scheme already utilized in the Syntheses which,
1225 3, 12, 113| animation in a feminine style. Utilizing the orientations given in
1226 2, 3, 20 | assumption of the evangelical value of poverty and in the radicality
1227 3, 12, 112| experiences acceptance, is valued and cared for, and the Sisters
1228 2, 0, 4 | complexity due to the many variables that enter into play. Lights
1229 3, 0, 65 | came offer a living and variegated picture of our «being there»
1230 2, 4, 28 | diversified, in accord with the variety of journeys and tasks. This
1231 3, 13, 117| service in the Church (cf VC 93).~ ~At the beginning
1232 3, 4, 79 | the Holy Father, Fr. Juan Vecchi, in his last Strenna that
1233 3, 8, 101| important way out to break the vicious circle of misery and exploitation.
1234 2, 4, 31 | exclusion of the weakest, of the violation of human rights and they
1235 2, 11, 56 | denounce injustices, the violent consequences of globalization
1236 3, 3, 71 | happiness of humankind. The virtues are not praised in abstract,
1237 3, 12, 113| duties, in view of a greater vitality and harmony of different
1238 1, 0, 2 | occasion to situate ourselves vitally in the reality of the Covenant
1239 2, 9, 49 | signs of religious, Salesian vocation.~ ~SYM~
1240 3, 6, 84 | therefore, urgent that we walk coherently toward vocational
1241 3, 10, 107| beatitudes. We speak of new paths walked by people committed to taking
1242 2, 3, 22 | responsible laboriousness, walking together toward the young
1243 3, 8, 98 | existence deprived of human warmth and one that is poor in
1244 3, 8, 98 | young people and of women. ~Wars, natural disasters and AIDS
1245 3, 8, 99 | vital goods such as land, water, food, home and work strongly
1246 3, 6, 83 | resulting spiritual emptiness weakens the relationship with God,
1247 2, 8, 47 | response in regard to with the weaker social categories. ~It is
1248 2, 1, 11 | and superficiality, the weakness of vocational unity and
1249 3, 7, 91 | different enables us sto weave a profitable dialogue with
1250 3, 4, 80 | be witnesses of hope and weavers of unity within the marvelous
1251 2, 3, 19 | one’s own contribution and weaving authentic relationships.~
1252 1, 0, 2 | on a day during the first week of the Chapter, will help
1253 3, 8, 102| are still many prejudices weighing on her that frequently render
1254 2, 12, 58 | facilitate the overcoming of a welfare mentality. ~In this sector
1255 | well
1256 3, 13, 115| causes of family crises so widespread today.~The province responses
1257 3, 9, 104| model that can bring us to a wisdom-filled reading of our life and
1258 3, 7, 88 | communion is generated in the womb of the Trinity and is manifested
1259 3, 3, 74 | disadvantaged blessed. These words have an unequaled subversive
1260 3, 3, 75 | the radical transformation worked by God in history and in
1261 3, 9, 105| recognize and support in her the workings of the Spirit. The style
1262 2, 13, 63 | to appreciate local and worldwide events that challenge us
1263 3, 5, 81 | participation in every wound and in every hope, a new
1264 2, 13, 60 | of and the healing of the wounds of the past that finds its
1265 3, 2, 67 | assuring us that our names are written in heaven (cf Lk 10,20),
1266 1, 0, 1 | communities during the past year, has invited us to enter
1267 2, 5, 34 | faith-culture-life so as to become yeastand agents of evangelization
1268 | yes
1269 | Yet
1270 3, 12, 112| calls us to educate the younger generations. The family