Chapter, §

 1   1,4 |    antediluvian economic processes, may very well excel others in
 2   1,4 |               SL 115; also 116). It may have developed devices to
 3   1,4 |         youth without harshness. It may have an admirable sense
 4   1,6 |           speech and gesticulations may look to a person of another
 5   1,6 |   legitimate form of self-assertion may look aggressive. Too many
 6   1,6 |          and too personal questions may be taken, not as our concern
 7   1,7 |            In pastoral contexts, we may find that for one community
 8   1,7 |            For one community, black may be a sign of celebration
 9   1,8 |           read cultural signals, we may take offense quite unnecessarily
10   1,8 |            respectful and dignified may appear cold and reserved
11   1,8 |        self-confident and expansive may look to another provocative
12   1,8 |            intruding. Nodding ‘yea’ may mean ‘nay’. ~ ~ ~
13   1,13|    contribute to dialogue. The same may be said about people upholding
14   1,14|         against missionary work. It may merely be an indication
15   1,15|                  15. In fact, there may be mistakes from our side.
16   1,15|          mistakes from our side. We may be dealing with people,
17   1,17|         evaluating, correcting. You may get closer, step by step,
18   1,18|       wavelength of~a community. We may work among an ethnic group
19   1,19|          their cultural genius, you may be surprised to find an
20   2,26|            There are times when you may even want to take out an
21   2,27|           and consistent, our enemy may make a quick-turnaround
22   2,27|         support our idea, though he may try to present it in a new
23   2,27|             unbelievable: to one we may have given only an idea,
24   2,29|                              29. It may be important to build up
25   2,29|           and other similar efforts may prove very helpful. Parents
26   2,30|             hundred things that one may work; we meet a hundred
27   2,30|             hundred people that one may help; we sow a hundred ideas
28   2,30|            a hundred ideas that one may grow. So often, it is sufficient
29   2,30|            or indigenous people. It may not actually help their
30   2,33|     handling of the situation today may serve as an educative process
31   2,35|        manner beyond my interest. I may not be present in Gujarat
32   2,35|            be directly involved. We may need to shake off some of
33   2,36|            the struggle for justice may be, and for many it is very
34   3,38|              of the two communities may be Catholic, most are not
35   3,49|              exhausted belligerents may turn to her as a peacemaker,
36   3,51|            some techniques that she may have picked up in a recent
37   3,54|              man is a small man. He may not be a graduate. He may
38   3,54|           may not be a graduate. He may even be illiterate. He may
39   3,54|          may even be illiterate. He may be a humble, soft-spoken
40   3,55|           to just one person. There may be many at different levels
41   3,56|            them. In other words, we may have to work through mediators,
42   3,56|            really come for dialogue may be persons totally remote
43   3,57|             parleys. The peacemaker may have to do a certain amount
44   3,57|            be missing. Or else, she may be greatly disappointed
45   3,58|          already at the venue, they may feel emotionally and mentally
46   3,58|        negotiations. Some time also may be very profitably spent
47   3,58|           other neutral animator(s) may make a passionate appeal
48   3,59|        concludes. After this, there may be common discussions to
49   3,59|        widen the areas of consensus may bring the participants to
50   3,60|         procedures. Occasionally it may serve to draw the attention
51   3,61|        roles. Winning the headlines may be flattering, but the fruits
52   3,61|            but the fruits therefrom may not last long. The simple
53   3,63|          process you have initiated may be disturbed. It is far
54   3,64|        issues on which a compromise may be worked out. It is best
55   3,64|           of their central concerns may appear insensitive to them.
56   3,65|          respond to realities, they may evoke a good reaction. The
57   3,65|          proposals, the communities may move on to final negotiations
58   3,66|             infinite variety. There may be stiff opposition to the
59   3,66|         either side. The peacemaker may appear a threat to militants
60   3,67|   representatives of the Government may be suspicious. Petty-minded
61   3,67|   suspicious. Petty-minded officers may be jealous. Anti-Christian
62   3,67|      jealous. Anti-Christian groups may be critical and unhappy
63   3,67|        Church seems to exert. There may be negative interpretations
64   3,67| interpretations in the press. There may be repeated failures in
65   3,68|            the peacemaker contacted may refuse to put up an appearance.
66   3,68|           an appearance. Their ears may be poisoned against Christian
67   3,68|      initiatives. Follow-up efforts may never take off. People may
68   3,68|          may never take off. People may get discouraged from the
69   3,68|          violence. Collective anger may be rekindled if their community
70   3,68|     unexpectedly. Malicious rumours may be deliberately spread.
71   3,68|      deliberately spread. The press may inflate the number of victims,
72   3,68|      initiatives and successes. She may feel left alone to struggle.
73   3,68|             Her very non-resistance may prove a turning-point for
74   3,69|                             69. She may come across another type
75   3,69|      meanings. For example, someone may be using the word ‘justice’
76   3,69|            of others. By ‘peace’ he may mean retaining in serenity
77   3,69|             privileges. ‘Democracy’ may mean doing as one pleases,
78   3,70|                             70. She may come across contradictions
79   3,70|       gunmen and World Powers. Wars may be fought for saving democracy
80   3,70|     identity and cultural heritage, may, in fact, be striving to
81   3,71|             is a truce. Hostilities may be renewed any time. But
82   3,73|     peacemaker can do. The fighting may end for many reasons: weapons