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| Mons. Thomas Menamparampil, SDB Salt of the Earth IntraText - Concordances (Hapax - words occurring once) |
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1 1,10| 10. It is difficult for us
2 2,25| SL 51; also 31, 82, 99-100). The news-hour (TV) should
3 2,26| and their role in it (SL 101); we support their initiatives :
4 1,11| 11. Carl Jung posited the existence
5 1,4 | interazioni di reciprocita’ (SL 113); and again “un atteggiamento
6 1,4 | sono I nostri maestri” (SL 115; also 116). It may have
7 1,4 | nostri maestri” (SL 115; also 116). It may have developed
8 1,13| 13. Even within the same culture,
9 1,15| 15. In fact, there may be mistakes
10 1,16| 16. When organizing health
11 1,18| 18. We begin to communicate
12 3,38| rendered homeless. At lest 180,000 people still remain
13 1,19| 19. When you begin to deal
14 3,37| clashes in Manipur (India) in 1997, some 400 people lost their
15 3,37| Churachandpur. Peace came at last in 1998. Hardly 1% among the people
16 2,36| Paulist Press, New York, 2000). ~ ~ ~
17 2,22| 22. We can no more blame the
18 2,23| 23. And alas, going even further
19 2,25| 25. It is impossible to make
20 2,26| 26. If abortion and euthanasia
21 2,27| 27. We can never measure the
22 2,28| 28. In addition to general
23 2,29| 29. It may be important to
24 2,30| 30. We do a hundred things
25 2,32| 32. Interpreting events and
26 2,33| 33. Not rarely, Providence
27 2,34| 34. For religious persons,
28 2,35| 35. I do not want to go into
29 3,37| 37. In the Kuki-Paite clashes
30 3,38| 38. In the Bodo-Adivasi conflict
31 3,41| peacemaking (Mt 5:9; 5:20; 5:40ff; Rom 12:17-21), while Nietzsche
32 3,43| 43. The next learning is this:
33 3,44| 44. But if you are profoundly
34 3,45| 45. Neither group is asking
35 3,46| 46. Another learning we gather
36 3,47| 47. Carl Jung once said that
37 3,48| 48. Thus, even the fiercest
38 3,49| 49. The peacemaker ultimately
39 3,50| 50. The peacemaker begins by
40 3,54| 54. Do not be bewildered by
41 3,55| 55. Even in political or militant
42 3,57| 57. A last advice is this:
43 3,58| 58. There are times when negotiators
44 3,59| 59. It is only when both parties
45 1,6 | 6. Similarly, only through
46 3,61| 61. The best role of the peacemaker
47 3,62| 62. Premature publicity is
48 3,63| 63. Living together always
49 3,64| 64. It is unwise too to prompt
50 3,65| 65. Often the negotiators themselves
51 3,66| 66. The problems that the peacemaker
52 3,67| 67. In the same way, representatives
53 3,68| 68. Negotiators whom the peacemaker
54 3,69| 69. She may come across another
55 1,7 | 7. In pastoral contexts, we
56 3,70| 70. She may come across contradictions
57 3,71| 71. If memories of historic
58 3,72| 72. Don Bosco’s gift to us
59 3,73| 73. Most peacemakers in history
60 3,74| 74. The peacemaker’s effort
61 1,8 | 8. Devotions and decorations,
62 3,74| Presence and whispers hope (SL 80). And when His peace comes
63 2,25| mercato (SL 51; also 31, 82, 99-100). The news-hour (
64 1,3 | interculturalita’ “ (SL 88; also 52). It has been an
65 2,35| of religious life (SL 24,94). Often, however, it is
66 2,25| mercato (SL 51; also 31, 82, 99-100). The news-hour (TV)
67 2,24| 24. If citizens abdicate their responsibility for
68 2,26| 26. If abortion and euthanasia find encouragement,
69 | above
70 1,6 | hollowness in thought and absence of content. In other people’
71 3,52| whose opinions have wide acceptability among both radicals and
72 1,5 | a closed world, and get access to the secret rules and
73 3,61| win recognition and wide acclaim is so great, that the peacemaker,
74 1,4 | again “un atteggiamento di accoglienza e apprezzamento delle culture
75 1,3 | societies must necessarily accommodate and towards which the less
76 1,4 | without violence, win social accommodation without compulsion, ensure
77 3,73| lost their lives. Their accounts read like a tragic waste.
78 3,52| negotiations itself is an achievement. Now, who are the right
79 1,6 | of other cultures do we acquire a measure of cultural self-awareness.
80 3,39| prayer-meetings, symbolic actions, signature campagins, peace
81 3,72| Christians and non-Christian activists) worked for 4 months in
82 3,72| midst of people, intense activity, problems of life and at
83 3,55| not always the thinker. He acts fast, but does not always
84 | actually
85 3,63| urging compromise and quoting adages and aphorisms when the anger
86 2,28| 28. In addition to general information,
87 2,31| us through which we can address problems and exert a salutary
88 1,19| missionaries in history were adept at addressing the Gospel
89 1,3 | rest of humanity, and are adequate for the society within which
90 1,4 | harshness. It may have an admirable sense of the sacred, an
91 3,69| serenity a whole lot unfair advantages and privileges. ‘Democracy’
92 3,57| 57. A last advice is this: it is not sufficient
93 2,35| thing I know: nothing that affects humanity is in any manner
94 1,6 | self-assertion may look aggressive. Too many and too personal
95 2,32| contribution is to grow agitated and to spread anxiety everywhere,
96 3,55| after organizing a few agitations, he is exhausted; or after
97 3,64| experience and their own agonizing search for a way out of
98 3,61| Even if the contestants agree to such an idea, it would
99 2,21| problem of alcohol, drugs, AIDS (SL 53), if human rights
100 2,23| 23. And alas, going even further at times,
101 2,21| if there is problem of alcohol, drugs, AIDS (SL 53), if
102 3,71| of historic injuries are alive in people’s hearts and if
103 3,69| own strategies of making allegations, their own fashion of creating
104 3,70| People who claim to be allegedly fighting to save their ethnic
105 1,14| larger society. We must not allow distances to grow between
106 2,22| Rather, not rarely, they have allowed themselves to be taken advantage
107 3,68| explanations or even by allowing things to happen and events
108 1 | Make Culture your Ally ~ ~
109 | alone
110 1,14| for us to hold ourselves aloof, and remain cultural islands
111 3,74| flickering lamp over the high altar, which speaks of a Presence
112 3,63| mentally prepared to look for alternative solutions, is it pedagogic
113 3,59| proposes solutions and alternatives, invokes collaboration from
114 2,25| regolano la politica, l’ambiente, il mercato (SL 51; also
115 3,57| may have to do a certain amount of personal canvassing (
116 2,32| than good. A perceptive analysis of the entire matter and
117 1,4 | to outmoded equipment and antediluvian economic processes, may
118 1,11| shared by all humankind. Anthropologists will find it easier to presuppose
119 2,36| God-quest and the consecrated ‘apartness’ of the religious suffer
120 3,63| compromise and quoting adages and aphorisms when the anger is still
121 3,58| s) may make a passionate appeal for peace, basing themselves
122 3,68| may refuse to put up an appearance. Their ears may be poisoned
123 1,8 | quite unconsciously. What appears to one community as respectful
124 1,17| reach some sort of generally applicable conclusions. Keep observing,
125 1,4 | atteggiamento di accoglienza e apprezzamento delle culture locali” (SL
126 3,45| They are not asking you to appropriate their anger, but to experience
127 3,44| understand (not necessarily approve) the excesses to which their
128 3,58| peace, basing themselves on arguments from human experience, philosophical
129 2,33| confronting of problems as they arise. Solutions to problems themselves
130 3,66| the insecurity created by armed conflict. Violence is not
131 3,73| fighters are exhausted; army pressure mounts; good sense
132 1,6 | person of another culture arrogant, our silence a sign of indifference,
133 2,29| remedial action, through articles in the local journals, letters
134 2,20| within the larger society. Aside from the need for cultural
135 1,17| things is not acceptable. Ask why. Trace things to a value
136 3,43| problem, or at least some aspect of their cause, they will
137 3,38| conflict around Kokrajhar, Assam (India) during 1996-97 a
138 3,59| problem before the general assembly as his/her group perceives
139 1,1 | civilizational group is asserting its individuality and distinctiveness
140 3,39| also to have been closely associated with direct peace negotiations.
141 2,29| school-children, past pupils, clubs, associations, societies and other civic
142 3,61| idea, it would be unwise to assume such roles. Winning the
143 3,42| definitely right and another side assuredly wrong, that one is a demon
144 1,4 | SL 113); and again “un atteggiamento di accoglienza e apprezzamento
145 2 | We must influence their attitudes too~ ~
146 1,3 | recognize that all cultures hold authentic values that have significance
147 3,65| for it is God who is the author of peace no matter who all
148 3,65| in the presence of civil authorities, in which the peacemaker
149 2,31| including the internet is available to us through which we can
150 1,12| personal clashes can be averted, purposeful dialogue initiated
151 | away
152 1,5 | and hug and pat on the back in Rome to express our sentiments
153 1,18| civilizations with a non-Christian background today seem to manifest greater
154 1,7 | find that for one community barefoot entry into the church, prostrations,
155 3,48| door remains bolted and barred. And the peacemaker says,
156 3,58| passionate appeal for peace, basing themselves on arguments
157 3,52| 52. As battles rage, bringing the right
158 3,73| in which God makes people beat swords into ploughshares. ~ ~
159 1,4 | enviable sensitivity to things beautiful. That is why the study of
160 | becomes
161 1,9 | into another. If serving beef to Brahmin children in a
162 | beginning
163 | behind
164 3,43| enrage them. Even if you believe that their claims are exaggerated,
165 3,58| societies, (and if they are believers) teaching of the scriptures.
166 3,49| in collision, exhausted belligerents may turn to her as a peacemaker,
167 1,18| service, family cohesion, belongingness to a community, value of
168 | below
169 2,23| they could draw some undue benefit in compensation. Ignoring
170 3,66| to violence and to those benefiting from the insecurity created
171 2,34| dynamically involved in the betterment of a neighbourhood or society,
172 3,54| 54. Do not be bewildered by these qualification.
173 3,41| 41. We know that the Bible glorified peacemaking (Mt
174 3,54| qualification. Very often the ‘big’ man is a small man. He
175 2,33| to rescue us from another bigger problem. We wake up to the
176 1,7 | demeaning. For one community, black may be a sign of celebration
177 2,22| 22. We can no more blame the leaders. We make the
178 1,14| 14.When boarding children in a missionary
179 3,38| 38. In the Bodo-Adivasi conflict around Kokrajhar,
180 3,48| that secret door remains bolted and barred. And the peacemaker
181 1,1 | beyond fatwas and suicide bombs to solve our problems on
182 1,18| contemplation, silence, bond with nature than we might
183 3,39| educative materials like booklets, posters, and slogans; but
184 1,1 | determination. “As economic borders come down,” said Doug Ivestor,
185 2,36| of that prophetic insight born of immediacy to God and
186 3,72| 72. Don Bosco’s gift to us was the ability
187 3,54| the ear of the militant ‘boss’ and his confederates. Plato
188 1,9 | from ‘culture-blindness’ is bound to stumble from one mistake
189 1,12| You have to redefine the boundaries of your own culture through
190 1,5 | etiquette. We make a deep bow in Tokyo, offer a namaste (
191 1,8 | relate with their elders, boys mix with girls, the way
192 1,9 | another. If serving beef to Brahmin children in a missionary
193 2,28| deteriorating, if there is break-down of catechetical effort,
194 2,21| violence in the country, if bribery is rampant, if ethnic conflicts
195 1,10| Unconscious are colliding. Bridges must be built.~ ~
196 3,59| the areas of consensus may bring the participants to the
197 1,10| colliding. Bridges must be built.~ ~
198 3,37| Churachandpur. I still have a bullet in my drawer which I earned
199 2,23| behaviour of civil servants (bureaucrats) whenever they could draw
200 3,52| interest in keeping the fires burning. I would describe the people
201 3,37| hundreds of villages were burnt, and thousands of people
202 1,2 | Drucker warns, “Tomorrow’s business challenges are less technical
203 3,71| all over again. She gets busy with the healing of historic
204 2,20| we religious also have a call to serve as beneficent and
205 3,39| symbolic actions, signature campagins, peace clubs, and produce
206 | cannot
207 3,57| certain amount of personal canvassing (directly or through respected
208 3,66| another power: a tremendous capacity to endure suffering. If
209 3,71| a short time. In such a case, every peace-agreement is
210 1,13| representing different classes, castes, political or economic views.
211 2,24| being conscientious about casting your vote to keep the wrong
212 2,28| if there is break-down of catechetical effort, a creative religious
213 3,38| the two communities may be Catholic, most are not Christians.~ ~
214 3,37| 1% among the people are Catholics, though many are Christians.~ ~
215 3,64| of the deadlock they are caught up in. Prodding compromises
216 2,32| confident approach to the root causes of the problem will yield
217 3,55| few harmless people and causing severe injury on the other
218 3,44| will gradually, and with caution, begin to respond. The same
219 3,38| Gossaigaon, till the hostilities ceased. About 5% of the two communities
220 1,7 | black may be a sign of celebration and white a colour of mourning.~ ~
221 2,28| repaired, if the local health centre is not working well, if
222 3,40| have been fed for over a century on philosophies of struggle
223 2,30| fanaticisms should be avoided. Championing the cause of the weak should
224 1,1 | and ethnic groups, fresh chances to study humanity in its
225 3,69| to do injustice, or total chaos. Sometimes discussions cannot
226 3,68| not try to refute every charge and counter every opposition.
227 3,58| scriptures. Depending on the charisma and moral authority of the
228 3,52| stir society with their charismatic leadership or prophetic
229 2,25| conoscere le leggi fondamentali che regolano la politica, l’
230 1,6 | expression of immaturity, our cheerful exclamations an effort to
231 1,17| the values that are most cherished in that culture and get
232 2,32| the rest of the task.~G.K.Chesterton used to warn us against
233 1,1 | said Doug Ivestor, the Chief Executive Officer of Coca
234 2 | We Choose our Leaders, We must influence
235 2,22| the very persons they have chosen to serve the common good
236 3,68| may be poisoned against Christian initiatives. Follow-up efforts
237 3,56| ultimately reach intended circles. ~ ~
238 1,1 | globalized, each cultural and civilizational group is asserting its individuality
239 3,43| if you believe that their claims are exaggerated, unless
240 3,42| perceptions of justice clash. And when justice clashes
241 1,13| or representing different classes, castes, political or economic
242 3,65| If in the process she is clean forgotten or is marginalized,
243 3,47| somewhere be weak, and the cleaver man must somewhere be stupid…
244 3,72| as they came, to create a climate of mutual esteem and collaborate
245 1,4 | fact, even a society that clings tenaciously to outmoded
246 3,39| slogans; but also to have been closely associated with direct peace
247 3,72| brief moment to which we clung passionately during those
248 1,1 | Chief Executive Officer of Coca Cola, “cultural barriers
249 2,22| yet learned to expect a code of conduct, a style of behaviour,
250 1,18| justice, service, family cohesion, belongingness to a community,
251 1,1 | Executive Officer of Coca Cola, “cultural barriers go up,
252 3,72| climate of mutual esteem and collaborate across cultures, to overcome
253 3,59| and alternatives, invokes collaboration from the other side in the
254 3,49| activities among the groups in collision, exhausted belligerents
255 1,7 | celebration and white a colour of mourning.~ ~
256 1,8 | Devotions and decorations, colours and sounds are at one level
257 3,46| the heart of the sternest combatant. But peace at what terms?
258 3,40| for our rights, that our combating spirit has grown. And our
259 2,35| eagerness for security and comfort. Risk-taking is part of
260 3,53| the number of thugs they command. The people who really matter
261 2,21| if ethnic conflicts or communal clashes take away human
262 1,18| 18. We begin to communicate only when we are at the
263 3,41| while Nietzsche critiqued compassion and glorified violence. ~ ~
264 2,23| draw some undue benefit in compensation. Ignoring all moral norms
265 3,56| organization. Though we have such comprehensive plans, those who really
266 1,4 | social accommodation without compulsion, ensure economic equality
267 3,64| are ultimately willing to concede is their gift to God in
268 1,6 | may be taken, not as our concern but as excessive interference.~ ~
269 3,64| the area of their central concerns may appear insensitive to
270 3,59| acceptable way possible, and concludes. After this, there may be
271 3,43| humiliating to them. Hasty condemnations will enrage them. Even if
272 3,45| Neither group is asking you to condone their immoderation, they
273 2,22| Not only, they have often condoned their un-civic behaviour
274 3,54| militant ‘boss’ and his confederates. Plato thought that we would
275 3,56| as long as they have the confidence of their own societies,
276 3,61| peacemaker is that of a confidence-builder, facilitator, creator of
277 3,49| Her ability to build up confidence-generating relationships with the parties
278 2,32| matter and a serene and confident approach to the root causes
279 3,51| have picked up in a recent conflict-management seminar. A universal outlook,
280 3,58| negotiators representing conflicting interests will feel unprepared
281 2,21| bribery is rampant, if ethnic conflicts or communal clashes take
282 2,33| realized through the on-going confronting of problems as they arise.
283 1,3 | International religious congregations like ours have much experience
284 2,25| their respective merits: conoscere le leggi fondamentali che
285 1,8 | one level of a person’s consciousness, life and relationship at
286 2,36| primacy of God-quest and the consecrated ‘apartness’ of the religious
287 3,63| attention to the disastrous consequences of on-going conflict. You
288 1,13| with controversies. Only Conservatives who are critical of tradition
289 3,49| hard for justice need not consider themselves excluded from
290 3,49| with all parties concerned, consistently avoided exaggerated ego-claims,
291 1,15| the time, for culture is constantly evolving. You were right
292 3,55| that interprets history, constructs a theory, visualizes a future
293 1,9 | to community. The mode of consulting, and the measure of consensus
294 3,68| Negotiators whom the peacemaker contacted may refuse to put up an
295 3,53| strategies, keep public contacts, and control publicity. ~ ~
296 1,3 | modern one, is imperfect, containing evil and exploitative elements
297 1,18| life, sense of the sacred, contemplation, silence, bond with nature
298 3,42| mediators between the two. ~Most contenders in the fray are convinced
299 1,6 | in thought and absence of content. In other people’s eyes,
300 2,34| inserted into a cultural context, dynamically involved in
301 1,7 | 7. In pastoral contexts, we may find that for one
302 3,70| 70. She may come across contradictions between professed intentions
303 1,13| guard against rootlessness contribute to dialogue. The same may
304 2,21| inaction, every citizen contributes ill or well to the future
305 3,53| keep public contacts, and control publicity. ~ ~
306 1,13| have to learn to live with controversies. Only Conservatives who
307 3,46| only because they wanted to convey a message most powerfully,
308 3,42| contenders in the fray are convinced that they are fighting for
309 1,4 | without hostility, elicit cooperation of youth without harshness.
310 1,12| purposeful dialogue initiated and cordial relationships re-established,
311 1,17| Keep observing, evaluating, correcting. You may get closer, step
312 3,42| justice for their own people. Correspondingly, we will find that the other
313 2,23| have closed an eye to the corrupt, discriminatory and unprincipled
314 3,46| terms? Not certainly at the cost of a party’s central interests.
315 3,68| refute every charge and counter every opposition. She could
316 1,5 | when, going beyond external courtesies, we develop an awareness
317 2,29| speak of intervenire per creare opinione publica (SL 56).
318 3,72| volunteers as they came, to create a climate of mutual esteem
319 3,66| benefiting from the insecurity created by armed conflict. Violence
320 2,28| of catechetical effort, a creative religious community can
321 3,61| confidence-builder, facilitator, creator of a serene atmosphere…an
322 1,9 | missionary hostel is considered criminal, serving pork to Muslim
323 3,51| 51. Criticizing one party to the other is
324 3,41| 17-21), while Nietzsche critiqued compassion and glorified
325 3,51| that a peacemaker needs to cultivate.~ ~ ~
326 1,9 | person who suffers from ‘culture-blindness’ is bound to stumble from
327 3,68| a turning-point for the current to reverse the flow. And
328 1,4 | why the study of cultures, customs and collective wisdom of
329 3,70| peacemaker does not turn cynical, but tries to ransom people
330 3,46| compromise their honour or damage their image. If the peacemaker
331 2,35| are humiliated, nature is damaged (SL 97). Remedies are in
332 2,20| already referred to the danger of religious communities
333 1,12| economic threats, operational deadlocks and personal clashes can
334 1,19| 19. When you begin to deal with a people according
335 3,66| others, be prepared for death. Several peacemakers have
336 3,60| draw the attention of the debaters to some point of view they
337 3,65| themselves have no authority to decide on issues in behalf of the
338 1,15| organizing our work, and declaiming our successes, in a legalistic,
339 1,8 | 8. Devotions and decorations, colours and sounds are
340 3,51| through in one’s words, deeds, and relationships is far
341 1,5 | external etiquette. We make a deep bow in Tokyo, offer a namaste (
342 3,59| be common discussions to deepen the understanding of the
343 3,70| interests on the other, or for defending human rights and the flow
344 3,42| granted that one side is definitely right and another side assuredly
345 2,22| manner of approach and a degree of commitment from those
346 3,52| that the war hawks will deign to sit for dialogue. They
347 1,5 | namaste (joined hands) in Delhi, and hug and pat on the
348 3,68| Malicious rumours may be deliberately spread. The press may inflate
349 1,4 | accoglienza e apprezzamento delle culture locali” (SL 42). ~ ~ ~ ~ ~
350 2,22| them. We have the right to demand a sense of responsibility
351 1,7 | squatting on the floor demeaning. For one community, black
352 2,20| fabric of a nation. In a democratic state, we have a national
353 3,71| of historic injuries and demolishing of stereotypes. For God
354 3,42| assuredly wrong, that one is a demon and another a helpless victim,
355 1,7 | statues, kissing and other demonstrative expressions are important.
356 3,58| teaching of the scriptures. Depending on the charisma and moral
357 3,43| can empathize with them at depth and are touched by the passion
358 3,70| drug-trade clear. Even so, at depths they all have some good
359 3,52| the fires burning. I would describe the people who matter in
360 3,65| trend-setting meeting we have described above, can make an effort
361 1,1 | order to interfere in the destinies of weaker nations. We have
362 1,9 | of God, of nature and the destiny of the human person, of
363 2,28| or if slum situation is deteriorating, if there is break-down
364 1,1 | distinctiveness with redoubled determination. “As economic borders come
365 2,34| to the cause of justice, development and peace. The manner in
366 1,4 | It may have developed devices to obtain justice without
367 1,8 | 8. Devotions and decorations, colours
368 2,31| influence even on distant dictators.~ ~
369 1,2 | they are cultural”. This dictum is equally true with regard
370 | did
371 3,38| similar number of people died and over 200,000 were rendered
372 1,10| another meaning-system when it differs totally from ours. It can
373 3,69| come across another type of difficulty as the dialogue progresses.
374 1,8 | community as respectful and dignified may appear cold and reserved
375 2,24| officials), and follow them up diligently with educative pressure. ~ ~
376 3,52| Their skills lie in another direction. It is not likely either
377 3,57| else, she may be greatly disappointed with the turn- up. ~ ~
378 1,15| esigenza di vivere in stato di discernimento” (SL 109; also 85).~ ~
379 2,29| editor, or discussions with discerning leaders: you speak of intervenire
380 2,21| if elected members do not discharge their duties, every citizen
381 3,68| take off. People may get discouraged from the recurrence of violence.
382 3,72| ability and the skill to discover God in the midst of people,
383 2,23| closed an eye to the corrupt, discriminatory and unprincipled behaviour
384 1,6 | to emphasize a point in discussion, our speech and gesticulations
385 3,74| thoughts of every heart, dispelling gloom and holding out hopes.~ ~ ~ ~
386 1,4 | without regimentation, express dissent without hostility, elicit
387 1,9 | society; diverse worldviews; dissimilar meaning-systems. ~ ~
388 1,14| society. We must not allow distances to grow between ourselves
389 1,5 | people and to the culturally distinct ways in which they share
390 1,1 | asserting its individuality and distinctiveness with redoubled determination. “
391 2,35| equality is denied, justice is distorted, family values are threatened,
392 3,63| you have initiated may be disturbed. It is far more profitable
393 1,9 | of her role in society; diverse worldviews; dissimilar meaning-systems. ~ ~
394 3,72| priests, seminarians, sisters, doctors, nurses, youth, Christians
395 3,55| movements the same is true. The doer is not always the thinker.
396 3,72| 72. Don Bosco’s gift to us was the
397 1,16| camps and launching blood donation campaigns, we need to make
398 1,1 | borders come down,” said Doug Ivestor, the Chief Executive
399 2,24| elections, the nation takes the downward path. It is one thing being
400 3,37| still have a bullet in my drawer which I earned at Churachandpur.
401 3,65| recommendations that they have drawn up for the public. Each
402 1,9 | differences not merely in dress, food and etiquette; but
403 3,44| the way they think) has driven them to, they will gradually,
404 2,28| illiteracy or of school drop-outs is pressing, or if slum
405 1,2 | new millennium. As Peter Drucker warns, “Tomorrow’s business
406 3,70| keep the routes of their drug-trade clear. Even so, at depths
407 2,21| there is problem of alcohol, drugs, AIDS (SL 53), if human
408 2,21| members do not discharge their duties, every citizen is to be
409 2,34| into a cultural context, dynamically involved in the betterment
410 1,4 | atteggiamento di accoglienza e apprezzamento delle culture
411 2,35| to shake off some of our eagerness for security and comfort.
412 3,54| perceptive person, and has the ear of the militant ‘boss’ and
413 2,28| neighbourhood. All that we said earlier about becoming a part of
414 1,18| cultural awareness from our earliest days. But once we have sailed
415 3,43| pacifist platitudes in the early stages of the dialogue will
416 3,68| up an appearance. Their ears may be poisoned against
417 2,35| in Gujarat to assist the earthquake victims. But I am there;
418 1,11| Anthropologists will find it easier to presuppose a Cultural
419 3,56| not likely that you will easily persuade the key-thinkers
420 3,61| which interactions become easy. If she remains inconspicuous
421 3,39| organize, with the help of my ecumenical friends, not only activities
422 3,72| to join hands together ecumenically and inter-religiously, and
423 2,29| journals, letters to the editor, or discussions with discerning
424 1,9 | 9. In our educational and social services, a person
425 2,26| can take it further. As educators we offer the youth a critical
426 3,49| consistently avoided exaggerated ego-claims, have a special skill for
427 3,68| upright in her intent and ego-less in her service. Her very
428 1,8 | members relate with their elders, boys mix with girls, the
429 2,24| general welfare soon after elections, the nation takes the downward
430 2,21| if trains run late and electricity fails, if slums multiply,
431 1,3 | containing evil and exploitative elements within it, and needs to
432 1,4 | dissent without hostility, elicit cooperation of youth without
433 | else
434 2,32| good at reporting and even embellishing an event, not at interpreting
435 3,64| out. It is best that they emerge from the participants’ lived
436 2,32| and not intervene with emotional explosions. Reaching out
437 3,58| the venue, they may feel emotionally and mentally not yet ready
438 3,43| exaggerated, unless you can empathize with them at depth and are
439 1,6 | that, when we are trying to emphasize a point in discussion, our
440 1,9 | serving pork to Muslim employees will be fatal. The manner
441 2,26| abortion and euthanasia find encouragement, environment is being ravaged (
442 | end
443 3,66| a tremendous capacity to endure suffering. If you want to
444 2,27| and even our opponents and enemies. For, if we take a balanced
445 2,27| strong and consistent, our enemy may make a quick-turnaround
446 1,19| and its cultural heritage enhanced. ~ ~ ~
447 3,43| Hasty condemnations will enrage them. Even if you believe
448 1,3 | also 52). It has been an enrichment. What is new today is that
449 1,4 | accommodation without compulsion, ensure economic equality without
450 2,25| be a brief interval for entertainment, but a moment of self-education,
451 1,14| not always anti-Christian enthusiasts exhibiting their anger against
452 1,4 | to the transcendent, an enviable sensitivity to things beautiful.
453 2,26| euthanasia find encouragement, environment is being ravaged (SL 36),
454 1,4 | tenaciously to outmoded equipment and antediluvian economic
455 1,15| right in referring to the “l’esigenza di vivere in stato di discernimento” (
456 3,46| message most powerfully, especially to the opponents.~ ~
457 2,36| social marginality, which are essential to the spiritual integrity
458 3,49| Sesame” formula when she has established a welcome presence in the
459 3,49| have a special skill for establishing warm-hearted relationships
460 3,72| create a climate of mutual esteem and collaborate across cultures,
461 2,23| Ignoring all moral norms and ethical behaviour, people seem to
462 3,72| months in hearty unity, the Eucharist in the morning and brief
463 2,26| 26. If abortion and euthanasia find encouragement, environment
464 1,17| conclusions. Keep observing, evaluating, correcting. You may get
465 1,2 | true with regard to our evangelical and educative services too.~ ~
466 1,17| true dialogue and serious evangelization takes place. ~ ~ ~ ~ ~
467 3,72| and brief prayer in the evening gave us the needed strength
468 2,32| and even embellishing an event, not at interpreting it.
469 | everywhere
470 3,50| credibility through the evidence of neutral stands and convincing
471 3,63| of this great truth. Self evident as it is, if you rush to
472 1,3 | is imperfect, containing evil and exploitative elements
473 3,65| respond to realities, they may evoke a good reaction. The participants
474 1,15| for culture is constantly evolving. You were right in referring
475 2,30| moderation; all forms of exaggerations and fanaticisms should be
476 1,4 | processes, may very well excel others in manifesting humanity
477 3,44| necessarily approve) the excesses to which their legitimate
478 2,22| and partisan proclivity in exchange for some equally partisan
479 1,6 | immaturity, our cheerful exclamations an effort to hide hollowness
480 2,24| the wrong people out and exclude unwanted ideologies and
481 3,49| not consider themselves excluded from the privileged position
482 1,1 | Doug Ivestor, the Chief Executive Officer of Coca Cola, “cultural
483 3,58| takes place during such an exercise. Experience is witness to
484 2 | Exerting educative pressure ~ ~
485 1,14| anti-Christian enthusiasts exhibiting their anger against missionary
486 1,11| 11. Carl Jung posited the existence of a Collective Unconscious
487 1,8 | one as self-confident and expansive may look to another provocative
488 2,22| have not yet learned to expect a code of conduct, a style
489 1,9 | the measure of consensus expected will vary with traditions.
490 1,3 | imperfect, containing evil and exploitative elements within it, and
491 2,21| labour (SL 41), if women are exploited (SL 41), if there is problem
492 2,32| intervene with emotional explosions. Reaching out with a sympathetic
493 3,62| publicity can leave you exposed and vulnerable. ~ ~
494 1,4 | collective wisdom of people expressed in proverbs, song, story
495 3,59| her group perceives it, expresses his/her desire for peace,
496 1,6 | indifference, our exuberance an expression of immaturity, our cheerful
497 1,7 | and other demonstrative expressions are important. For members
498 1,6 | sign of indifference, our exuberance an expression of immaturity,
499 2,23| citizens have closed an eye to the corrupt, discriminatory
500 1,6 | content. In other people’s eyes, a legitimate form of self-assertion