bold = Main text
Paragraph grey = Comment text
1 3(1) | Registers of Nicholas III", p. 232-241, #564 . That text reads, "
2 3(1) | of Nicholas III", p. 232-241, #564 . That text reads, "
3 3 | 3.~ However that which is
4 4 | 4.~ But this Our predecessor,
5 5 | 5.~ On the other hand, it
6 3(1) | Nicholas III", p. 232-241, #564 . That text reads, "Hii
7 6 | 6.~ If therefore after an
8 7 | 7.~ For that reason, lest
9 3(2) | quod abdicatio . . . prout ab ipso fonte auxerant (sic), . . .
10 3(2) | above. That text reads "quod abdicatio . . . prout ab ipso fonte
11 6 | mendicants abolished, he did not abolish the orders of the said Friars
12 6 | few orders of mendicants abolished, he did not abolish the
13 | about
14 5 | unjust. Likewise, it is absurd and erroneous, that the
15 4(3) | tribulation, they have had abundance of joy; and their very deep
16 4(3) | experimento tribulationis abundantia gaudii ipsorum et altissima
17 4(3) | altissima paupertas eorum abundavit in divitias simplicitatis
18 5 | not having the right to accomplish an act of this kind, would
19 3 | person, but rather is to be accounted as one represented and imaginary.
20 3(1) | apostolorum ejus sermonibus actibusque firmatur." which is translated "
21 2 | person of the same [i.e. acting in his stead] in the entrusting
22 6 | creeds, the Gospel, or the Acts of the Apostles and [their]
23 4 | expressly in Book XI of De actu. Besides if the use devoid
24 4 | to have the usus facti, adding that the friars themselves
25 2 | key of knowledge, have one affect, and those things, which
26 1 | again into doubt, nor to affirm the contrary," although
27 2 | change anything against the aforemention things. And for that reason
28 6 | the confirmation of the aforesiad [Popes], Honorius, Gregory,
29 1 | aforesaid constitutions, for the alleged reason, as is shown: They
30 4 | have loculi, and He used to allot these for His own necessities
31 4 | pitied the saints with their alms. Moreover because in the
32 | alone
33 | along
34 4(3) | abundantia gaudii ipsorum et altissima paupertas eorum abundavit
35 5 | declared, saying thus: "If any ambiguity should emerge in regards
36 7 | pretinacious and erroneous animosity, after [having taken] counsel
37 4 | inserted in the Decrees, answers, saying: "The Lord, keeping
38 3(1) | fondatorum militantis Ecclesie apostolorum ejus sermonibus actibusque
39 4 | of which it is evidently apparent, that they not only stand
40 7 | those things, which were appointed [for them] to have had,
41 1 | Roman Church, as with many Archbishops and Bishops, and other prelates
42 2 | they strive similarly to argue against it. ~On account
43 6 | matter] there is not any article, neither [any] under which
44 4 | facti. And, if it would be asked on the account of which
45 4 | themselves. On the other hand the assailers of the constitution of this
46 5 | Apostles, and [that is was] assumed by them under a vow. Nor
47 7 | however would presume to attempt this, let him know that
48 3 | whomsoever considers [it] attentively he can dissolve a confirmation
49 3(2) | prout ab ipso fonte auxerant (sic), . . .derivarunt:"
50 7 | Peter and Paul.]~Given at Avignon, on the fourth day before
51 4 | concerning loculi (i.e. money bags), which [as] is read in
52 3 | truth and apostolic sayings bear witness in very many places.
53 4 | things for the sake of God, begging the meagerly supports for
54 1 | these contain—of which one begins: "Ad conditorem canonum,"
55 2 | the key of power does it belong to establish [anything],
56 | below
57 | between
58 | beyond
59 1 | with many Archbishops and Bishops, and other prelates of the [
60 7 | just, which indeed contains blasphemy, and [which is] inimicable
61 1 | lies is said to have so blinded the minds of certain [men],
62 7 | worthy [doctrine], prevail in boasting and in leading others into
63 3 | property, but of the utensils, books, and movable goods, which
64 2 | bind on earth, shall be bound even in heaven, and whatever
65 5 | aforesaid things, let this be brought to the peak of the Apostolic
66 1 | of law [i.e. civil and canon], and promulgated on the
67 2 | be unable to exercise the care of the universal shepherd
68 3 | after [their] return they carried money, the evangelical truth
69 3 | Apostles and the disciples to carry money, when He would sent
70 6 | is discovered [to be the case]. Moreover concerning the
71 7 | which is] inimicable to the Catholic Faith, since there is no
72 4 | known] at another time [as] Celestine) Our predecessor had said,
73 5 | it above), could not be changed by Us; far from doubt they
74 5 | interdict of this kind), chose to confirm many orders,
75 3(1) | evangelico fundatur eloquio, vite Christi roboratur exemplo, fondatorum
76 1 | prelates of the [local] churches, and not a few masters of
77 4(3) | The passage cited (1 Cor. 8:2) in the footnotes
78 4 | constitution of this kind are claimed to publicly assert that "
79 4 | concerning whom the Apostle claims, that beyond [their] strength
80 Intro| concerning the "materia clavium" [that over which the Keys
81 3 | manner they are to receive coins or money through themselves
82 7 | is no doubt that this has come forth from pretinacious
83 7 | statements, composition, command, constitutions, judgments,
84 3 | ministers provincial will have commanded to be arranged [in the matter]."
85 5 | which such using can be both compared with a usus of whatever
86 6 | their successors to dissolve completely [those which] had been so
87 5 | has it been conceded to compose statutes in regard to these
88 5 | to explain what has been composed—there may be manifested
89 7 | declarations, statements, composition, command, constitutions,
90 5 | to whom alone has it been conceded to compose statutes in regard
91 2 | authority] to define [anything] concerining it. Wherefore it remains,
92 3(1) | not change the value or conclusions of the argument.~
93 4 | which account sometimes, condescending to the imperfection of the
94 7 | doctrine, by repressing and confusing certainly every worthy [
95 6 | reduced to doubts, and by consequence the articles of faith, which
96 2 | mentioned in the aforesaid consideration, namely, that "It is not
97 3 | had, so that to whomsoever considers [it] attentively he can
98 Intro| anything contrary to those [consitutions]. Here follows under the
99 6 | to revoke the procurators constituted by the authority of the
100 4 | another a usus that is not consumable, just as itis proven in
101 4 | that he [who] does the contray is to be treated as a heretic,
102 4 | apostolic letters that anyone contumaciously add to the aforesaid things
103 4(3) | for this quote should be 2 Corinthians 8:2, which is "quod in multo
104 2 | Pontiffs and many general councils have defined it by the key
105 5 | whatever way and defended in court." Which assertion indeed
106 4 | whose works were perfect, cultivated in His deeds the way of
107 4 | way of perfection and not damn the infirm paths of the
108 7 | into error, since they have dared, by sneaky undertaking and
109 7 | at Avignon, on the fourth day before the Ides of November,
110 2 | is given the authority of deciding concerning anything, there
111 2 | they did those things, by declaring [i.e. when it declared]
112 5 | in addition he ordained, decreed, and established that this
113 4 | has been inserted in the Decrees, answers, saying: "The Lord,
114 4(3) | abundance of joy; and their very deep poverty hath abounded unto
115 5 | kind in whatever way and defended in court." Which assertion
116 2 | namely, of examining and defining, is required as necessary;
117 6 | however, neither confirmed nor delcared the said rule, but in a
118 1 | diligently by previously held deliberation certainly as much with Our
119 3 | pertain to individuals, demand and require a true [legal]
120 6 | evident from these things, demonstrates as approved, We do not permit
121 6 | scripture, by which having been denied all sacred scripture is
122 3(2) | fonte auxerant (sic), . . .derivarunt:" which is translated "that
123 4 | and as regards propterty,' derogate from the highest poverty
124 4 | Pontiffs are to be preferred deservedly to his. They also say, that
125 2 | key of power, have been determined or even defined, which is
126 Intro| Introduction~The opinion of those detractors, who presume to impunge
127 1 | prevail to lead them into the deviation of their own errors, on
128 1 | inter non nullos," arranged diligently by previously held deliberation
129 3 | confirmation, similarly no direct mention is made of the aforesaid [
130 3 | willing to live perfectly have directed along the stream-beds of
131 2 | just as the material light directs the keybearer in the use
132 6 | scripture, but the contrary is discovered [to be the case]. Moreover
133 7 | constitutions, judgments, and dispositions, nor it is licit to such
134 Intro| parts the prolix and useful disputation concerning the "materia
135 5 | some exceptions) were even dissolved in a certain measure afterwards
136 3(2) | the spring itself, . .have diverted over . . . ". This is only
137 4(3) | paupertas eorum abundavit in divitias simplicitatis eorum " and
138 2 | which is given by the doctors [of theology]: "The key
139 4 | authority of these present [documents] do more broadly prohibit
140 7 | canonum," which they are [doing], as has been shown, so
141 6 | facti, or concerning the dominion of those things which are
142 4 | that he was receiving the dominium of these things in his own
143 2 | expropriation of whatever temporal dominon, civil and mundane, and
144 4(3) | their simplicity." in the Douay-Rheims editon of the Vulgate.
145 3 | as [streams which] have drained from the fountain itself,
146 | during
147 2 | loosing, with which the ecclesiatic as judge should receive
148 3(1) | exemplo, fondatorum militantis Ecclesie apostolorum ejus sermonibus
149 4(3) | simplicity." in the Douay-Rheims editon of the Vulgate.
150 3(1) | militantis Ecclesie apostolorum ejus sermonibus actibusque firmatur."
151 4 | forth in the state of the elect, and that the observance
152 3(1) | que evangelico fundatur eloquio, vite Christi roboratur
153 4 | and that they themselves embrace evangelical perfection,
154 4 | imitate the poor Christ, by embracing evangelical perfection.
155 5 | If any ambiguity should emerge in regards the aforesaid
156 2 | acting in his stead] in the entrusting of the pastoral office,
157 5 | Innocent III interdicted the erection of new religious [orders]
158 1 | the deviation of their own errors, on the counsel of certain
159 2 | even they themselves have errred. For they say, those things,
160 5 | precedessor, on which they especially found themselves, neither
161 4 | defend [them], [and in] establishing, that he who presumes to
162 4 | the friars there cannot be estimated to be any difference [among]
163 4(3) | abundantia gaudii ipsorum et altissima paupertas eorum
164 4 | themselves] as a reward of eternal retribution. Indeed where
165 3(1) | regule professores, que evangelico fundatur eloquio, vite Christi
166 | everything
167 2 | of the keys, namely, of examining and defining, is required
168 5 | orders, which (with some exceptions) were even dissolved in
169 3 | the Apostles kept, did not exclude holding anything in common,
170 2 | worthy into the Kingdom, and exculde the unworthy ." Likewise,
171 5 | acceptible by God, and more an exemplary to the world, as more fully
172 3(1) | vite Christi roboratur exemplo, fondatorum militantis Ecclesie
173 5 | act be just, if the one exercising the very act have no right
174 6 | reserved, if this seemed expedient, nor that a sucessor did
175 4(3) | translated "That in much experience of tribulation, they have
176 4(3) | which is "quod in multo experimento tribulationis abundantia
177 5 | to these things, and to explain what has been composed—there
178 6 | present constitution to be extended." ~Besides they tell us,
179 1 | unchangeable to such an extent, that it is not lawful for
180 4 | the infirm, he would both extoll the way of perfection and
181 5 | it is impossible that an extrinsic human act be just, if the
182 7 | For that reason, lest the fabricators of lies of this kind and
183 2 | facti, but [also] the usus faciendi of them, and that scripture
184 4 | in this way they can in fact use prohibited things, as
185 4 | Friars Minor in things, which fall to them, they may have only
186 7 | been aforementioned, have fallen into condemned heresy, and [
187 1 | 1.~ Because the father of lies is said to have
188 2 | knowledge, have erred. In favor of which is the definition
189 3(1) | ejus sermonibus actibusque firmatur." which is translated "These
190 3(1) | Christi roboratur exemplo, fondatorum militantis Ecclesie apostolorum
191 3(2) | abdicatio . . . prout ab ipso fonte auxerant (sic), . . .derivarunt:"
192 4(3) | cited (1 Cor. 8:2) in the footnotes to the latin text for this
193 3 | the truth], that Christ forbade the Apostles and the disciples
194 7 | same brother [cardinals] We forbid more broadly that [anyone]
195 3 | We read that it had been forbidden to them. And that after [
196 4 | that the same friars have forsaken all things for the sake
197 3 | evangelical rule," etc. put forward above, upto: "it is clear
198 3 | in as much as, what the founder of the rule precepted to
199 3 | which] have drained from the fountain itself, in willing to live
200 7 | Given at Avignon, on the fourth day before the Ides of November,
201 4 | having taken up loculi set free the person of the infirm.
202 2 | conveniently or exercise freely its office: besides it is
203 3(1) | professores, que evangelico fundatur eloquio, vite Christi roboratur
204 4(3) | tribulationis abundantia gaudii ipsorum et altissima paupertas
205 4 | perfection, they merit surpassing glory [for themselves] as a reward
206 3(2) | just as [streams which] had grown from the spring itself, . .
207 6 | assertions of this kind, hat it pertains to faith and
208 | hath
209 2 | will be loosed even in heavem," making no mention of knowledge.~
210 2 | shall be bound even in heaven, and whatever you loose
211 1 | diligently by previously held deliberation certainly as
212 7 | one after the other, the heresies condemned by the constitution "
213 2 | i.e. when it declared] heretical the pertinacious assertion
214 4 | own for the sake of God; higher [poverty], which has no
215 3(1) | 564 . That text reads, "Hii sunt illius sancte regule
216 5 | evangelical or apostolic history teach, but the contrary
217 2 | aforesaid assertors, who hold that the spiritual key is
218 3 | Apostles kept, did not exclude holding anything in common, since
219 4 | canonum," and as Augustine holds expressly in Book XI of
220 5 | impossible that an extrinsic human act be just, if the one
221 7 | the fourth day before the Ides of November, in the ninth
222 3(1) | That text reads, "Hii sunt illius sancte regule professores,
223 3 | accounted as one represented and imaginary. Wherefore [those things]
224 2 | evangelical rule of Christ, the imitator of the Apostles, who had
225 4 | the infirm paths of the imperfect: and so Christ in having
226 4 | sometimes, condescending to the imperfection of the infirm, he would
227 2 | speak, are conferred in the imposition of priestly orders, it is
228 5 | just etc.," it includes an impossibility, and evidently this kind
229 5 | besides, while sufficently impugning Our constitutions, they
230 7 | let him know that he has incurred the indignation of the Omnipotent
231 7 | that he has incurred the indignation of the Omnipotent God, and
232 3 | property, as much as in individual as in common, is meritorious
233 3 | in law], which pertain to individuals, demand and require a true [
234 3 | words nothing at all can be inferred, since the intention of
235 7 | nowise licit] to any man [to infringe this page of Our declarations,
236 7 | blasphemy, and [which is] inimicable to the Catholic Faith, since
237 7 | that [anyone] impunge with insane daring Our above said constitution, "
238 4 | Augustine, whose saying has been inserted in the Decrees, answers,
239 3 | as regards this [point] inserts what follows: "We say, that
240 | instead
241 5 | the aforesaid Innocent III interdicted the erection of new religious [
242 3 | themselves or through an interpoised person, and also even concerning
243 Intro| Introduction~The opinion of those detractors,
244 5 | support themselves, to be invalid, erroneous, and refuted (
245 5 | less than precisely and inviolably and for all times by the
246 3(2) | abdicatio . . . prout ab ipso fonte auxerant (sic), . . .
247 4(3) | tribulationis abundantia gaudii ipsorum et altissima paupertas eorum
248 4 | time there had been the irrelevant objection concering the
249 2 | priests would be able to issue a constitution, which is
250 4 | not consumable, just as itis proven in the decretal "
251 4 | would be a use, to which the ius utendi did not pertain;
252 3 | Holy Gospel of Our Lord Jesus Christ, by living in obedience,
253 4(3) | they have had abundance of joy; and their very deep poverty
254 7 | command, constitutions, judgments, and dispositions, nor it
255 4 | answers, saying: "The Lord, keeping the offerings of the faithful,
256 2 | material light directs the keybearer in the use of a material
257 1 | and professors of both [kinds] of law [i.e. civil and
258 2 | receive the worthy into the Kingdom, and exculde the unworthy ."
259 7 | to attempt this, let him know that he has incurred the
260 | last
261 1 | so much, and prevail to lead them into the deviation
262 7 | prevail in boasting and in leading others into error, since
263 1 | unless they retract and lean themselves [once more] upon
264 3 | demand and require a true [legal] person; the order, however,
265 | less
266 4 | in the condemnation of a litte book published against the
267 4 | publicly assert that "the little book and the sayings of
268 1 | and other prelates of the [local] churches, and not a few
269 4 | that Christ in having had locui [had] only the simplex usus
270 2 | loose on earth, will be loosed even in heavem," making
271 4 | speaks of the poverty of the Macedonians, who even used to posses
272 1 | they by [means of] false madness have obscured Our constitutions—
273 2 | evidently false. If however they maintain that those keys extend to
274 | make
275 5 | been composed—there may be manifested in this [matter] the intention [
276 4 | rather is recognized to be manifestly repugnant to itself. Now
277 5 | contrary is more evidently manifiest. Moreover because in the
278 Intro| disputation concerning the "materia clavium" [that over which
279 2 | extend themselves to such matters, because according to the
280 4 | sake of God, begging the meagerly supports for life, and that
281 6 | any] under which it is meant to be understood, as is
282 5 | even dissolved in a certain measure afterwards by Our predecessor
283 6 | been not a few orders of mendicants abolished, he did not abolish
284 3 | clear consisted even in the mere usus facti:" directly opposes
285 4 | evangelical perfection, they merit surpassing glory [for themselves]
286 3(1) | roboratur exemplo, fondatorum militantis Ecclesie apostolorum ejus
287 1 | said to have so blinded the minds of certain [men], that they
288 3 | them according to what the minister general and the ministers
289 3 | minister general and the ministers provincial will have commanded
290 5 | order that the order of Minors would have the use of those
291 4 | same arrangement, that a moderate use as regards things previously
292 | most
293 3 | the utensils, books, and movable goods, which it is lawful
294 4(3) | Corinthians 8:2, which is "quod in multo experimento tribulationis
295 2 | temporal dominon, civil and mundane, and that even their sustenance
296 4 | these things in his own name and even of [that] of the
297 4 | them such a not-just use. Nay rather, that he understood
298 3 | the authority to receive necessaries from others, to whom they
299 4 | allot these for His own necessities and for the needs of others."
300 4 | necessities and for the needs of others." Whence it is
301 3 | the aforesaid doctrine, nemely, that in the confirmation
302 5 | interdicted the erection of new religious [orders] in general
303 7 | Ides of November, in the ninth year of Our Pontificate.~
304 1 | other indeed: "Quum inter non nullos," arranged diligently
305 | nonetheless
306 Intro| canonum," and "Quum inter nonnullos", just mentioned above,
307 2 | established that knowledge is not normally conferred upon the man ordained
308 7 | fourth day before the Ides of November, in the ninth year of Our
309 7 | Church.~Therefore [it is in nowise licit] to any man [to infringe
310 1 | indeed: "Quum inter non nullos," arranged diligently by
311 4 | in regards to anything to obatin from another a usus that
312 Intro| having been made to all their objections, at last they are declared [
313 1 | means of] false madness have obscured Our constitutions—not without
314 3 | Friars Minor, namely to observe the Holy Gospel of Our Lord
315 2 | material key, so likewise he obtains as much as regards this
316 4 | Friars] Minor, in which he occasionally he adds concerning the said
317 6 | of those things which are offered to them, is well known.
318 4 | The Lord, keeping the offerings of the faithful, used to
319 7 | incurred the indignation of the Omnipotent God, and his blessed Apostles
320 2 | of this kind, since [such ones] infer that the deeds of
321 4 | since no one other than oneself can be said to use a thing
322 Intro| Introduction~The opinion of those detractors, who
323 3(1) | Registers of Nicholas III", p. 232-241, #564 . That text
324 7 | any man [to infringe this page of Our declarations, statements,
325 4 | after resinging from the Papacy], wherefore the sayings
326 Intro| under the second and third parts the prolix and useful disputation
327 2 | in the entrusting of the pastoral office, by means of which
328 4 | and not damn the infirm paths of the imperfect: and so
329 7 | blessed Apostles Peter and Paul.]~Given at Avignon, on the
330 4(3) | gaudii ipsorum et altissima paupertas eorum abundavit in divitias
331 4 | regards things previously payed for has been conceeded to
332 5 | let this be brought to the peak of the Apostolic See, so
333 3 | itself, in willing to live perfectly have directed along the
334 6 | demonstrates as approved, We do not permit the present constitution
335 1 | brothers: lest by daring [and] pernicious deeds their pestiferous
336 1 | and morals, once for all, persists unchangeable to such an
337 4 | account of which infirm [persons] He would have those loculi,
338 2 | declared] heretical the pertinacious assertion of [those who]
339 4 | broadly prohibit that anyone pertinaciously assert the aforesaid things
340 7 | by sneaky undertaking and perverse petulance, to defend publicly
341 7 | also the assertors of such pestiential, erroneous, and condemned
342 1 | pernicious deeds their pestiferous doctrine shake the souls
343 7 | undertaking and perverse petulance, to defend publicly a heresy
344 4 | beyond [their] strength they pitied the saints with their alms.
345 3 | bear witness in very many places. Besides Augustine expressely
346 3 | as much as regards this [point] inserts what follows: "
347 7 | in the ninth year of Our Pontificate.~John XXII~ ~
348 4 | Macedonians, who even used to posses temporal goods individually,
349 4 | any right were able to be possessed by anyone, it would be established
350 7 | constitution "Quum inter praedictam," or either of them, after [
351 3 | when He would sent them to preach, since nevertheless, before
352 3 | from others, to whom they preached the Gospel. ~
353 5 | constitution of Nicholas III, Our precedessor, on which they especially
354 5 | declarations of the aforesaid precedessors, but that he himself would
355 5 | be observed no less than precisely and inviolably and for all
356 4 | aforementioned Pontiffs are to be preferred deservedly to his. They
357 1 | Archbishops and Bishops, and other prelates of the [local] churches,
358 3 | which is put forth as the premise to support the aforesaid
359 2 | following [i.e. in the order presented by] these men, it is clear
360 2 | the simplex usum facti." presuming to add to these that the
361 7 | this has come forth from pretinacious and erroneous animosity,
362 2 | the man ordained to the priesthood: wherefore, following [the
363 2 | aforementioned [assertions] simple priests would be able to issue a
364 4 | Nicholas, in respect to the principle three vows, namely to live
365 3(1) | here, differs from the text printed in the "The Registers of
366 6 | authority] to revoke the procurators constituted by the authority
367 3(1) | sunt illius sancte regule professores, que evangelico fundatur
368 4 | documents] do more broadly prohibit that anyone pertinaciously
369 4 | way they can in fact use prohibited things, as has been mentioned.
370 4 | condemned, more broadly prohibiting by apostolic letters that
371 Intro| second and third parts the prolix and useful disputation concerning
372 2 | Our Savior in making the promise of the keys to blessed Peter
373 1 | i.e. civil and canon], and promulgated on the counsel of Our aforementioned
374 4 | they had had another jus a proprietate, since concerning solely
375 5 | aforesaid right, namely of proptery, this usus facti for the
376 3(2) | reads "quod abdicatio . . . prout ab ipso fonte auxerant (
377 7 | constitution and even to prove, namely that Christ and
378 3 | general and the ministers provincial will have commanded to be
379 1 | We judge soberly to make provision concering this matter, as
380 4 | condemnation of a litte book published against the statues of the [
381 1 | constitutions—not without much punishable temerity, unless they retract
382 3(1) | sancte regule professores, que evangelico fundatur eloquio,
383 3(2) | This is only a question of a variant reading.~
384 4 | seems to have understood quite expressely that they had
385 4(3) | the latin text for this quote should be 2 Corinthians
386 7 | a one to oppose this by rash daring: if any one however
387 3(2) | a question of a variant reading.~
388 2 | otherwise," so they say, " in reagrds to those things, which have
389 Intro| to be] as heretics and rebels to the Roman Church, [men]
390 4 | arrangement, that he was receiving the dominium of these things
391 2 | known to have erred, who reckon that one spiritual key is
392 4 | perfection, but rather is recognized to be manifestly repugnant
393 4 | of using would have to be recokened as not just, since that
394 2 | binding and loosing, by recoking it to be knowledge, have
395 6 | of sacred scripture, are redduced to doubts and uncertainties.
396 6 | all sacred scripture is reduced to doubts, and by consequence
397 5 | invalid, erroneous, and refuted (if their false assertions
398 4 | the aforesaid declaration regarding the said rule, which at
399 3(1) | Hii sunt illius sancte regule professores, que evangelico
400 2 | concerining it. Wherefore it remains, that to establish anything
401 6 | are contained, nor even remotely, unless this be contained
402 5 | as more fully it was a renunciation of all right, on account
403 3 | is to be accounted as one represented and imaginary. Wherefore [
404 7 | and condemned doctrine, by repressing and confusing certainly
405 Intro| just mentioned above, is reproved. And with the aforementioned
406 3 | individuals, demand and require a true [legal] person; the
407 2 | examining and defining, is required as necessary; or that to
408 4 | the Friars understood to reserve for them such a not-just
409 6 | himself of that [which] was reserved, if this seemed expedient,
410 4 | own afterwards [i.e. after resinging from the Papacy], wherefore
411 4 | Nor let anyone think to resist these things, because it
412 4 | abdication of property, responding to a tacit objection, which
413 6 | these [orders], which the resulting utility of the universal
414 1 | punishable temerity, unless they retract and lean themselves [once
415 4 | as a reward of eternal retribution. Indeed where he says expressly,
416 3 | And that after [their] return they carried money, the
417 6 | force [of authority] to revoke the procurators constituted
418 5 | himself would have even revoked them, as much as pertains
419 4 | glory [for themselves] as a reward of eternal retribution.
420 6 | lawful for their successor to rid himself of that [which]
421 3(1) | fundatur eloquio, vite Christi roboratur exemplo, fondatorum militantis
422 6 | or ordain concerning the rules of [religious] orders, it
423 4 | strength they pitied the saints with their alms. Moreover
424 3(1) | reads, "Hii sunt illius sancte regule professores, que
425 2 | aforesaid predecessors, they satisfy themselves to conclude,
426 4 | of those [who are] to be saved, but also of the perfect,
427 2 | instead of light. And this Our Savior in making the promise of
428 Intro| Here follows under the second and third parts the prolix
429 | seem
430 | seemed
431 3 | nevertheless, before He would send them, We read that it had
432 3 | carry money, when He would sent them to preach, since nevertheless,
433 4 | the text of the aforesaid sentance of condemnation.~
434 3(1) | Ecclesie apostolorum ejus sermonibus actibusque firmatur." which
435 4 | the Friars Minor are to serve Christ in the highest poverty;
436 4 | in having taken up loculi set free the person of the infirm.
437 1 | their pestiferous doctrine shake the souls of the simple
438 | shall
439 2 | the care of the universal shepherd conveniently or exercise
440 3 | holy, which even Christ, showing [us] the way of perfection,
441 4(3) | eorum abundavit in divitias simplicitatis eorum " and is translated "
442 7 | since they have dared, by sneaky undertaking and perverse
443 1 | brother [cardinals] We judge soberly to make provision concering
444 1 | pestiferous doctrine shake the souls of the simple so much, and
445 2 | since the keys, of which We speak, are conferred in the imposition
446 2 | theology]: "The key is the special power of binding and loosing,
447 4 | also say, that the Apostle spoke concerning such highest
448 3 | said in the declarations spoken of above, that the order
449 3(2) | which] had grown from the spring itself, . .have diverted
450 7 | page of Our declarations, statements, composition, command, constitutions,
451 2 | same [i.e. acting in his stead] in the entrusting of the
452 | Still
453 3 | have directed along the stream-beds of their own doctrine and
454 4 | claims, that beyond [their] strength they pitied the saints with
455 2 | binding and loosing. For they substitute, by means of keys of this
456 6 | seemed expedient, nor that a sucessor did not have the force [
457 5 | thus saying besides, while sufficently impugning Our constitutions,
458 3(1) | That text reads, "Hii sunt illius sancte regule professores,
459 4 | God, begging the meagerly supports for life, and that they
460 2 | the key of power, another, supposing that some things, by the
461 4 | evangelical perfection, they merit surpassing glory [for themselves] as
462 3 | common, since one cannot survive without anything of one'
463 4 | property, responding to a tacit objection, which could have
464 4 | but as brother Peter de Tarantasia in a certain [writing] of
465 6 | extended." ~Besides they tell us, where they read assertions
466 1 | without much punishable temerity, unless they retract and
467 2 | them, and that scripture testifies that they did those things,
468 | thereafter
469 4 | somethings in common according to thier rule. Nor does this oppose,
470 4 | follow: "Nor let anyone think to resist these things,
471 Intro| follows under the second and third parts the prolix and useful
472 4 | respect to the principle three vows, namely to live in
473 5 | and inviolably and for all times by the friars themselves;
474 6 | supreme Pontiff for the transactions of the aforesaid order.
475 4(3) | That in much experience of tribulation, they have had abundance
476 4(3) | quod in multo experimento tribulationis abundantia gaudii ipsorum
477 6 | are redduced to doubts and uncertainties. For this cannot be in regard
478 1 | once for all, persists unchangeable to such an extent, that
479 7 | they have dared, by sneaky undertaking and perverse petulance,
480 4 | well known that He Himself undestood this of His own disciples.
481 | unto
482 2 | Kingdom, and exculde the unworthy ." Likewise, since the keys,
483 | up
484 3 | etc. put forward above, upto: "it is clear consisted
485 Intro| third parts the prolix and useful disputation concerning the "
486 3 | have property, but of the utensils, books, and movable goods,
487 6 | orders], which the resulting utility of the universal church,
488 4 | they say, that Innocent V ([who was known] at another
489 4 | the simplex usus facti, in vain would it be said that in
490 3(1) | however, does not change the value or conclusions of the argument.~
491 3(2) | is only a question of a variant reading.~
492 7 | We judge that he is to be visibly treated as a heretic by
493 3(1) | evangelico fundatur eloquio, vite Christi roboratur exemplo,
494 4 | respect to the principle three vows, namely to live in obedience,
495 4(3) | Douay-Rheims editon of the Vulgate.
496 4 | things, or in any manner whatsoever presume to defend [them], [
497 | while
498 3 | words is had, so that to whomsoever considers [it] attentively
499 4 | any manner to defend them. Whosoever truly should presume [to
500 2 | were not just—which is a wicked thing to say about Christ.
501 3 | the fountain itself, in willing to live perfectly have directed
502 5 | sucessors nevertheless, (not withstanding an interdict of this kind),
503 3 | and apostolic sayings bear witness in very many places. Besides
504 6 | so confirmed, is it not wonderful, if, what only the supreme
505 4 | as Christ Himself, whose works were perfect, cultivated
506 4 | holds expressly in Book XI of De actu. Besides if the
507 7 | of November, in the ninth year of Our Pontificate.~John
508 | yet
|