bold = Main text
   Chap., N.                                   grey = Comment text

 1 Int, 1 |          is Lord and Saviour, “the way, and the truth and the life” (
 2 Int, 3 |           the face of Christ. As a way of highlighting this invitation,
 3 Int, 4 |         Christian faith, in such a way that “when the Mother is
 4 Int, 5 |      prayer, corresponding in some way to the “prayer of the heart”
 5   1, 10|         model in Mary. In a unique way the face of the Son belongs
 6   1, 11|            at her Son's side. In a way those memories were to be
 7   1, 12|       closest to the Lord. In this way the unfathomable riches
 8   1, 13|      Rosary, in its own particular way, is part of this varied
 9   1, 15|     entrust ourselves in a special way to the maternal care of
10   1, 15|         subordinated to it, “in no way obscures or diminishes the
11   1, 16|           the one Mediator, is the Way of our prayer, then Mary,
12   1, 16|           reflection, shows us the Way. “Beginning with Mary's
13   1, 17|          use to advantage. In this way too Our Lady of the Rosary
14   2, 18|                       18. The only way to approach the contemplation
15   2, 20|            the universe is in some way touched by the divine favour
16   2, 21|         may be called in a special way “mysteries of light”. Certainly
17   2, 21|         truth emerges in a special way during the years of his
18   2, 21|            assumed at Cana in some way accompanies Christ throughout
19   2, 22|         the Lenten devotion of the Way of the Cross, has focused
20   2    |           to the “Mystery”: Mary's way~
21   2, 24|            We might call it Mary's way. It is the way of the example
22   2, 24|           it Mary's way. It is the way of the example of the Virgin
23   2, 24|          listening. It is also the way of a Marian devotion inspired
24   2, 25|        Rosary helps to open up the way to this light. Following
25   2, 25|           and following him on the way to Calvary, they learn the
26   3    |                      The Rosary, a way of assimilating the mystery~
27   3, 27|            prayer, it also in some way embodies the desire for
28   3, 30|           me”.~If received in this way, the word of God can become
29   3, 34|   contemplation. For Christ is the way that leads us to the Father
30   3, 34|          Spirit. If we travel this way to the end, we repeatedly
31   3, 34|  recitation it could be sung, as a way of giving proper emphasis
32   3, 34|            and enabling us in some way to relive the experience
33   3, 35|       local custom. Without in any way diminishing the value of
34   3, 35|        particular mystery. In this way the Rosary would better
35   3, 35|           it already does. In this way the Rosary can be better
36   3, 36|         first thing to note is the way the beads converge upon
37   3, 36|          for us (Phil 2:7).~A fine way to expand the symbolism
38   3, 37|    dispositions.~If prayed in this way, the Rosary truly becomes
39   3, 38|            laudably do so. In this way it fills with prayer the
40   3, 38|       colour”, by analogy with the way in which the Liturgy colours
41   3, 38| contemplation. In the Rosary, in a way similar to what takes place
42 Con, 40|         well in a truly meditative way, the Rosary leads to an
43 Con, 42|     experiences rapidly make their way into the lives of children
44 Con, 42|        more surprise adults by the way they make this prayer their
45 Con, 43|             called in a particular way to contemplate the face