Chap., N.

 1 Int, 1 |          out, before the world that Jesus Christ is Lord and Saviour, “
 2 Int, 2 |     principal events of the life of Jesus Christ pass before the eyes
 3 Int, 2 |            in living communion with Jesus through – we might say –
 4 Int, 5 |            prayer of the heart” or “Jesus prayer” which took root
 5 Int, 6 |           especially in the land of Jesus, still so sorely afflicted
 6   1, 10|             of deeply understanding Jesus, even to the point of perceiving
 7   1, 11|              2:51). The memories of Jesus, impressed upon her heart,
 8   1, 14|            of the “signs” worked by Jesus – the changing of water
 9   1, 14|             the servants to do what Jesus commands (cf. Jn 2:5). We
10   1, 14|             for the disciples after Jesus' Ascension, when she joined
11   1, 15|     yourselves, which was in Christ Jesus” (Phil 2:5). In the words
12   1, 15|          called “to put on the Lord Jesus Christ” (cf. Rom 13:14;
13   1, 15|      holding familiar converse with Jesus and the Blessed Virgin,
14   1, 15|           united and consecrated to Jesus Christ. Hence the most perfect
15   1, 15|    consecrates us most perfectly to Jesus Christ. Now, since Mary
16   1, 15|           the one most conformed to Jesus Christ, it follows that
17   1, 15|           will it be consecrated to Jesus Christ”.22 Never as in the
18   1, 15|           the Rosary do the life of Jesus and that of Mary appear
19   1, 16|                                 16. Jesus invited us to turn to God
20   1, 16|           the prayer of Mary”.23 If Jesus, the one Mediator, is the
21   1, 16|  intercession as she makes known to Jesus the needs of others: “They
22   2, 18|        region of Caesarea Philippi, Jesus responded to Peter's confession
23   2, 18| contemplation of the mysteries. The Jesus that each Hail Mary recalls
24   2, 18|            Mary recalls is the same Jesus whom the succession of mysteries
25   2, 20|      finding of the twelve-year-old Jesus in the Temple. Here he appears
26   2, 20|         whole content the person of Jesus Christ, the Word made flesh,
27   2, 21|      Nazareth to the public life of Jesus, our contemplation brings
28   2, 21|       present in the very person of Jesus. The Baptism in the Jordan
29   2, 21|           is the preaching by which Jesus proclaims the coming of
30   2, 21|             during the preaching of Jesus (cf. Mk 3:31-5; Jn 2:12),
31   2, 22|             tempted to rebel. There Jesus encounters all the temptations
32   2, 22|     believer to relive the death of Jesus, to stand at the foot of
33   2, 24|           everything in the life of Jesus is a sign of his Mystery”.30
34   3, 26|          directly to Mary, it is to Jesus that the act of love is
35   3, 27|          centred on the words “Lord Jesus Christ, Son of God, have
36   3, 29|        logic of the Incarnation: in Jesus, God wanted to take on human
37   3, 32|           In each of his mysteries, Jesus always leads us to the Father,
38   3, 33|           two parts, is the name of Jesus. Sometimes, in hurried recitation,
39   3, 33|       emphasis given to the name of Jesus and to his mystery that
40   3, 33|          When we repeat the name of Jesus – the only name given to
41 Con, 41|          turning their eyes towards Jesus, also regain the ability
42 Con, 41|         Nazareth: its members place Jesus at the centre, they share