Chap., N.

 1 Int, 1   |        spiritual journey of the Christian life, which, after two thousand
 2 Int, 1   |      womb. With the Rosary, the Christian people sits at the school
 3 Int, 3   |         promoted in the various Christian communities. I therefore
 4 Int, 3   |       goes to the very heart of Christian life; it offers a familiar
 5 Int, 3(7)|       not fail to encourage the Christian community to recite the
 6 Int, 4   |    Christological centre of the Christian faith, in such a way that “
 7 Int, 5   |        the contemplation of the Christian mystery which I have proposed
 8 Int, 5   | holiness”: “What is needed is a Christian life distinguished above
 9 Int, 5   |       urgent than ever that our Christian communities should become “
10 Int, 5   |      praiseworthy traditions of Christian contemplation. Developed
11 Int, 5   |         root in the soil of the Christian East.~
12 Int, 6   |     close to the heart of every Christian. ~A similar need for commitment
13 Int, 6   |        revival of the Rosary in Christian families, within the context
14   1, 9   |       can be seen as an icon of Christian contemplation. To look upon
15   1, 11  |   recitation of the Rosary, the Christian community enters into contact
16   1, 15  |                             15. Christian spirituality is distinguished
17   1, 16  |        in the experience of the Christian people. The supreme poet
18   1, 17  |         different levels of the Christian experience. Its form is
19   2, 18  |        the traditional paths of Christian prayer directed to the contemplation
20   2, 19  |       the Rosary's place within Christian spirituality as a true doorway
21   2, 20  |      and the deepest meaning of Christian joy. It is to focus on the
22   2, 20  |       to discover the secret of Christian joy, reminding us that Christianity
23   2, 21  |    Kingdom. In proposing to the Christian community five significant
24   2, 22  |      Christ. From the beginning Christian piety, especially during
25   3, 26  |       the true programme of the Christian life. Saint Paul expressed
26   3, 27  |     vital rhythms. Hence, while Christian spirituality is familiar
27   3, 28  |       in their knowledge of the Christian contemplative tradition,
28   3, 28  |        at times compatible with Christian experience, they are often
29   3, 28  |      correspond to specifically Christian requirements. ~In effect,
30   3, 34  |     doxology is the goal of all Christian contemplation. For Christ
31   3, 34  |    Trinitarian structure of all Christian prayer.~To the extent that
32   3, 35  |         its connection with the Christian life. One fine liturgical
33   3, 35  |        traditions and different Christian communities. It is to be
34   3, 36  |         of contemplation and of Christian perfection. Blessed Bartolo
35   3, 38  |       place in the Liturgy, the Christian week, centred on Sunday,
36 Con, 41  |        was particularly dear to Christian families, and it certainly
37 Con, 41  |       of parish communities and Christian groups;39 I now wish to
38 Con, 41  |      Rosary. These two paths of Christian contemplation are not mutually
39 Con, 43  |       to be rediscovered by the Christian community. Let us do so,
40 Con, 43  |         lived experience of the Christian people, may you help them
41 Con, 43  |    every state of life, to you, Christian families, to you, the sick