bold = Main text
   Chap., N.                                 grey = Comment text

 1 Int, 3 |         opportunity for personal contemplation, the formation of the People
 2 Int    |                        A path of contemplation~
 3 Int, 5 |  faithful that commitment to the contemplation of the Christian mystery
 4 Int, 5 |          traditions of Christian contemplation. Developed in the West,
 5 Int, 6 |      means to immerse oneself in contemplation of the mystery of Christ
 6   1, 9 |          as an icon of Christian contemplation. To look upon the face of
 7   1    |                   Mary, model of contemplation~
 8   1, 10|                          10. The contemplation of Christ has an incomparable
 9   1, 10|      ever devoted himself to the contemplation of the face of Christ as
10   1, 11|         with the desire that the contemplation of those mysteries will
11   1, 12|    clearly pointed out: “Without contemplation, the Rosary is a body without
12   1, 12|         a form of Christocentric contemplation.~
13   1, 13|                       13. Mary's contemplation is above all a remembering.
14   1, 13|         on Christ, is a salutary contemplation. By immersing us in the
15   1, 15|    Rosary, based on the constant contemplation – in Mary's company – of
16   2, 18|         only way to approach the contemplation of Christ's face is by listening
17   2, 18| Christian prayer directed to the contemplation of Christ's face. Pope Paul
18   2, 18|       warp on which is woven the contemplation of the mysteries. The Jesus
19   2, 21|        public life of Jesus, our contemplation brings us to those mysteries
20   2, 23|                         23. “The contemplation of Christ's face cannot
21   2, 23|   mission of evangelization. The contemplation of this scene, like that
22   3, 28|     Rosary is simply a method of contemplation. As a method, it serves
23   3, 31|        the secrets of practicing contemplation and meditation. One drawback
24   3, 33|         by Saint Elizabeth, is a contemplation in adoration of the mystery
25   3, 34|        the goal of all Christian contemplation. For Christ is the way that
26   3, 34|        Gloria, the high-point of contemplation, be given due prominence
27   3, 34|        Tabor, a foretaste of the contemplation yet to come: “It is good
28   3, 35|      worthwhile to note that the contemplation of the mysteries could better
29   3, 35|   nourishment for their personal contemplation.~
30   3, 36|          can give added depth to contemplation. ~Here the first thing to
31   3, 36|       evoke the unending path of contemplation and of Christian perfection.
32   3, 37|        they prepare the mind for contemplation, are all equally legitimate.
33   3, 38|         experienced as a path of contemplation. In the Rosary, in a way
34 Con, 39|         feel the need for deeper contemplation.~The Church has always attributed
35 Con, 40|         since it consists in the contemplation of Christ, the Prince of
36 Con, 41|     These two paths of Christian contemplation are not mutually exclusive;