Chap., N.

 1   1, 13| excellence, the Rosary too, as a “meditation” with Mary on Christ, is
 2   1, 16|           3). ~The Rosary is both meditation and supplication. Insistent
 3   1, 17|           needed for an effective meditation, especially in its communal
 4   2, 19|        the glorious mysteries), a meditation on certain particularly
 5   2, 24|                 24. The cycles of meditation proposed by the Holy Rosary
 6   3, 26|                               26. Meditation on the mysteries of Christ
 7   3, 27|          prayer of Christological meditation, centred on the words “Lord
 8   3, 28| experiencing a renewed demand for meditation, which at times leads to
 9   3, 30|          and greater depth to our meditation, it is helpful to follow
10   3, 31|                 31. Listening and meditation are nourished by silence.
11   3, 31|      practicing contemplation and meditation. One drawback of a society
12   3, 32|         Christological and Marian meditation which unfolds in the repetition
13   3, 32|        Mary, the Our Father makes meditation upon the mystery, even when
14   3, 33|          aid in concentrating our meditation, since it facilitates the
15   3, 34|        prayer.~To the extent that meditation on the mystery is attentive
16   3, 35|      inviting us to pray that, by meditation on the mysteries of the
17   3, 38|        flavour, the second weekly meditation on the “joyful mysteries”,