bold = Main text
   Chap., N.                                     grey = Comment text

 1 Int, 1     |         The Rosary of the Virgin Mary, which gradually took form
 2 Int, 1     |          an echo of the prayerof Mary, her perennial Magnificat
 3 Int, 1     |     people sits at the school of Mary and is led to contemplate
 4 Int, 3     |         than to contemplate with Mary the face of Christ. As a
 5   1        |        CONTEMPLATING CHRIST WITH MARY~
 6   1        |                                  Mary, model of contemplation~
 7   1, 10    |         an incomparable model in Mary. In a unique way the face
 8   1, 10    |       face of the Son belongs to Mary. It was in her womb that
 9   1, 10    |          Christ as faithfully as Mary. The eyes of her heart already
10   1, 10    |      manger” (Lk2:7).~Thereafter Mary's gaze, ever filled with
11   1, 10    |         mother giving birth, for Mary not only shared the passion
12   1        |                                  Mary's memories~
13   1, 11    |                              11. Mary lived with her eyes fixed
14   1, 11    |  personal account of the Gospel. Mary constantly sets before the
15   1, 11    |        the contemplative gaze of Mary.~
16   1, 12    | precisely because it starts with Mary's own experience, is an
17   1        |          Remembering Christ with Mary~
18   1, 13    |                              13. Mary's contemplation is above
19   1, 13    |           as a “meditation” with Mary on Christ, is a salutary
20   1        |             Learning Christ from Mary~
21   1, 14    |          any better teacher than Mary? From the divine standpoint,
22   1, 14    |         knows Christ better than Mary; no one can introduce us
23   1, 14    |          Cana – clearly presents Mary in the guise of a teacher,
24   1, 14    |         the Rosary in union with Mary is a means of learning from
25   1, 14    |          message.~This school of Mary is all the more effective
26   1        |         conformed to Christ with Mary~
27   1, 15    |      constant contemplation – in Mary's company – of the face
28   1, 15    |        outpouring of the Spirit. Mary is the perfect icon of the
29   1, 15    |      mystically transports us to Mary's side as she is busy watching
30   1, 15    |          Gal 4:19). This role of Mary, totally grounded in that
31   1, 15    | explained in the following words Mary's role in the process of
32   1, 15    |         Jesus Christ. Now, since Mary is of all creatures the
33   1, 15    |          our Lord is devotion to Mary, his Holy Mother, and that
34   1, 15    |        life of Jesus and that of Mary appear so deeply joined.
35   1, 15    |         appear so deeply joined. Mary lives only in Christ and
36   1, 15(22)|   Devotion to the Blessed Virgin Mary.~
37   1        |           Praying to Christ with Mary~
38   1, 16    |     cause to rise in our hearts, Mary intervenes with her maternal
39   1, 16    |       sustained by the prayer of Mary”.23 If Jesus, the one Mediator,
40   1, 16    |          Way of our prayer, then Mary, his purest and most transparent
41   1, 16    |         the Way. “Beginning with Mary's unique cooperation with
42   1, 16    |       clearly shows the power of Mary's intercession as she makes
43   1, 16    |         the Rosary we plead with Mary, the sanctuary of the Holy
44   1        |          Proclaiming Christ with Mary~
45   2, 18    |         The Jesus that each Hail Mary recalls is the same Jesus
46   2, 20    |         messianic joy: “Rejoice, Mary”. The whole of salvation
47   2, 20    |      which the Father looks upon Mary and makes her the Mother
48   2, 20    |    Elizabeth, where the sound of Mary's voice and the presence
49   2, 20    |          demands of the Kingdom. Mary and Joseph, fearful and
50   2, 20    |   mystery of the saving Passion. Mary leads us to discover the
51   2, 21    |    thanks to the intervention of Mary, the first among believers.
52   2, 21    |         at Cana, the presence of Mary remains in the background.
53   2, 21    |       the Baptist is placed upon Mary's lips at Cana, and it becomes
54   2, 21    |     great maternal counsel which Mary addresses to the Church
55   2, 22    |         foot of the Cross beside Mary, to enter with her into
56   2, 23    |         appeared – the Apostles, Mary Magdalene and the disciples
57   2, 23    |     Emmaus – but also the joy of Mary, who must have had an equally
58   2, 23    |        hand of the Father, while Mary herself would be raised
59   2, 23    |          last glorious mystery – Mary shines forth as Queen of
60   2, 23    |    family gathered together with Mary, enlivened by the powerful
61   2        |     mysteries” to the “Mystery”: Mary's way~
62   2, 24    |         Christ. We might call it Mary's way. It is the way of
63   2, 24    |  Elizabeth contained in the Hail Mary, we find ourselves constantly
64   2, 24    |      drawn to seek out afresh in Mary, in her arms and in her
65   3, 26    |    applies above all to the Hail Mary, repeated ten times in each
66   3, 26    |       although the repeated Hail Mary is addressed directly to
67   3, 26    |         is addressed directly to Mary, it is to Jesus that the
68   3, 32    |       the repetition of the Hail Mary, the Our Father makes meditation
69   3, 33    |    excellence. Yet when the Hail Mary is properly understood,
70   3, 33    |       The first part of the Hail Mary, drawn from the words spoken
71   3, 33    |         from the words spoken to Mary by the Angel Gabriel and
72   3, 33    |        in the womb of the Virgin Mary. If we recall how, in the
73   3, 33    |       The repetition of the Hail Mary in the Rosary gives us a
74   3, 33    |     greatest miracle of history. Mary's prophecy here finds its
75   3, 33    |    centre of gravity in the Hail Mary, the hinge as it were which
76   3, 33    |       the repetition of the Hail Mary. When we repeat the name
77   3, 33    |        the life of Christ. ~From Mary's uniquely privileged relationship
78   3, 34    |        enlivened – from one Hail Mary to another – by love for
79   3, 34    |          love for Christ and for Mary, the glorification of the
80   3, 36    |       which puts us in tune with Mary, the “handmaid of the Lord” (
81   3, 37    |     spiritual itinerary in which Mary acts as Mother, Teacher
82   3, 37    |     profoundly the motherhood of Mary, to burst forth in praise
83   3, 38    |   mysteries”, mysteries in which Mary's presence is especially
84 Con        |                Blessed Rosary of Mary, sweet chain linking us
85 Con, 40    |        of the Risen Christ or of Mary Queen of Heaven, without
86 Con, 43    |          Christ at the school of Mary.~I look to all of you, brothers
87 Con, 43    |       loving hands of the Virgin Mary, prostrating myself in spirit
88 Con, 43    |     Rosary: “O Blessed Rosary of Mary, sweet chain which unites