bold = Main text
   Chap., N.                                  grey = Comment text

 1 Int, 2 |          the Mother of God in the mystery of Christ and the Church.
 2 Int, 5 |    contemplation of the Christian mystery which I have proposed in
 3 Int, 6 |           in contemplation of the mystery of Christ who “is our peace”,
 4   1, 9 |          Christ, to recognize its mystery amid the daily events and
 5   1, 9 |      become open to receiving the mystery of Trinitarian life, experiencing
 6   1, 14|         profound knowledge of his mystery better than his Mother.~
 7   1, 14|            As we contemplate each mystery of her Son's life, she invites
 8   1, 17|           knowledge, in which the mystery of Christ is presented again
 9   2, 18|      consistent knowledge of that mystery”.27~The Rosary is one of
10   2, 18|     Gospel prayer, centred on the mystery of the redemptive Incarnation,
11   2, 19|          public ministry that the mystery of Christ is most evidently
12   2, 19|        Christ is most evidently a mystery of light: “While I am in
13   2, 20|         clear from the very first mystery, the Annunciation, where
14   2, 20|        with drama marks the fifth mystery, the finding of the twelve-year-old
15   2, 20|             The revelation of his mystery as the Son wholly dedicated
16   2, 20|       focus on the realism of the mystery of the Incarnation and on
17   2, 20|      obscure foreshadowing of the mystery of the saving Passion. Mary
18   2, 21|       light”. Certainly the whole mystery of Christ is a mystery of
19   2, 21|      whole mystery of Christ is a mystery of light. He is the “light
20   2, 21|         expression of the Paschal Mystery.~Each of these mysteries
21   2, 21|          Jordan is first of all a mystery of light. Here, as Christ
22   2, 21|          is to carry out. Another mystery of light is the first of
23   2, 21|          among believers. Another mystery of light is the preaching
24   2, 21|     Church (cf. Jn 20:22-23). The mystery of light par excellence
25   2, 21|          the Holy Spirit. A final mystery of light is the institution
26   2, 23|      appears in the last glorious mystery – Mary shines forth as Queen
27   2, 23|      before us the third glorious mystery, Pentecost, which reveals
28   2    |          From “mysteries” to the “Mystery”: Mary's way~
29   2, 24|           is resplendent with the Mystery that surpasses all understanding (
30   2, 24| understanding (cf. Eph 3:19): the Mystery of the Word made flesh,
31   2, 24|         of Jesus is a sign of his Mystery”.30 The “duc in altum” of
32   2, 24|        perfect knowledge of God's mystery, of Christ, in whom are
33   2    |                                   Mystery of Christ, mystery of man~
34   2    |                Mystery of Christ, mystery of man~
35   2, 25|       Hominis: “it is only in the mystery of the Word made flesh that
36   2, 25|          Word made flesh that the mystery of man is seen in its true
37   2, 25|           could be said that each mystery of the Rosary, carefully
38   2, 25|     meditated, sheds light on the mystery of man. ~At the same time,
39   3    |           way of assimilating the mystery~
40   3, 26|        repeated ten times in each mystery. If this repetition is considered
41   3    |                   Announcing each mystery~
42   3, 29|               29. Announcing each mystery, and perhaps even using
43   3, 29|        the mind on the particular mystery. This is a methodology,
44   3, 29|         led into contact with the mystery of his divinity.~This need
45   3, 30|           the announcement of the mystery with the proclamation of
46   3, 31|           the announcement of the mystery and the proclamation of
47   3, 31|    suitable period of time on the mystery concerned, before moving
48   3, 31|           content of a particular mystery.~
49   3, 32|          word and focusing on the mystery, it is natural for the mind
50   3, 32|         makes meditation upon the mystery, even when carried out in
51   3, 33| contemplation in adoration of the mystery accomplished in the Virgin
52   3, 33|          it the connection to the mystery of Christ being contemplated.
53   3, 33|          name of Jesus and to his mystery that is the sign of a meaningful
54   3, 33|           clause referring to the mystery being contemplated.37 This
55   3, 33|    process of assimilation to the mystery of Christ inherent in the
56   3, 34|          repeatedly encounter the mystery of the three divine Persons,
57   3, 34|     extent that meditation on the mystery is attentive and profound,
58   3, 35|        were made to conclude each mystery with a prayer for the fruits
59   3, 35|       specific to that particular mystery. In this way the Rosary
60   3, 37|           living contact with the mystery of Christ and his Blessed
61 Con, 40|        Anyone who assimilates the mystery of Christ – and this is
62 Con, 40|          possibly contemplate the mystery of the Child of Bethlehem,
63 Con, 41|   different images, images of the mystery of salvation: the image