bold = Main text
   Chap., N.                                   grey = Comment text

 1 Int, 1 |          guidance of the Spirit of God, is a prayer loved by countless
 2 Int, 1 |       feels drawn by the Spirit of God to “set out into the deep” (
 3 Int, 2 |          presence of the Mother of God in the mystery of Christ
 4 Int, 3 |            I invited the people of God to “start afresh from Christ”,6
 5 Int, 3 |         formation of the People of God, and the new evangelization.
 6 Int, 3 |          disposed by the Spirit of God for the Church in our time.7~
 7 Int, 4 |        veneration of the Mother of God described by the Council:
 8 Int, 6 |           the need to implore from God the gift of peace. The Rosary
 9 Int, 7 |            to exhort the People of God to this form of contemplative
10   1, 13|         the works brought about by God in the history of salvation.
11   1, 13|           all in the Liturgy: what God accomplished centuries ago
12   1, 16|        Jesus invited us to turn to God with insistence and the
13   1, 16|           according to the will of God (cf. Rom 8:26-27). For “
14   1, 16|       prayer to the Holy Mother of God, centering it on the person
15   1, 16|            prayer to the Mother of God is based on confidence that
16   2, 18|            to us now as the Son of God, now as the Son of the Virgin”.28 ~
17   2, 19|           definitive revelation of God. Declared the beloved Son
18   2, 20|      readily agrees to the will of God.~Exultation is the keynote
19   2, 21|     proclamation of the Kingdom of God, with his call to conversion, (
20   2, 21|           coming of the Kingdom of God, calls to conversion (cf.
21   2, 22|   culmination of the revelation of God's love and the source of
22   2, 22|       reveals not only the love of God but also the meaning of
23   2, 22|            be found in Christ, the God who humbles himself out
24   2, 22|        with her into the depths of God's love for man and to experience
25   2, 23|           of the pilgrim People of God in history. This can only
26   2, 24|          whom “all the fullness of God dwells bodily” (Col 2:9).
27   2, 24|          the “perfect knowledge of God's mystery, of Christ, in
28   2, 24|           with all the fullness of God” (3:17-19). ~The Rosary
29   2, 25|            the family according to God's plan; listening to the
30   2, 25|            to enter the Kingdom of God; and following him on the
31   2, 25|       harmony with the “rhythm” of God's own life, in the joyful
32   3, 26|         pervading them.~In Christ, God has truly assumed a “heart
33   3, 26|           of flesh”. Not only does God have a divine heart, rich
34   3, 27|      Christ makes use of a method. God communicates himself to
35   3, 27|           and ineffable union with God, it normally engages the
36   3, 27|          Lord Jesus Christ, Son of God, have mercy on me, a sinner”34
37   3, 29|         the Incarnation: in Jesus, God wanted to take on human
38   3    |           Listening to the word of God~
39   3, 30|           that this is the word of God, spoken for today and spoken “
40   3, 30|           in this way, the word of God can become part of the Rosary'
41   3, 30|        information but of allowing God to speak. In certain solemn
42   3, 31|           listening to the word of God, while the mind focuses
43   3, 33|            to give us a glimpse of God's own wonderment as he contemplates
44   3, 33|            in the Book of Genesis, God “saw all that he had made” (
45   3, 33|            that “pathos with which God, at the dawn of creation,
46   3, 33|         Rosary gives us a share in God's own wonder and pleasure:
47   3, 33|            makes her the Mother of God, Theotókos, derives the
48   3, 35|      Rosary, so that the People of God may benefit from an abundance
49   3, 36|           chain” which links us to God. A chain, yes, but a sweet
50   3, 36|        sweet indeed is the bond to God who is also our Father.
51   3, 36|       though he was in the form of God, made himself a “servant”
52   3, 37|      opening words of Psalm 70: “O God, come to my aid; O Lord,
53 Con    |          sweet chain linking us to God”~
54 Con, 40|          more closely conformed to God's plan?~In a word, by focusing
55 Con, 40|         them with the certainty of God's help and the firm intention
56 Con, 41|           renewed in the Spirit of God.~Many of the problems facing
57 Con, 42| appreciation. Why not try it? With God's help, a pastoral approach
58 Con, 43|  reflection, rooted in the word of God and sensitive to the lived
59 Con, 43|           chain which unites us to God, bond of love which unites