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| Ioannes Paulus PP. II Rosarium Virginis Mariae IntraText - Concordances (Hapax - words occurring once) |
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1002 Con, 42 | achieving quite remarkable results. If the Rosary is well presented,
1003 1, 17 | gone before us? The Rosary retains all its power and continues
1004 3, 26 | that love which tirelessly returns to the person loved with
1005 2, 22 | parallels). This “Yes” of Christ reverses the “No” of our first parents
1006 Int, 4 | glorified”.8 If properly revitalized, the Rosary is an aid and
1007 3, 27 | human nature and its vital rhythms. Hence, while Christian
1008 3, 38 | not intended to limit a rightful freedom in personal and
1009 Int, 4 | centrality of the Liturgy, rightly stressed by the Second Vatican
1010 Con, 43 | theologians: by your sage and rigorous reflection, rooted in the
1011 3, 27 | structured as a series of rites which bring into play all
1012 2, 23 | and the disciples on the road to Emmaus – but also the
1013 3, 35(38)| promittunt assequamur”. Missale Romanum 1960, in festo B.M. Virginis
1014 1, 13 | must also go to their own rooms to pray to their Father
1015 Int, 5 | Jesus prayer” which took root in the soil of the Christian
1016 Int, 8 | against the background of the ruins of the ancient city, which
1017 1, 12 | soul, and its recitation runs the risk of becoming a mechanical
1018 1, 15(18)| I Quindici Sabati del Santissimo Rosario,
1019 2, 21 | particularly through the Sacrament of Reconciliation which
1020 2, 21 | of the Eucharist, as the sacramental expression of the Paschal
1021 3, 27 | Liturgy. Sacraments and sacramentals are structured as a series
1022 3, 35(38)| quaesumus, ut haec mysteria sacratissimo beatae Mariae Virginis Rosario
1023 2, 21 | he will offer himself in sacrifice.~In these mysteries, apart
1024 1, 13(15)| Constitution on the Sacred Liturgy Sacrosanctum Concilium, 10.~
1025 Con, 43 | against the assaults of Hell, safe port in our universal shipwreck,
1026 Con, 43 | you, theologians: by your sage and rigorous reflection,
1027 2, 21 | who became “sin” for our sake (cf. 2Cor 5:21), the heavens
1028 1, 13 | with Mary on Christ, is a salutary contemplation. By immersing
1029 3, 37 | that splendid prayer the Salve Regina or in the Litany
1030 2, 25 | they learn the meaning of salvific suffering. Finally, contemplating
1031 2, 25 | birth, they learn of the sanctity of life; seeing the household
1032 1, 16 | we plead with Mary, the sanctuary of the Holy Spirit (cf.
1033 1, 15(18)| I Quindici Sabati del Santissimo Rosario, 27th ed., Pompei,
1034 Int, 8(13) | Bartolo Longo, Storia del Santuario di Pompei, Pompei, 1990,
1035 Int, 8 | practice of the “Fifteen Saturdays”, Bartolo Longo promoted
1036 Int, 8 | Whoever spreads the Rosary is saved!”.13 As a result, he felt
1037 3, 37 | soul feels the need, after saying this prayer and experiencing
1038 3, 29 | as it were to open up a scenario on which to focus our attention.
1039 Int, 5 | communities should become “genuine schools of prayer”.10 ~The Rosary
1040 2, 22 | following mysteries; by his scourging, his crowning with thorns,
1041 Con, 43 | the Rosary in the light of Scripture, in harmony with the Liturgy,
1042 2, 19 | generally established with the seal of the Church's approval.
1043 3, 38 | Liturgy colours the different seasons of the liturgical year.~
1044 1, 9 | revealed in the Risen Lord, seated in glory at the right hand
1045 Con, 42 | their children to resist the seductions of the drug culture, the
1046 2, 25 | of the sanctity of life; seeing the household of Nazareth,
1047 Int, 7 | great numbers of pilgrims seeking comfort and hope. ~
1048 | seemed
1049 | seems
1050 Con, 41 | communicating. Families seldom manage to come together,
1051 2, 19 | the Church's approval. The selection was determined by the origin
1052 2, 22 | our salvation. The Rosary selects certain moments from the
1053 2, 21 | Baptism in the Jordan, (2) his self-manifestation at the wedding of Cana, (
1054 3, 29 | devotions appealing to the senses, as well as the method of
1055 Con, 43 | rooted in the word of God and sensitive to the lived experience
1056 3, 36 | of God, made himself a “servant” out of love for us (Phil
1057 1, 14 | teacher, as she urges the servants to do what Jesus commands (
1058 Int, 8 | witness to the lights and shadows of classical civilization.
1059 1, 13 | profoundly assimilated and shapes our existence.~
1060 1, 10 | birth, for Mary not only shared the passion and death of
1061 2, 25 | Rosary, carefully meditated, sheds light on the mystery of
1062 2, 20 | angels and proclaimed to the shepherds as “news of great joy” (
1063 Con, 43 | safe port in our universal shipwreck, we will never abandon you.
1064 1, 9 | before them, and his face shone like the sun” (Mt 17:2).
1065 Con, 40 | and promote life, and to shoulder the burdens of suffering
1066 2, 25 | than may appear at first sight. Anyone who contemplates
1067 2, 20 | the ecstasy of the aged Simeon; it also records the prophecy
1068 3, 28 | In effect, the Rosary is simply a method of contemplation.
1069 2, 21 | innocent one who became “sin” for our sake (cf. 2Cor
1070 2, 21 | following can be fittingly singled out: (1) his Baptism in
1071 1, 15 | pre-eminent and altogether singular member”,19 is at the same
1072 3, 27 | God, have mercy on me, a sinner”34 is traditionally linked
1073 Con, 43 | dearest Mother, O Refuge of Sinners, O Sovereign Consoler of
1074 Int, 1 | Rosary, the Christian people sits at the school of Mary and
1075 3, 28 | symbolic nature. The Rosary is situated within this broad gamut
1076 Con, 40 | bearing witness in every situation to “love, which binds everything
1077 Con, 40 | hearts of those living in situations of conflict and those governing
1078 Int, 1 | Christocentric prayer. In the sobriety of its elements, it has
1079 1, 16(25)| all Catholics in combating social ills. It is solemnly recited
1080 Con, 41 | in economically developed societies, result from their increasing
1081 Int, 5 | which took root in the soil of the Christian East.~
1082 1, 13 | spiritual life “is not limited solely to participation in the
1083 3, 30 | God to speak. In certain solemn communal celebrations, this
1084 1, 16(25)| combating social ills. It is solemnly recited twice yearly, in
1085 Con, 41 | to communicate, to show solidarity, to forgive one another
1086 3, 32 | even when carried out in solitude, an ecclesial experience.~
1087 Con, 42 | family, is admittedly not the solution to every problem, but it
1088 | somehow
1089 | Sometimes
1090 2, 20 | world, is announced by the song of the angels and proclaimed
1091 1, 11 | Even now, amid the joyful songs of the heavenly Jerusalem,
1092 Int, 7 | beloved disciple, all the sons and daughters of the Church: “
1093 Int, 6 | land of Jesus, still so sorely afflicted and so close to
1094 1, 10 | times it would be a look of sorrow, especially beneath the
1095 Con, 41 | they share his joys and sorrows, they place their needs
1096 2, 20 | with Elizabeth, where the sound of Mary's voice and the
1097 Con, 43 | O Refuge of Sinners, O Sovereign Consoler of the Afflicted.
1098 3, 28 | own which correspond to specifically Christian requirements. ~
1099 1, 9 | then to grasp the divine splendour definitively revealed in
1100 Int, 8 | depths of his heart: “Whoever spreads the Rosary is saved!”.13
1101 2, 25 | Christ through the various stages of his life cannot fail
1102 2, 22 | relive the death of Jesus, to stand at the foot of the Cross
1103 1, 14 | than Mary? From the divine standpoint, the Spirit is the interior
1104 1, 12 | Rosary, precisely because it starts with Mary's own experience,
1105 Int, 2 | worth, the first of his many statements about this prayer, in which
1106 Con, 41 | family that prays together stays together. The Holy Rosary,
1107 3, 26 | heart, capable of all the stirrings of affection. If we needed
1108 Int, 8(13) | Blessed Bartolo Longo, Storia del Santuario di Pompei,
1109 Int, 4 | of the Liturgy, rightly stressed by the Second Vatican Ecumenical
1110 Int, 5 | most important reason for strongly encouraging the practice
1111 3, 27 | Sacraments and sacramentals are structured as a series of rites which
1112 3, 33(37)| Sacraments in its Direttorio su pietà popolare e liturgia.
1113 3, 27 | is familiar with the most sublime forms of mystical silence
1114 1, 15 | of Christ and radically subordinated to it, “in no way obscures
1115 3, 33 | 33. This is the most substantial element in the Rosary and
1116 3, 29 | Rosary, therefore, is no substitute for lectio divina; on the
1117 Int, 3(7) | recite the Rosary for the success of this ecclesial event:
1118 Int, 2 | year of my service as the Successor of Peter, I wish to do the
1119 Con, 42 | children face. At times parents suffer acute disappointment at
1120 3, 33 | as if it were done at her suggestion, we set out on a path of
1121 3, 35 | One fine liturgical prayer suggests as much, inviting us to
1122 1, 13 | public worship, is “the summit to which the activity of
1123 3, 36 | set of beads. At the most superficial level, the beads often become
1124 3, 26 | repetition is considered superficially, there could be a temptation
1125 3, 27 | gestures are all, so to speak, superseded by an intense and ineffable
1126 2, 21 | was present at the Last Supper and the institution of the
1127 3, 30 | 30. In order to supply a Biblical foundation and
1128 1, 14 | awaiting the Holy Spirit and supported them in their first mission.
1129 Int, 2 | promulgated the Encyclical Supremi Apostolatus Officio,3 a
1130 Con, 42 | is well presented, I am sure that young people will once
1131 Con, 42 | young people will once more surprise adults by the way they make
1132 3, 27 | 27. We should not be surprised that our relationship with
1133 2, 25 | on the Lord and he will sustain you” (Ps 55:23). To pray
1134 1, 16 | prayer of the Church is sustained by the prayer of Mary”.23
1135 3, 37 | Mother, Teacher and Guide, sustaining the faithful by her powerful
1136 Int, 4 | conflict with the Liturgy, it sustains it, since it serves as an
1137 1, 10 | as she “wrapped him in swaddling cloths, and laid him in
1138 2, 20 | contradiction” for Israel and that a sword will pierce his mother's
1139 Con, 42 | seems hardly suited to the taste of children and young people
1140 3, 28 | spiritual concentration by using techniques of a psychophysical, repetitive
1141 Con, 41 | often taken up with watching television. To return to the recitation
1142 2, 21 | every age: “Do whatever he tells you” (Jn 2:5). This counsel
1143 2, 22 | Jesus encounters all the temptations and confronts all the sins
1144 2, 22 | weakness of the flesh would be tempted to rebel. There Jesus encounters
1145 1, 15 | in each other's company, tend to develop similar habits,
1146 1, 10 | her eyes were able to gaze tenderly on the face of her Son,
1147 Int, 6 | millennium which began with the terrifying attacks of 11 September
1148 2, 21 | signs of bread and wine, and testifies “to the end” his love for
1149 2, 25 | 25. In my testimony of 1978 mentioned above,
1150 | thee
1151 Con, 43 | also place my trust in you, theologians: by your sage and rigorous
1152 3, 33 | makes her the Mother of God, Theotókos, derives the forcefulness
1153 | Thereafter
1154 2, 25 | Twenty-five years later, thinking back over the difficulties
1155 2, 24 | they awaken in the soul a thirst for a knowledge of Christ
1156 2, 22 | scourging, his crowning with thorns, his carrying the Cross
1157 | thou
1158 3, 26 | however, when the Rosary is thought of as an outpouring of that
1159 Int, 1 | Christian life, which, after two thousand years, has lost none of
1160 Con, 39 | Christianity itself seemed under threat, its deliverance was attributed
1161 Int, 4 | 4. The timeliness of this proposal is evident
1162 Int, 6 | revival of the Rosary quite timely. First of all, the need
1163 3, 26 | outpouring of that love which tirelessly returns to the person loved
1164 3, 34 | its proper contemplative tone, raising the mind as it
1165 1, 15 | 19). This role of Mary, totally grounded in that of Christ
1166 2, 20 | universe is in some way touched by the divine favour with
1167 Con, 43 | unites us to the angels, tower of salvation against the
1168 1, 15 | Nazareth. This enables her to train us and to mold us with the
1169 Con, 40 | meditative character, with the tranquil succession of Hail Marys,
1170 2, 25 | ourselves to be healed and transformed by the Holy Spirit. It could
1171 1, 16 | Mary, his purest and most transparent reflection, shows us the
1172 1, 15 | The Rosary mystically transports us to Mary's side as she
1173 3, 34 | Father in the Spirit. If we travel this way to the end, we
1174 Con | The Rosary, a treasure to be rediscovered~
1175 2, 24 | whom are hidden all the treasures of wisdom and knowledge” (
1176 1, 11 | her eyes fixed on Christ, treasuring his every word: “She kept
1177 1, 10 | Temple: “Son, why have you treated us so?” (Lk 2:48); it would
1178 1, 15(22)| Treatise on True Devotion to the
1179 3, 26 | recognize the beauty of this triple repetition, in which the
1180 2, 19 | sorrowful mysteries) and the triumph of his Resurrection (the
1181 Con, 42 | and appreciation. Why not try it? With God's help, a pastoral
1182 3, 38 | the “joyful mysteries”, Tuesday and Friday to the “sorrowful
1183 3, 36 | chain which puts us in tune with Mary, the “handmaid
1184 Con, 41 | Individual family members, in turning their eyes towards Jesus,
1185 2, 20 | mystery, the finding of the twelve-year-old Jesus in the Temple. Here
1186 Int, 7 | in the nineteenth and the twentieth centuries on which the Mother
1187 Con, 43 | 2002, the beginning of the twenty- fifth year of my Pontificate.~
1188 2, 25 | of Christ and his Mother. Twenty-five years later, thinking back
1189 Int, 2 | have always found comfort. Twenty-four years ago, on 29 October
1190 1, 16(25)| It is solemnly recited twice yearly, in May and October.~
1191 Int, 5 | Developed in the West, it is a typically meditative prayer, corresponding
1192 3, 28 | often based on ultimately unacceptable premises. Much in vogue
1193 Con, 42 | culture, the lure of an unbridled hedonism, the temptation
1194 2, 18 | Marys, becomes in itself an unceasing praise of Christ, who is
1195 1, 11 | thanksgiving and praise remain unchanged. They inspire her maternal
1196 Con, 42 | aid which should not be underestimated. It could be objected that
1197 3, 37 | contemplative journey about to be undertaken. These and similar customs,
1198 3, 28 | this method should not be undervalued. In its favour one could
1199 1, 15 | perfect of all devotions is undoubtedly that which conforms, unites
1200 Int, 4 | that the Rosary is somehow unecumenical because of its distinctly
1201 3, 36 | prayer, the beads evoke the unending path of contemplation and
1202 1, 12 | the Lord. In this way the unfathomable riches of these mysteries
1203 3, 32 | Marian meditation which unfolds in the repetition of the
1204 Con, 43 | this appeal of mine not go unheard! At the start of the twenty-fifth
1205 1, 11 | rosary” which she recited uninterruptedly throughout her earthly life.~
1206 3, 33 | of Christ. ~From Mary's uniquely privileged relationship
1207 2, 20 | is the Father's plan to unite all things in Christ (cf.
1208 1, 15 | consists in being conformed, united and consecrated to Jesus
1209 1, 15 | Rom 12:5). This initial unity, however, calls for a growing
1210 2, 20 | then the whole of the universe is in some way touched by
1211 Con, 42 | diverse messages and the most unpredictable experiences rapidly make
1212 | unto
1213 1, 15(21)| Cf. First Radio Address Urbi et Orbi (17 October 1978):
1214 1, 14 | guise of a teacher, as she urges the servants to do what
1215 3, 28 | beads, with which it is usually said, could come to be regarded
1216 3, 35(38)| concede, quaesumus, ut haec mysteria sacratissimo
1217 3 | A valid method...~
1218 1, 17 | power and continues to be a valuable pastoral resource for every
1219 1, 13 | particular way, is part of this varied panorama of “ceaseless”
1220 3, 35 | concluding prayer which varies according to local custom.
1221 3, 35 | could take on a legitimate variety of forms, as indeed it already
1222 Int, 8 | during an eruption of Mount Vesuvius, only to emerge centuries
1223 Int, 3(7) | Letter to the Cardinal Vicar (28 September 1960): AAS
1224 1, 15 | believer like a branch onto the vine which is Christ (cf. Jn
1225 1, 12 | repetition of formulas, in violation of the admonition of Christ: '
1226 Int, 1 | Incarnation which began in her virginal womb. With the Rosary, the
1227 Int, 2 | of this during my recent visit to Poland, and in particular
1228 Int, 7 | these shrines continue to be visited by great numbers of pilgrims
1229 3, 29 | Spiritual Exercises, make use of visual and imaginative elements (
1230 3, 27 | our human nature and its vital rhythms. Hence, while Christian
1231 3, 31 | concerned, before moving into vocal prayer. A discovery of the
1232 3, 28 | unacceptable premises. Much in vogue among these approaches are
1233 Int, 6 | broke down the dividing wall of hostility” (Eph 2:14).
1234 3, 29 | Incarnation: in Jesus, God wanted to take on human features.
1235 3, 32 | continually turned towards him. He wants us to share in his intimacy
1236 2, 25 | need to say once more, as a warm invitation to everyone to
1237 2, 18 | Hail Marys constitutes the warp on which is woven the contemplation
1238 2, 21 | Christ descends into the waters, the innocent one who became “
1239 3, 37 | the Church, there are many ways to introduce the Rosary.
1240 2, 22 | Father, against which the weakness of the flesh would be tempted
1241 Int, 2 | as an effective spiritual weapon against the evils afflicting
1242 3, 38 | sorrowful mysteries”, and Wednesday, Saturday and Sunday to
1243 Int, 2 | October 1978, scarcely two weeks after my election to the
1244 Con, 40 | our brothers and sisters weighed down by grief or crushed
1245 Con, 40 | experiencing the desire to welcome, defend and promote life,
1246 3, 28 | suggestions, while respecting the well-established structure of this prayer,
1247 | whatever
1248 2, 20 | of his mystery as the Son wholly dedicated to his Father'
1249 2, 21 | 5:21), the heavens open wide and the voice of the Father
1250 3, 35 | appropriate formulas will be widely circulated, after due pastoral
1251 1, 16 | have his desire fly without wings”.26 When in the Rosary we
1252 Int, 5 | indications to the contrary, has witnessed the flowering of a new call
1253 Con, 43 | you, consecrated men and women, called in a particular
1254 3, 33 | us a glimpse of God's own wonderment as he contemplates his “
1255 Int, 2 | chapter which discusses the wondrous presence of the Mother of
1256 1, 14 | The first of the “signs” worked by Jesus – the changing
1257 3, 35 | such invocations, it is worthwhile to note that the contemplation
1258 2, 18 | constitutes the warp on which is woven the contemplation of the
1259 1, 10 | face of her Son, as she “wrapped him in swaddling cloths,
1260 1, 15 | Blessed Bartolo Longo has written: “Just as two friends, frequently
1261 1, 16(26)| Divina Commedia, Paradiso XXXIII, 13-15.~
1262 1, 16(25)| is solemnly recited twice yearly, in May and October.~
1263 Con, 40 | Queen of Heaven, without yearning to make this world more
1264 1, 13 | events not only belong to “yesterday”; they are also part of
1265 Int, 4 | no longer taught to the younger generation. There are some
1266 | yourselves
1267 Int, 2 | recitation of the Rosary. From my youthful years this prayer has held
1268 1, 13 | biblical sense of remembrance (zakar) as a making present of