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| Alphabetical [« »] for 61 force 2 form 3 formation 71 formation- 1 formative 1 formator 1 | Frequency [« »] 104 that 91 with 80 it 71 formation 70 life 66 as 61 for | P. Sante Bisignano, OMI Formation wich involves the heart… IntraText - Concordances formation |
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1 1, 1 | here that I am locating formation as an act and as priority 2 1, 1 | Paul VI). Commitment to formation is meant to assure our contribution--- 3 1, 1 | creativity. To take care of formation, therefore, is to take care 4 1, 2 | reflections regarding “integral formation”. It is a topic~that has 5 1, 2 | felt uneasy thinking of a formation that is proposed to help 6 1, 2 | founders and foundresses did. Formation has the responsibility to 7 1, 2 | problems it presents. A formation that shows how every person 8 1, 2 | arrive at describing integral formation, a rapid look at the foundations 9 1, 2 | criteria for organizing formation journeys in an organic way. 10 2, 3 | adequate and more complete formation, necessitated by the changes 11 2, 3 | most of us were formed. Formation was concentrated mostly 12 2, 3 | concentrated mostly on spiritual formation, understood in the conceptual 13 2, 3 | to the priesthood; human formation was not dealt with explicitly; 14 2, 3 | with explicitly; apostolic formation was put off until after 15 2, 3 | preparation for ministry. Formation houses, in fact, were considered “ 16 2, 3 | was strictly linked to a formation organization that stressed 17 2, 3 | Council will call for human formation in the decree on priestly 18 2, 3 | in the decree on priestly formation, with reference also to 19 2, 4 | evolution in the conception of formation in some~previous documents 20 2, 4 | legislation, a proper “Rule of formation especially of studies—Rationem 21 2, 4 | Institutionis to assure a complete formation. 9~These were rather new 22 2, 4(9) | priestly and apostolic formation proper to each institute, 23 2, 4(10)| referred especially to the formation of religious candidates 24 2, 4(10)| vocations. Cf. G. Accordero, The formation to religious life in feminine 25 2, 5 | the relationship between formation and the ~renewal of religious 26 2, 5 | particular it required a suitable formation for all members of all institutes 27 2, 5 | institutes and extended formation to the entire range of life. 28 2, 5 | trained.” 11~ The topic of formation recurs also, stressing different 29 2, 5 | enrichment of the concept of formation. In Renovationis Causam ( 30 2, 5 | insist on human and apostolic formation. What at that time was not 31 2, 5 | in successive phases of formation. Thus the “greenhouse” became 32 2, 6 | documents, regarding both formation and mission, and the practice 33 2, 6(13)| promotion, are reflected on the formation plan. All of that can demand 34 2, 6(13)| can demand a revision of formation programs and methods, both 35 2, 6(13)| subsequent phases and in ongoing formation. A re-reading, in this light, 36 3, 7 | our pedagogic roots?~ The formation process/program, we know, 37 3, 8 | reference, by which all formation directors try to be enkindled, 38 3, 8 | Therefore, subject and center of formation is the person redeemed by 39 4, 9 | mystery of man”~and organize a formation that is ever more respectful 40 4, 9 | application of the educational/formation mission cannot fail to feel 41 5 | Criteria for an integral formation~ 42 5, 10 | criteria to define integral formation. It seems to me,~in this 43 5, 10 | peculiarities and so forth. In the formation process they must be seen, 44 5, 10 | avoid treating integral formation solely by overcoming limitations 45 5, 10 | something apart. Integral formation is bound to the person, 46 6, 11 | caring for their human formation and interior harmony. It 47 6, 11 | challenges that it holds. 22~ Formation needs spaces of silence 48 7, 13 | of the others and~bases formation on the primacy of Christ 49 7, 13 | for human and apostolic formation.~- The freshness 50 8, 14 | sheds light on the fact that formation is integral if we are formed/ 51 8, 14 | communion and mission. 25~ ~ The formation program translates into 52 8, 14 | therefore, to make the formation community a genuine “house 53 8, 16 | open a parenthesis. Each formation director in fact has~his/ 54 8, 16 | in an effort to improve formation and to contribute to the 55 8, 16 | to carry out his/her own formation program; in addition it 56 8, 16 | of our young people in formation, as it is for us adults. 57 8, 16 | ourselves to this with a formation that is continuous and rich 58 9, 17 | they enter into integral formation? For the fact that the charism, 59 9, 17 | I’”. 27 This means that formation, as we read in Vita Consecrata, “ 60 9, 18 | be used to describe the formation itinerary at the initiation 61 9, 18 | the initiation or ongoing formation levels.~ Let us reread a 62 9, 19 | 19. Formation must have this breath and 63 9, 19 | complete picture for integral formation, which finds its balance 64 9, 19 | constitute four areas that a formation director must study/deepen 65 9, 19 | spiritual and apostolic formation consonant with the charism 66 9, 19 | family from another.~ The formation community is called, on 67 10, 20 | 20. Formation action is the help offered 68 10, 20 | of God and in society.~ Formation action is always an “event” 69 10, 20 | that they would meet him. Formation begins in and with this 70 11, 22 | always remain the heart of formation. Formation evolves~along 71 11, 22 | the heart of formation. Formation evolves~along the axis of