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 1   1, 1    |    himself can be ‘Way, Truth and Life’ for human beings of our
 2   1, 1    |           Father, enclosed in the life and groanings of humanity,
 3   1, 1    |           gave Her in consecrated life and in the variety of its
 4   1, 1    |           us to share his “way of life” and his mission. It is
 5   1, 1    |   humanity, in the awareness that life grows from the grain of
 6   1, 1    |         love, makes a gift of its life unto death, that is until
 7   1, 1    |           consummation of its own life on the terrain of history. “
 8   1, 2    |         respond to a necessity of life with a change of structures,
 9   1, 2    |           of structures, but with life, as our founders and foundresses
10   2, 3    |           pedagogy” and “unity of life”, in Presbyterorum Ordinis. 5~
11   2, 3(4) |       with reference to religious life and founders. (Cf ET 11)~
12   2, 4(6) |    Enchiridion of the Consecrated Life, EDB-Ancora, 2001, 3006-
13   2, 4(10)|        The formation to religious life in feminine institutes of
14   2, 5    |         the ~renewal of religious life; in particular it required
15   2, 5    |  formation to the entire range of life. In addition, it recalled
16   2, 6    |          the Church and religious life, but also on the development
17   2, 6    |           person is built “living life” in its human, social and
18   2, 6(13)|           problems that religious life must face to be renewed
19   3, 7    |       back ~to the origins of our life, in light of which, and
20   3, 7    |           In Christ Jesus, in his life, in his death and resurrection,
21   3, 7    |          destined for fullness of life: “holy and spotless in his
22   3, 8    |         the human person into the life of the Trinity, in whom
23   4, 9    |            traditions,…, of human life and its continuous going “
24   4, 9    |            a person who, with his life witness even more than with
25   5, 10   |           the world; to religious life and the charism of the founder.
26   5, 10   |          is in this plan that our life, our vocation and the mission
27   5, 10   |        the “fathers” of religious life (Anthony, Pacomius, Basil,
28   6, 11   |         of cultural and spiritual life. They are goals, but also
29   6, 11   |      family, social and spiritual life that the present holds.
30   6, 11   |        the poor do not reach. Our life is, after all, for them!
31   6, 12   |           of learning all through life”, as “key for entering into
32   6, 12   |        the entire course of one’s life” and in situations in continual
33   7, 13   |        the primacy of Christ as a life plan, lived in the dialectic
34   7, 13   |         the principle of unity of life.~-         The Paschal Mystery
35   7, 13   |     Mystery as dimension of human life and of discipleship. Human
36   7, 13   |        and of discipleship. Human life finds again its fullness.
37   7, 13   |           fullness. The spiritual life, in fact, is not one dimension
38   7, 13   |          new way” of living human life, that is, as the new creatures
39   7, 13   |       according to one’s state of life. I have often experienced
40   7, 13   |      freshness of the evangelical life and the primacy of the Word
41   7, 13   |           hands; the Word, who is life…we are telling you so that
42   8, 14   |    Exhortation, where consecrated life is defined as “sign of fraternity”
43   8, 14   |         the meaning of “fraternal life in community”, indicates
44   8, 14   |           initiation to religious life, and, therefore, to make
45   8, 15   |          mission, that is, of the life of humanity. This choice
46   8, 16   |           along the road of daily life is, in fact, “the letter”
47   8, 16   |      which transmits a message of life and leads the young and
48   8, 16   |           Crucifix, source of all life. We know it. We observe
49   9       |         Fidelity to the religious life and charism of the founder~
50   9, 17   |         in the ordinary events of life, will show that they belong
51   9, 18   | distinctive quality) of religious life that characterizes the itinerary
52   9, 18   |           choices, especially her life which becomes for the members
53   9, 18   |           and translating it into life in one’s personal and community
54   9, 18   |        the founder did during his life (the strictness and “jealousy”
55   9, 18   |                        To deepen: life, study, research, discernment,
56   9, 18   | generations--…with an ever deeper life in the Spirit and community
57   9, 18   |           a “seed”; it contains a life which, from within, tends
58   9, 18   |     attitudes and dynamism of our life, our~responsibilities: “
59   9, 18   |        inculturation of religious life and attend to the inculturation
60   9, 19   |          families as we share the life of the people. They help
61   9, 19   |          balance and unity in the life of Christ. In addition,
62  10, 20   |           the Father and gave his life for the mission. Even the
63  10, 20   |    fulfilled in all dimensions of life, living with brothers or
64  10, 20   |        who are able to give their life daily, docile to the action
65  10, 20   |      transforms every desert into life.~ ~
66  11, 21   |           unfolding and beauty of life. Thinking again about the
67  11, 21   |           society faces. All this life is given to humanity, which
68  11, 22   |    Mystery, which is a mystery of life, source of fullness, regeneration
69  11, 22   |      every charism of consecrated life, are born in the “contemplation
70  11, 22   |          In this way (consecrated life) helps the Church to remain