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| P. Sante Bisignano, OMI Formation wich involves the heart… IntraText - Concordances (Hapax - words occurring once) |
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501 4, 9 | founders, at conquering further horizons, but the road remains open,
502 3, 7 | himself with bonds of love (cf Hos 11) In Christ Jesus, in
503 1, 1 | of Christ. 1~The present hour of history contains a new
504 2, 3 | for ministry. Formation houses, in fact, were considered “
505 5, 10 | who makes all things new” hovers.~ ~I found it useful during
506 3, 7 | the Father reaches out to humans: he attracts them to himself
507 7, 13 | describes it through a series of icons, in order to graft our path
508 9, 19 | breath and involve us with ideals that are solid and true ~
509 2, 4 | These were rather new ideas. 10~
510 8, 14(25)| communion,… a people which identifies itself as the body of Christ…
511 5, 10 | understand the meaning, to identify the constitutive components
512 9, 19 | get beyond the “everything immediately” and the debilitating fragmentation--,
513 3, 8(18) | much more than an ethical imperative. It presupposes an ontological
514 8, 16 | educational creed”, explicit or implicit, matured through studies,
515 6, 12 | traditional models of existence impose on us a better understanding
516 4, 9 | parameters, and especially not “imposed” directly or indirectly.
517 8, 16 | It is a precious letter, imprinted with characters of the most
518 1, 2 | which basically continue to imprison mind and heart, and to propose
519 8, 16 | that emerge in an effort to improve formation and to contribute
520 2, 6 | were based not only on the~impulse of the renewal of the Church
521 4, 9 | only in the mystery of the incarnate Word does the mystery of
522 10, 20 | salvation in each one and incarnates the love of the Father for
523 3, 8 | purpose, in face of the Word’s incarnation “is the gift of divine sonship
524 2, 4(9) | Ratio Institutionis “must include not in a descriptive way,
525 4, 9 | The way of experience also includes mystical experience.~ ~Correctness
526 2, 6 | between the directions, even incomplete, offered in Church documents,
527 11, 21 | spreads also in this way and increasingly takes on a cosmic dimension,
528 3, 8(18) | presupposes an ontological indicative. It tells us that, since
529 4, 9 | not “imposed” directly or indirectly. This reflection makes me
530 3, 8(18) | selfish isolation in his individualism, but in gift of self…In
531 4, 9 | more than with his culture, induces others to complete self-fulfillment.” 20~ ~ ~
532 1, 1 | Consecrata, Novo Millennio Ineunte, Ripartire da Cristo are
533 3, 7 | with full trust and with inexhaustible creativity, or if you wish,
534 11, 21 | article that I wrote in “Informationes Scris” to report the experience. “
535 6, 11 | initiated. The first: “to inhabit” the present. One cannot
536 11, 22 | being born, to the new age inhabited by planetary man. It is
537 6, 11 | commitment to which we need to be initiated. The first: “to inhabit”
538 9, 18 | propose anew the enterprising initiative, creativity and holiness
539 1, 2 | will offer some further input for an exchange among us
540 2, 5(12) | Elementi Essenziali dell’insegnamento della Chiesa sulla vita
541 2, 5 | RC), for example, they insist on human and apostolic formation.
542 3, 8 | and from which they draw inspiration and dynamism to cooperate
543 2, 6 | practice that continued to be inspired by previous models in need
544 11, 22 | This is what we must instill in our young men and women
545 9, 19 | the program, which is an instrument of collaboration with the
546 9, 18 | To preserve: in its integrity, just as the founder received
547 2, 6 | Instruction La collaborazione inter-istituti per la formazione (1998)
548 6, 12 | recognition of our growing interdependence and by a common analysis
549 6, 12 | an example. I thought it interesting to draw it not from our
550 6, 11 | more balanced, motivated, interiorly peaceful personality, able
551 9, 18 | potentialities in the network of internal and external relationships.
552 6, 12(23)| Treasure Within). Report of the International Commission on Education
553 6, 11 | in the present. He would interpret it conditioned by defense
554 4, 9 | Trinity, man, and peoples intervene in synergy.~- The
555 2, 6 | various successive ecclesial interventions did not have much influence.
556 3, 8 | pedagogy, consequently, is intrinsically bound to the salvation event
557 3, 8 | the salvation event which introduced the human person into the
558 2, 5 | instruction RC required the introduction of pastoral experiences
559 6, 11 | of convictions, and the invigorating experience that one is growing.
560 9, 19 | must have this breath and involve us with ideals that are
561 7, 13 | us” (1Jn 1:1,3): it is an irreplaceable and fruitful pedagogic principle.~ ~ ~
562 6, 11 | does not mean to create “islands” where the calls of today’
563 8, 16 | productive”; in addition, these “isms” tend to deprive us of the
564 3, 8(18) | fulfilled non in selfish isolation in his individualism, but
565 2, 6 | the Instruction Potissimum Istituzioni (1990) completed with the
566 6, 12(23)| Roma 1999, pp. 18-19. (Italian) ~
567 1, 1(1) | Cf NMI 58; RdC part IV.~
568 6, 12(23)| J. Delors, Nell’educazione
569 6, 12 | century. It is known as the Jacques Delors Report, named after
570 9, 18 | life (the strictness and “jealousy” of founders regarding God’
571 2, 5(12) | Promozione umana published jointly with Dimensione contemplative
572 10, 20 | help offered to persons journeying in the maturation of their
573 1, 2 | for organizing formation journeys in an organic way. Drawing
574 2, 3 | studies. I remember the joy we experienced when Pius
575 9, 17 | they belong completely and joyfully to God”; it is an itinerary
576 2, 4(6) | Statuta Generalia, Rome, July 7, 1956. Cf. Enchiridion
577 9, 18 | preserve: in its integrity, just as the founder received
578 2, 3(5) | a constant concern for justice, fidelity to one’s word,
579 2, 3(5) | of manner, restraint, and kindliness in speech.” (OT 11); cf
580 10, 20 | realities proper to the Kingdom into which the Father has
581 7, 13 | spiritual reality. Also for the knowledge of Christ, “my Lord” (Phil
582 6, 12 | the XXIst century. It is known as the Jacques Delors Report,
583 3, 8(18) | of love.” (G. Panteghini, L’uomo alla luce di Cristo.
584 5, 10 | and by men and women, laity and consecrated, priests
585 1, 1 | penetrating eyes” and “with a large heart”, attentive and passionate,
586 2, 4(10) | post-conciliar legislation, LAS, Rome 1981, part 1.~
587 | later
588 2, 3(5) | properly complemented by the latest findings in sound psychology
589 6, 12 | develop the “concept of learning all through life”, as “key
590 6, 12 | buried in each person may be left unutilized...” 23~ ~
591 2, 5 | from God, has reached a level of human and spiritual maturity
592 9, 18 | initiation or ongoing formation levels.~ Let us reread a passage
593 9, 18 | the Spirit and community life-…~ ~- To develop:
594 2, 6(13) | education, of mentality and lifestyle, that makes people capable
595 5, 10 | Trinitarian imprint.~ ~ I will limit myself to a few highlights
596 5, 10 | formation solely by overcoming limitations of the past---we would be
597 4, 9 | Christ and of man is always limited; today, we have arrived,
598 3, 8(18) | uomo alla luce di Cristo. Lineamenti di antropologia teologica.
599 2, 3 | transmission of values was strictly linked to a formation organization
600 6, 11 | stimulating, open to others and listening, oriented toward a long-range “
601 3, 8(18) | free he is, the more he lives communion. Personal communion
602 1, 2 | moving through some stages. I’ll begin with a brief historic-evolution
603 9, 18 | connected to the verb “develop”, loaded with dynamism which needs ~
604 5, 10 | Still, first I wish to locate them together in a framework.
605 1, 1 | And it is here that I am locating formation as an act and
606 11, 21 | I went to re-read the long article that I wrote in “
607 6, 11 | listening, oriented toward a long-range “beyond”.~ ~ Fidelity to
608 1, 2 | propose models actually no longer significant. One does not
609 9, 18 | important is to love.” (A. Louf)~ ~- To preserve:
610 8, 14(25)| but, as St. Ignatius of Loyola also says, ‘within’ the
611 3, 8(18) | Panteghini, L’uomo alla luce di Cristo. Lineamenti di
612 10, 20(36)| Cf Col 1:13; Lumen gentium, 9.~
613 1, 1 | Ripartire da Cristo are the Magna Charta of this generation
614 2, 3(5) | education are to be religiously maintained, and should be properly
615 6, 11 | rather all humanity, is making.~ ~Fidelity to man and fidelity
616 2, 5 | equivalent institutions both in male and female camps, to the
617 1, 1 | him the love of God made manifest in Jesus Christ .” (RM 2)
618 11, 21 | develops (cf. MR 11) and manifests, because it progresses,
619 2, 4(8) | in Statitis generalibus,” Mar. 12, 1957, EVC 3271-3289.~
620 2, 6 | and in communities. Bishop Marcello Zago, with whom I studied
621 3, 7 | based on the event that has marked history: “The Word became
622 6, 11 | evolution under the pressure of mass media, as is every reality
623 10, 20 | them to Christ Jesus, the Master. As Andrew did with his
624 11, 22 | nourish our hope. It is a matter of giving a new soul to
625 10, 20 | persons journeying in the maturation of their own~identity as “
626 8, 16 | explicit or implicit, matured through studies, with personal
627 4, 9 | explanation, through symbols, maxims, traditions,…, of human
628 6, 11 | serenity; but this does not mean to create “islands” where
629 1, 1 | Commitment to formation is meant to assure our contribution---
630 11, 22 | that is according to the measure of the love of the Father
631 6, 11 | under the pressure of mass media, as is every reality today---,
632 10, 20 | is one of “participative mediation” in the Father’s action,
633 8, 15 | part of objective pedagogic mediations, to be respected and developed
634 10, 20 | Jesus so that they would meet him. Formation begins in
635 10, 20 | begins in and with this meeting and unfolds while staying
636 8, 15 | that exists only in our memory? It is up to us to walk
637 2, 6 | sciences.~ ~ I believe that the mental framework into which these
638 2, 6(13) | a profound education, of mentality and lifestyle, that makes
639 8, 16 | 2-3), which transmits a message of life and leads the young
640 2, 4(9) | characteristic of laws, the method of human, religious, priestly
641 2, 6(13) | of formation programs and methods, both in the early period
642 2, 4(9) | followed in the course of middle-classic studies, in the novitiate
643 | might
644 1, 1 | Vita Consecrata, Novo Millennio Ineunte, Ripartire da Cristo
645 2, 5 | the time at the canonical minimum age of 16 years. The norm
646 2, 3(5) | men and speak well of a minister of Christ. Such are sincerity
647 2, 3 | immediate preparation for ministry. Formation houses, in fact,
648 2, 5 | automatic” passages from minor seminaries or equivalent
649 7, 13 | foundation and the light are missing, and at the same time, the
650 8, 14(25)| as the body of Christ…a missionary people, which…is ever seeking
651 6, 11 | question of rhythms and modality.~
652 8, 16 | an alternative model of “modern man” and of education; as
653 2, 6(13) | remaining themselves even in new modes of presence. Presence also “
654 2, 3 | is present with various modulations, in a general climate of
655 9, 17 | and action, at important moments as well as in the ordinary
656 2, 3 | climate of civil, political, moral and religious reconstruction.
657 3, 8(18) | communion in fact is never mortifying uniformity and neutralizer
658 6, 11 | is an ever more balanced, motivated, interiorly peaceful personality,
659 2, 5 | on valid human and faith motivations. In the same way, the instruction
660 1, 2 | with a narrative style, moving through some stages. I’ll
661 7, 13 | Poverty in Spirit (cf Mt 5:3) which is contrasted
662 4, 9 | experience leads into the multiple cultures as explanation,
663 6, 12 | general; these changes require mutual understanding, peaceful
664 | myself
665 6, 12 | the Jacques Delors Report, named after the chair of the Commission
666 11, 21 | Today we are not about narrating our past or spending time
667 1, 2 | entering into the topic with a narrative style, moving through some
668 11, 22 | the Word do not make us “narrow” persons, but open us to
669 7, 13 | to graft our path on its “natural” foundation: the “cornerstone
670 2, 3 | more complete formation, necessitated by the changes going on
671 1, 2 | One does not respond to a necessity of life with a change of
672 6, 12(23)| J. Delors, Nell’educazione un tesoro. (Education:
673 9, 18 | its potentialities in the network of internal and external
674 3, 8(18) | mortifying uniformity and neutralizer of the free and unrepeatable
675 | next
676 | no
677 3, 8(18) | the man who is fulfilled non in selfish isolation in
678 | None
679 2, 4(9) | Congregation of Religious, Let. “Nonnullae religiones”, Nov. 15, 1962,
680 | nor
681 2, 4(9) | in a descriptive way, but normative, characteristic of laws,
682 2, 4(10) | It is to be noted that these norms referred
683 11, 22 | Love”.~ ~ These are only notes to recall the reality in
684 1, 2 | seems to me that sometimes—I notice it not rarely---they still
685 11, 22 | in which we live and to nourish our hope. It is a matter
686 2, 4(9) | Nonnullae religiones”, Nov. 15, 1962, EVC 36-65: The
687 1, 1 | beings of our time.” (5 November 1978)~ ~This is the prayer
688 1, 1 | builders”. 2 Vita Consecrata, Novo Millennio Ineunte, Ripartire
689 3, 8(15) | teologia, cultura (Città Nuova, Rome 2001, 364.~
690 7, 13 | as interior attitude to nurture constantly. It is the entrance
691 2, 4 | with which Institutes are obliged to formulate a Ratio Studiorum
692 2, 3 | that stressed structures, observance, rules, behavior, and put
693 8, 15 | have experienced that many obstacles come from “particular traditions”; “
694 1, 1 | adventure into the “vast ocean” that opens before the Church,
695 11, 22 | Millennium.~ ~ ~Rome, 19 October 2002.~ ~ ~Fr. Sante Bisignano,
696 11, 22 | Fr. Sante Bisignano, omi~ ~
697 1, 2 | structures, also pedagogic ones, which basically continue
698 5, 10 | formation---initial and ongoing--- we always talk about:~-
699 3, 8(18) | imperative. It presupposes an ontological indicative. It tells us
700 2, 6 | to show the various roads opened with the courage and simplicity
701 7, 13 | Christ Jesus.~- The option for Christ, as response
702 9, 17 | moments as well as in the ordinary events of life, will show
703 2, 3 | life”, in Presbyterorum Ordinis. 5~
704 4, 9 | the “mystery of man”~and organize a formation that is ever
705 11, 21 | experience gathered and organized in the cultures of peoples.
706 1, 2 | try to study criteria for organizing formation journeys in an
707 2, 6(13) | consecrated persons”, who orient, by witness and works, the
708 6, 11 | to others and listening, oriented toward a long-range “beyond”.~ ~
709 3, 7 | is to go back ~to the origins of our life, in light of
710 2, 3(5) | kindliness in speech.” (OT 11); cf PO 14. Also GS 24-
711 3, 8 | the Trinity” (identity, otherness, communion). Christian pedagogy,
712 | ours
713 2, 5 | choice”. (RC 4) This norm ousted the tradition of almost “
714 9, 19 | fidelities, taken as a whole, outline a sufficiently complete
715 | over
716 5, 10 | religious life (Anthony, Pacomius, Basil, Benedict, Francis,
717 3, 8(18) | the dynamic of love.” (G. Panteghini, L’uomo alla luce di Cristo.
718 10, 20 | the Spirit is the educator par excellence of those who
719 2, 6(13) | example I print the first paragraph of Religiosi e promozione
720 8, 16 | note or rather, to open a parenthesis. Each formation director
721 10, 20 | person. Our role is one of “participative mediation” in the Father’
722 9, 18 | levels.~ Let us reread a passage from MR:~ ~“The ‘charism
723 2, 5 | tradition of almost “automatic” passages from minor seminaries or
724 2, 3(5) | and by a right manner of passing judgement on events and
725 8, 16 | Christ with the vigor and passion of the Founder and his/her
726 1, 1 | large heart”, attentive and passionate, and urges us with the force
727 6, 11 | learn, therefore to read passionately “the book” made up of the “
728 11, 21 | not about narrating our past or spending time describing
729 5, 10 | overcoming limitations of the past---we would be conditioned
730 7, 13 | icons, in order to graft our path on its “natural” foundation:
731 2, 5(11) | Cf PC 18.~
732 5, 10 | specific aspects, the culture peculiarities and so forth. In the formation
733 5, 10 | Living tradition that is peopled by the “fathers” of religious
734 | per
735 2, 5 | 5. The decree Perfectae Caritatis pointed out the
736 7, 13 | which is a vocation to the perfection of love, to communion and
737 6, 12 | of a competency that can permit the individual to face a
738 6, 11 | motivated, interiorly peaceful personality, able to discern good and
739 3, 7 | be read in a Trinitarian perspective. In Christ, the Father reaches
740 9, 19 | evangelically.~These are perspectives to keep always in mind.
741 5, 10 | seems to me,~in this further phase of our journey, we can recognize
742 7, 13 | knowledge of Christ, “my Lord” (Phil 3:8). That is to say, to
743 10, 20 | with his brother Simon and Philip with Bartholomew. They led
744 2, 4(9) | the novitiate and in the philosophy and theology courses, in
745 11, 21 | these words of ~Augustine we pick up his whole experience.
746 9, 19 | a sufficiently complete picture for integral formation,
747 6, 12 | to live together: is the pillar on which the Commission
748 6, 12 | the commission---on four pillars:~- learn to know: “
749 2, 3(5) | and pedagogy. By wisely planned graining there should also
750 6, 11 | enter into the education plans of the community and of
751 2, 3(5) | in speech.” (OT 11); cf PO 14. Also GS 24-25; 54-56.~
752 2, 5 | decree Perfectae Caritatis pointed out the relationship between
753 6, 11 | humanity and the cry of the poor do not reach. Our life is,
754 2, 4(6) | Pope Pius XII, Constitutio Apostolica
755 1, 2(3) | Paul VI, Encyclical Popularum Progressio, 14~
756 2, 3 | problems and hopes of the post World War II period. The
757 2, 4(10) | simple vows according to post-conciliar legislation, LAS, Rome 1981,
758 2, 5 | regarding religious published post-Council. 12 In these we see the
759 3, 7 | dignity, brings out their potentiality, details their tasks and
760 2, 6 | read in the Instruction Potissimum Istituzioni (1990) completed
761 11, 22 | superabundance of God’s love poured out upon this world, and
762 6, 12(23)| Armando Editore, Roma 1999, pp. 18-19. (Italian) ~
763 4, 9 | theoretical study and to the practical application of the educational/
764 2, 3(5) | and people. They should be practiced in an intelligent organization
765 2, 4 | studies—Rationem Institutionis praesertim studiorum - corresponding
766 1, 1 | wanted to go to Assisi to pray at the tomb of Francis,
767 8, 16 | his/her followers. It is a precious letter, imprinted with characters
768 3, 7 | transition --- or if we prefer, of exodus--- is to go back ~
769 2, 3 | theology for an immediate preparation for ministry. Formation
770 2, 4 | with the Statutes annexed, prepared by the Congregation of Religious. 6
771 2, 3 | and “unity of life”, in Presbyterorum Ordinis. 5~
772 2, 3 | experienced when Pius XII prescribed the pastoral year after
773 1, 2 | and the new problems it presents. A formation that shows
774 9, 18 | A. Louf)~ ~- To preserve: in its integrity, just
775 9, 18 | be lived by them, to be preserved, deepened and constantly
776 9, 18 | while at the same time preserving their identity”. 32~
777 6, 11 | continual evolution under the pressure of mass media, as is every
778 3, 8(18) | an ethical imperative. It presupposes an ontological indicative.
779 9, 19 | from its source and they prevent us from “appropriating it
780 5, 10 | laity and consecrated, priests and deacons…~- a
781 2, 6(13) | As example I print the first paragraph of Religiosi
782 1, 1 | formation as an act and as priority commitment of every person,
783 2, 6 | influence. Certainly the problem is complex and should be
784 11, 21 | holiness and mission, in the proclamation of the Father’s love in
785 8, 16 | they aren’t considered “productive”; in addition, these “isms”
786 2, 5 | directors, spiritual guides, and professors, and that they are carefully
787 2, 6(13) | a revision of formation programs and methods, both in the
788 1, 2(3) | VI, Encyclical Popularum Progressio, 14~
789 6, 12 | people to carry out common projects and/or face inevitable conflicts
790 9, 18 | evangelization and culture, promote the inculturation of religious
791 8, 14 | is here that the task of promoting a “spirituality of communion”
792 2, 6(13) | evangelization and human promotion, are reflected on the formation
793 2, 3(5) | maintained, and should be properly complemented by the latest
794 6, 12 | Education must be built---is the proposal of the commission---on four
795 8, 16 | dialog with the educational proposals that emerge in an effort
796 1, 2 | thinking of a formation that is proposed to help persons “stand up”
797 4, 9 | feel he is committed to proposing in himself a successful
798 9, 18 | 18. There is a “proprium” (distinctive quality) of
799 9, 18 | to God’s design and his provident work in history. I believe
800 6, 11 | fidelity to the laws of the psyche as well as of the body,
801 2, 6(13) | n. 32; in a note ET and Puebla are cited).~
802 3, 8 | baptism. (cf Rom 6:1-11) The purpose, in face of the Word’s incarnation “
803 6, 12 | personal responsibility for the pursuit of common objectives…None
804 5, 10 | the unity of all; unity qualifies and requires distinction
805 2, 3(5) | should learn to prize those qualities which are highly regarded
806 9, 18 | proprium” (distinctive quality) of religious life that
807 1, 1 | of humanity, in our own questions, in the suffering that accompanies
808 2, 6 | previous models in need of radical revision.~ What we read
809 2, 5 | formation to the entire range of life. In addition, it
810 1, 2 | describing integral formation, a rapid look at the foundations
811 1, 2 | sometimes—I notice it not rarely---they still want to regenerate
812 2, 4 | formation especially of studies—Rationem Institutionis praesertim
813 2, 6(13) | in ongoing formation. A re-reading, in this light, of council
814 6, 11 | the cry of the poor do not reach. Our life is, after all,
815 2, 5 | of the call from God, has reached a level of human and spiritual
816 3, 7 | perspective. In Christ, the Father reaches out to humans: he attracts
817 5, 10 | of which we are citizens reaching toward the future, and a
818 2, 6 | understand the different ways to react in face of newness, and
819 2, 6 | placed was not completely ready to receive them adequately
820 3, 7 | penetrating eyes of love, in the realism that this requires, with
821 1, 1 | of our founders…, to the realization of mission of the Church
822 3, 8 | person can, therefore, be realized only in communion. 18~ ~
823 11, 22 | These are only notes to recall the reality in which we
824 2, 5 | of life. In addition, it recalled that “it devolves upon superiors
825 2, 6 | not completely ready to receive them adequately and translate
826 6, 12 | spirit, which guided by the recognition of our growing interdependence
827 8, 14 | fraternity” in the Church. VC reconnects the community to its source (
828 2, 3 | political, moral and religious reconstruction. They are the years in which
829 2, 5 | The topic of formation recurs also, stressing different
830 3, 8 | formation is the person redeemed by Christ, become member
831 1, 1 | heart near the heart of the Redeemer, to embrace the affairs
832 7, 13 | To help discover or rediscover the dynamism of the baptismal
833 2, 4(10) | be noted that these norms referred especially to the formation
834 2, 3 | departure the ‘50s years, which reflect the new problems and hopes
835 2, 6(13) | and human promotion, are reflected on the formation plan. All
836 4, 9 | directly or indirectly. This reflection makes me think of John Paul
837 1, 2 | context I will offer some reflections regarding “integral formation”.
838 2, 3(5) | qualities which are highly regarded among men and speak well
839 1, 2 | rarely---they still want to regenerate or build structures, also
840 11, 22 | life, source of fullness, regeneration of humanity.~ Our religious
841 3, 8 | is a “living under the regime of the Spirit” (Rom 7:6),
842 11, 21 | peoples testifies to this. The Reign of God spreads also in this
843 6, 11 | well as of the body, of relational dynamics, of cultural and
844 10, 20 | it requires, especially relative to youth, a specific witness;
845 2, 4(9) | Religious, Let. “Nonnullae religiones”, Nov. 15, 1962, EVC 36-
846 2, 4(6) | 365. Sacra Congregatio de Religiosis, Constitutio Apostolica
847 2, 3(5) | Christian education are to be religiously maintained, and should be
848 2, 6(13) | makes people capable of remaining themselves even in new modes
849 4, 9 | further horizons, but the road remains open, in the stupor over
850 2, 3 | after theology studies. I remember the joy we experienced when
851 3, 7 | foundations of our house, renew our own choices, revive
852 2, 6(13) | religious life must face to be renewed in the way that is required
853 2, 5 | concept of formation. In Renovationis Causam (RC), for example,
854 11, 21 | Young people will not be repeaters, but gift with their own
855 6, 12 | in general; these changes require mutual understanding, peaceful
856 9, 18 | formation levels.~ Let us reread a passage from MR:~ ~“The ‘
857 6, 11 | without having “taken up residence” in the present. He would
858 1, 1 | of the Gospel. Help us to resolve everything in a Gospel key,
859 5, 10 | requires distinction and respect of differences, precisely
860 8, 15 | pedagogic mediations, to be respected and developed with each
861 11, 21 | potentialities capable of responding effectively to the challenges
862 2, 5 | with sufficiently free and responsible choice”. (RC 4) This norm
863 2, 3(5) | word, courtesy of manner, restraint, and kindliness in speech.” (
864 3, 7 | his life, in his death and resurrection, the love of the Trinity
865 1, 1 | we live: “to serve man by revealing to him the love of God made
866 10, 20 | Colossians. 36 The work that reveals Christ present in history,
867 11, 21 | proper charism is revived. Revisited and welcomed, the charism
868 11, 21 | communion of gift, enriches and revitalizes persons and communities,
869 11, 21 | Jesus. The proper charism is revived. Revisited and welcomed,
870 1, 1 | Novo Millennio Ineunte, Ripartire da Cristo are the Magna
871 1, 1 | manifest in Jesus Christ .” (RM 2) And to do it with growing
872 2, 6 | also to show the various roads opened with the courage
873 10, 20 | Father for each person. Our role is one of “participative
874 6, 12(23)| UNESCO. Armando Editore, Roma 1999, pp. 18-19. (Italian) ~
875 7, 13 | to the Gospel---is at the root of the others and~bases
876 10, 20 | of Jesus, the only true rooted motivation for a response
877 4, 9 | Basically, it is a single route into which the Trinity,
878 2, 3 | structures, observance, rules, behavior, and put the person
879 2, 4(6) | AAS 48 (1956), 354-365. Sacra Congregatio de Religiosis,
880 4, 9 | research on man is in some way sacred.~- The way of experience
881 9, 19 | give it form according to a safe/assuring plan of our own.~ ~
882 10, 20 | for the mission. Even the Samaritan woman, in telling about
883 11, 22 | 19 October 2002.~ ~ ~Fr. Sante Bisignano, omi~ ~
884 11, 22 | condemn the world but to save it: “The Gospel is the power
885 11, 22 | the great sign of Christ’s saving presence,…”. 38~ This is
886 11, 22 | cooperators” of Christ Savior. This is a time of great
887 6, 12 | the Treasure Within”. I saw expressed in it a fidelity
888 8, 14(25)| Ignatius of Loyola also says, ‘within’ the Church. This
889 11, 21 | of man” through the Word, scientific investigation, and through
890 11, 21 | wrote in “Informationes Scris” to report the experience. “
891 4, 9 | investigation, the suffering of the search, the co-responsibility in
892 8, 16 | most diverse cultures.~ Secularism and consumerism tend to
893 9, 18 | charism is compared to a “seed”; it contains a life which,
894 6, 11 | groups, and especially, the seeds and expressions of human,
895 4, 9 | induces others to complete self-fulfillment.” 20~ ~ ~
896 9, 17 | Lord Jesus in his total self-giving”.~
897 3, 8(18) | who is fulfilled non in selfish isolation in his individualism,
898 2, 3(5) | should also be developed in seminarians a due degree of human maturity,
899 8, 15 | Father has sent me, so I send you” . (Jn 20:21~ The community,
900 9, 19 | us, especially, never to separate the charism from its source
901 6, 11 | needs spaces of silence and serenity; but this does not mean
902 7, 13 | Consecrata describes it through a series of icons, in order to graft
903 1, 1 | world in which we live: “to serve man by revealing to him
904 2, 3 | first place, the vocation of server boys headed to the priesthood;
905 10, 20 | school of the Word and of service. 34 The event of the encounter
906 7, 13 | primacy of the Word lived and shared. “…something that we have
907 3, 7 | revealed and we are made sharers in it through the work of
908 3, 8 | new creatures” born in the sharing of ~the Paschal Mystery
909 | she
910 8, 14 | her mission in the world---sheds light on the fact that formation
911 1, 2 | presents. A formation that shows how every person flourishes
912 3, 7 | holy and spotless in his sight,…in love” (Eph 1:4), a “
913 1, 2 | models actually no longer significant. One does not respond to
914 10, 20 | Andrew did with his brother Simon and Philip with Bartholomew.
915 2, 6 | opened with the courage and simplicity that come from the Spirit’
916 | since
917 2, 3(5) | minister of Christ. Such are sincerity of heart, a constant concern
918 5, 10 | recognize them21 in the so-called “four fidelities” described
919 5, 10 | treating integral formation solely by overcoming limitations
920 3, 7 | This means to verify the solidity of the foundations of our
921 3, 8 | person is not built “in solitude”, but in relationship with
922 | sometimes
923 11, 22 | Father who sent his only Son, not to condemn the world
924 2, 4 | and to be submitted as soon as possible to the Holy
925 2, 3(5) | by the latest findings in sound psychology and pedagogy.
926 6, 11 | holds. 22~ Formation needs spaces of silence and serenity;
927 2, 3(5) | highly regarded among men and speak well of a minister of Christ.
928 2, 3(5) | restraint, and kindliness in speech.” (OT 11); cf PO 14. Also
929 11, 21 | about narrating our past or spending time describing present
930 8, 14 | the task of promoting a “spirituality of communion” comes in (
931 4, 9 | become a person in whom the splendor of the human transpires,
932 3, 7 | fullness of life: “holy and spotless in his sight,…in love” (
933 11, 21 | to this. The Reign of God spreads also in this way and increasingly
934 8, 14(25)| not only ‘with’ but, as St. Ignatius of Loyola also
935 2, 3(5) | chiefly by a certain emotional stability, by an ability to make considered
936 1, 2 | style, moving through some stages. I’ll begin with a brief
937 1, 2 | proposed to help persons “stand up” in present difficulties.
938 2, 3 | strategy or process that starts off from an integral view
939 7, 13 | mission, according to one’s state of life. I have often experienced
940 3, 7 | of which, as the Council states, “the mystery of man takes
941 2, 4(8) | Religious, Let. “Cum in Statitis generalibus,” Mar. 12, 1957,
942 2, 4(6) | Sapientiae eique adnexa Statuta Generalia, Rome, July 7,
943 10, 20 | meeting and unfolds while staying with him, in the school
944 3, 7 | 7. The first step to take in a period of transition ---
945 8, 14 | 51), right from the first steps in the initiation to religious
946 6, 11 | judgement and free decisions, stimulating, open to others and listening,
947 2, 3 | objective of this historic stimulation is to show the effort present
948 3, 8 | Body of Christ, “living stone” of the Temple of the Holy
949 2, 3 | to come to an educational strategy or process that starts off
950 1, 1 | doubts, his denials, his straying, his tensions, his complexes,
951 8, 16 | call to travel these new streets of the poverty of man to
952 8, 16 | tend to deprive us of the strength of faith and love that flow
953 2, 3(5) | should be trained in what strengthens character, and, in general,
954 11, 21 | enriches us, too, in our strenuous efforts to penetrate “the
955 2, 3 | formation organization that stressed structures, observance,
956 2, 5 | of formation recurs also, stressing different aspects, in the
957 2, 3 | transmission of values was strictly linked to a formation organization
958 9, 18 | did during his life (the strictness and “jealousy” of founders
959 6, 12 | judgement, together with a stronger sense of personal responsibility
960 3, 8 | his dynamic-relational structure is Trinitarian. Image of
961 4, 9 | his tasks? Discussing with students in two seminaries it appeared
962 4, 9 | road remains open, in the stupor over new realities fruit
963 1, 2 | the topic with a narrative style, moving through some stages.
964 3, 8 | and mission.~ Therefore, subject and center of formation
965 2, 6(13) | initiation, and for the subsequent phases and in ongoing formation.
966 2, 4 | approval of the Dicastery. 8 Subsequently, the same Congregation,
967 4, 9 | to proposing in himself a successful humanity, in order to thus
968 1, 1 | and civilization, all the sufferings of the human person of today,
969 2, 5 | particular it required a suitable formation for all members
970 2, 5(12) | insegnamento della Chiesa sulla vita religiosa (1983).~
971 11, 22 | aware that the Cross is the superabundance of God’s love poured out
972 8, 16 | values, open to the ever surprising action of the Spirit who
973 11, 22 | that envelopes the person, sustains her/him, and fills her/his
974 4, 9 | as explanation, through symbols, maxims, traditions,…, of
975 4, 9 | and peoples intervene in synergy.~- The way of revelation: “
976 9, 18 | to be highlighted: “in syntony (in tune)”. Development
977 8, 16 | study, because they aren’t considered “productive”;
978 8, 16 | and its mission. Each one taps into this “creed” to carry
979 4, 9 | John Paul II to a group of teachers: “Whoever dedicates himself
980 3, 8(18) | ontological indicative. It tells us that, since God is love,
981 3, 8 | Christ, “living stone” of the Temple of the Holy Spirit. 17~
982 9, 18 | life which, from within, tends to grow, mature, be developed
983 1, 1 | denials, his straying, his tensions, his complexes, his worries…
984 3, 8(15) | Antropologia Cristiana. Bibbia, teologia, cultura (Città Nuova, Rome
985 2, 3(4) | we know, to first use the term charism with reference to
986 1, 1 | consummation of its own life on the terrain of history. “To be a generation
987 2, 4(9) | pastoral course and in the tertiary trial period. ~
988 6, 12(23)| Delors, Nell’educazione un tesoro. (Education: The Treasure
989 11, 21 | The history of peoples testifies to this. The Reign of God
990 4, 9 | today, we have arrived, thanks also to the charismatic
991 5, 10 | would be conditioned by them----or to prize the data of
992 4, 9 | dedicates himself to the theoretical study and to the practical
993 6, 12 | to the transcendent. The thesis is that the new planetary
994 5, 10 | precisely because every thing bears the Trinitarian imprint.~ ~
995 | though
996 6, 12 | wish to give an example. I thought it interesting to draw it
997 4, 9 | appeared to us that there are three that must be followed: the
998 6, 11 | fidelity to the person and his time--- focuses on the person,
999 6, 12 | and is published with the title “Education: the Treasure
1000 8, 15 | suffering for the Gospel (2 Tm 1:8), in order to build