6.

 Concluding this present letter and whatever things which must be contained in it, even for [the sake of] that which the superiors and friars of the aforesaid Order, and whatever others exist, of whatever status, grade, order, preeminence or dignity, or others worthy of specific and individual mention and reference, who having or in any manner alleging to have an interest in the aforementioned things, do not consent to them, or to those things which have been spoken of, cited and heard, and to the matter [at hand], on account of which this present letter has been issued, as if they have not been sufficiently adduced, verified, and justified, or for whatever other reason, even however verified, legitimate and privileged a case, appearance, pretext or point, even those contained in the body of law, even the irregular, the most irregular and entirely injurious, not at any time vitiated by subreption or obreption or nullity, or by Our intention or the consent of those who have interest, or for whatever other purpose, even however great and substantial and unconsidered and unthinkable, and on account of lacking individual reference to thus be noted, impugned, infringed, retracted, modified, refuted, called into controversy, or reduced to the terms of law or of the statutes or constitutions of the said Order, or to be understood or accomplished contrary to those things by the opening of the mouth, by complete restitution, or whatever other remedy of law, of fact or of favor, or having accomplished, whether anything in a judicial procedure or outside thereof has even been conceded or decreed by a [legal] motion, equal in knowledge or plenitude of power, or even if in any manner one be able to command it himself; but so that this present letter remain and be forever firm, valid, and efficacious, and to procure and obtain its own plenary and integral effects, and by this, to which it pertains and will pertain in whatever time, in all things and through all things to be observed and fulfilled inviolably and resolutely, and in such a manner that it is not be judged even otherwise in the aforementioned things, and thus by whatever judges, ordinary or delegated, even by the auditors of the causes of the apostolic palace, or by the cardinals of the Holy Roman Church, even by legates a latere and by nuncios of the Apostolic See, or by whatever others who exercise or will exercise whatever preeminence and power, when it has been brought before them and for the sake of whosoever by whatever other faculty and authority in judging and interceding, it be judged and defined to pertain to themselves, and happen to be tried as void and vain (if such is contrary to this letter) by whomsoever, of whatever authority, knowingly or unknowingly.