Part, Chapter, Paragraph
1 I, 2,1 | which has repercussions on man’s religious Life as well" (
2 I, 2,3 | divine and human calling of man, must permit the Gospel
3 I, 3,7 | s revelatory action and man’s experience, between supernatural
4 II, 1,11| eternal Son of God, made man, and thus the last event
5 II, 1,11| the life and death of a man, and in this history fulfils
6 II, 1,14| WORD 0F GOD~ ~15 By faith man accepts revelation, and
7 II, 1,14| God who reveals. By this, man, with full homage of his
8 II, 1,14| 24). instructed by faith, man, through the gift of the
9 II, 1,14| of salvation, faith leads man to full discernment of the
10 II, 1,14| manifests God’s design for man’s total vocation, and thus
11 II, 1,14| implanted in the heart of every man and which by his grace he
12 II, 2,18| possess it.~ ~For every man whose mind is open to the
13 II, 2,27| vanous stages, just as does man’s existence while he is
14 II, 2,27| application to the life of man are different according
15 II, 2,27| throughout the entire course of a man’s existence, ail the way
16 II, 2,27| the application of it 10 man’s life.~ ~
17 II, 2,29| that it may bear fruit in man and generate inner movements
18 II, 2,32| cf. LG, 12, 17; NA, 2).~ ~Man encounters Christ not only
19 III | total adherence given by man under the influence of grace
20 III, 1,33| communication from God to man. The content of this communication
21 III, 1,36| through whom God draws near to man and man is led 10 God (cf.
22 III, 1,36| God draws near to man and man is led 10 God (cf. 1 Tim.
23 III, 1,38| relation 10 the ultimate end of man is one of the conditions
24 III, 1,38| mystery of God and Christ with man’s existence and his ultimate
25 III, 1,38| however, clearly teach that man’s ultimate end is not confined
26 III, 1,42| permissible to begin with man and proceed b God, or b
27 III, 2,47| DV, 3); the creation of man (cf. Pius XII, Encyci. Humani
28 III, 2,47| present in the history of man and of the world; they also
29 III, 2,49| JESUS CHRIST, TRUE MAN AND TRUE GOD IN THE UNITY
30 III, 2,49| Tim. 3, 16) 10 men. The man, Jesus Christ, who dwelt
31 III, 2,49| among men—the one who as man worked with his hands, thought
32 III, 2,49| himself with every single man (cf. GS, 22).~ ~Catechesis
33 III, 2,49| born and unborn, God become man, true life in death; sprung
34 III, 2,51| baptises. ibis not 50 much a man who celebrates the Eucharist
35 III, 2,53| SACRAMENTS~ ~57 Baptism cleanses man from original sin and from
36 III, 2,56| THE NEW MAN~ ~60 When man accepts the
37 III, 2,56| THE NEW MAN~ ~60 When man accepts the Spirit of Christ,
38 III, 2,56| The Holy Spirit heals man of his spiritual weaknesses
39 III, 2,56| most Holy Trinity.~ ~The man belonging b the history
40 III, 2,56| history of salvation is the man ordered to the grace of
41 III, 2,57| 61 The divine call of man requires him to give a free
42 III, 2,57| lt. is net possible for man to be unfree. it is also
43 III, 2,57| Christ. The freedom of fallen man has been so weakened that
44 III, 2,57| those who deny it, who think man’s activity is wholly dependent
45 III, 2,58| SIN 0F MAN~ ~62 Nevertheless, the conditions
46 III, 2,58| impediment to human freedom. When man freely applies himself to
47 III, 2,58| the very dawn of history man abused his liberty, al the
48 III, 2,58| urging of the Evil One. Man set himself against God
49 III, 2,58| GS, 13). "Through one man sin entered the world, and
50 III, 2,58| in this sense that every man is born in sin" (Paul VI,
51 III, 2,58| of personal sins, whereby man, adding knowingly and deliberately,
52 III, 2,58| 10 all limes. Even though man is a sinner, he always remains
53 III, 2,58| us in Jesus Christ, and man can, therefore, under the
54 III, 2,59| adding that is worthy of a man and an adopted son of God,
55 III, 2,60| is as it were its soul.~ ~Man is called to adhere freely
56 III, 2,60| obedience of faith by which man entrusts his whole self
57 III, 2,60| charity as a new precept.~Man, therefore, is called to
58 III, 2,60| dignity. The holiness of a man, whatever his vocation or
59 III, 2,65| judgement after death of each man, or the expiatory punishments
60 III, 2,65| judgement. On that day each man will fully arrive al his
61 V, 1 | greatest importance for a man’s balance in the years to
62 V,11 | with one another and with man’s final end (cf. First Vatican
63 V,16 | into fellowship with every man. It reminds married couples
64 V,17 | developed personality.~ ~The man who has successfully passed
65 V,17 | catechesis must strive to Lead man to observe the order of
66 V,19 | deal with social relations. Man wishes to imprint a new
67 V,19 | responsibilities and also the limits of man are clearly evident (cf.
68 VI, 3,79| growth in the sciences about man. These sciences are no longer
69 VI, 3,79| the awareness that modern man has of himself. They influence
70 Add, 2 | Son of God, who was made man for us, and who died and
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