Part, Chapter, Paragraph
1 I, 2,2 | longer viewed as an evil 10 be eliminated, but rather
2 I, 2,2 | own insufficiency (cf. GS, 10).~ ~
3 I, 2,3 | said above is meant merely 10 show how today’s ministry
4 I, 2,4 | inner concerns with regard 10 religion more difficult.
5 I, 2,4 | advancement of culture, and 10 show forth its newness in
6 I, 3,8 | must be taught. According 10 the thinking of those people,
7 I, 3,8 | his mission with attention 10 the state of the world which
8 II, 1,9 | REVELATION: GOD’S GIFT~ ~10 In the Dogmatic Constitution
9 II, 1,9 | chose to reveal himself and 10 make known the hidden purpose
10 II, 1,12| God, who formerly spoke 10 the human race by revealing
11 II, 1,12| remarkable common effort" (DV, 10).~ ~From this it follows
12 II, 1,14| mysteries of God (cf. 1 Cor. 2, 10) will at last be seen unveiled.
13 II, 1,14| deeply influences that will 10 have life, that innermost
14 II, 1,14| of Christ and restored us 10 life in Christ Jesus. The
15 II, 2,15| form, "which is intended 10 make men’s faith become
16 II, 2,15| general is to be applied also 10 catechesis.~ ~
17 II, 2,16| who, though they belong 10 the Church, have in fact
18 II, 2,16| true personal adherence 10 the message of revelation.~ ~
19 II, 2,17| oriented to it. In obedience 10 the norms of the Second
20 II, 2,19| and giving joy and ease 10 everyone in assenting 10
21 II, 2,19| 10 everyone in assenting 10 the truth and believing
22 II, 2,19| Christian community, listening 10 the word of God religiously,
23 II, 2,20| the duties that pertain 10 individuals and to the community.~ ~ ~
24 II, 2,21| sufficient for catechesis merely 10 stimulate a religious experience,
25 II, 2,22| Church can match its claim 10 efficacy, nor equal the
26 II, 2,22| however, is not confined 10 participation in the liturgy.
27 II, 2,22| also enter into his chamber 10 pray 10 the Father in secret (
28 II, 2,22| into his chamber 10 pray 10 the Father in secret (cf.
29 II, 2,22| also train the faithful 10 meditate on the word of
30 II, 2,22| meditate on the word of God and 10 engage in private prayer.~ ~ ~
31 II, 2,25| should help these communities 10 spread the light of the
32 II, 2,25| light of the Gospel and 10 establish a fruitful dialogue
33 II, 2,27| or less intense according 10 the grace that is given
34 II, 2,27| Mark, 9, 23), and according 10 the response that each one
35 II, 2,27| are different according 10 whether there is question
36 II, 2,27| and the application of it 10 man’s life.~ ~
37 II, 2,28| separated from the rest 10 the detriment of the others.~ ~
38 II, 2,29| a language that belonged 10 a particular culture (cf.
39 II, 2,29| cf. DV, 12). The Church, 10 whom Christ entrusted the
40 II, 2,30| however, one that corresponds 10 the new demands of his message.
41 II, 2,30| mutilation, is accommodated 10 the ability of the people
42 II, 2,30| On the one hand, in order 10 take account of the limited
43 II, 2,31| word, catechesis strives 10 teach this word of God with
44 II, 2,32| have the duty not only 10 impart catechesis directly,
45 II, 2,32| catechesis directly, but also 10 offer their help in making
46 II, 2,32| 50 that it will be able 10 give a witness that is authentically
47 III | the maturing of which 15 10 be promoted by catechesis (
48 III | under the influence of grace 10 God revealing himself (the
49 III | it has seemed opportune 10 expound in that chapter —
50 III, 1,33| this message intelligible 10 men of all times, in order
51 III, 1,33| community, but it must strive 10 promote a greater accord
52 III, 1,34| spiritual conditions of those 10 be taught. By no means,
53 III, 1,35| the manifestation of him 10 men. Catechesis, therefore,
54 III, 1,36| world and manifests himself 10 men, is the center of the
55 III, 1,36| near to man and man is led 10 God (cf. 1 Tim. 2, 5). In
56 III, 1,36| brought together (cf. Eph. 1, 10). For this reason, created
57 III, 1,36| by which it is possible 10 draw near to God, under
58 III, 1,36| grace and with an ordering 10 the Church of Christ (cf.
59 III, 1,37| and risen Christ leads men 10 the Father by sending the
60 III, 1,37| Trinitarian: through Christ, 10 the Father, in the Spirit.~ ~
61 III, 1,37| death and resurrection up 10 his second glorious coming,
62 III, 1,37| take up and expound are ail 10 be referred 10 the incarnate
63 III, 1,37| expound are ail 10 be referred 10 the incarnate Son of God.~
64 III, 1,37| this: that ail men be led 10 the Father. Catechesis,
65 III, 1,37| meaning of human life is this: 10 acknowledge God and to glorify
66 III, 1,37| mystery of Christ and the way 10 the Father are realised
67 III, 1,38| truths in their relation 10 the ultimate end of man
68 III, 1,38| beyond ail expectation, 10 a degree that only God’s
69 III, 1,39| that some truths pertain 10 faith itself less than others,
70 III, 1,40| of the future life ought 10 be evident by ail means.~ ~
71 III, 1,41| content of faith that i5 10 be explained, the calechist
72 III, 1,42| pedagogical method, one ought 10 take into account the circumstances
73 III, 2,43| disciples, calling them 10 become sons of God, through
74 III, 2,44| justice, of peace, in order 10 make a humble offering of
75 III, 2,44| humble offering of them 10 God, and 10 receive in return
76 III, 2,44| offering of them 10 God, and 10 receive in return the words
77 III, 2,44| enable them in the world 10 profess the truth in love (
78 III, 2,45| give witness by their works 10 the value of the Lord’s
79 III, 2,46| things, and was manifested 10 US through his resurrection
80 III, 2,46| created new men (cf. Eph. 2, 10); through him ail creatures
81 III, 2,49| the flesh" (1 Tim. 3, 16) 10 men. The man, Jesus Christ,
82 III, 2,49| must open the way for men 10 the wonderful perfection
83 III, 2,49| the Councils made efforts 10 determine more precisely
84 III, 2,50| Son, reconciling the world 10 himself (cf. 2 Cor. 5, 19).
85 III, 2,50| 7, 26), being obedient 10 his Father freely and out
86 III, 2,51| his presence and ministers 10 him. This is done in a specific
87 III, 2,51| The sacraments are surely 10 be considered inestimable
88 III, 2,51| are always to be referred 10 Christ, from whom they receive
89 III, 2,52| seven sacraments according 10 their full meaning.~ ~First,
90 III, 2,53| Christian more perfectly 10 the Church and enriches
91 III, 2,53| members of the People of God 10 Christ the Mediator by conferring
92 III, 2,53| commends those who are iii 10 the suffering and glorified
93 III, 2,54| frequent prayer, and thence 10 acknowledge and love other
94 III, 2,55| Christian message ascribes 10 consecrated virginity being
95 III, 2,55| also open to the Church and 10 the world.~ ~
96 III, 2,56| self-love, by giving him power 10 keep the divine law, strengthens
97 III, 2,56| same thing, namely, dying 10 sin, becoming partakers
98 III, 2,57| dominion over his actions, 10 keep the moral law in the
99 III, 2,57| order of grade, and thus 10 adhere closely 10 God who
100 III, 2,57| and thus 10 adhere closely 10 God who revealed himself
101 III, 2,57| would be unable for long 10 observe even the duties
102 III, 2,58| always in force and belongs 10 all limes. Even though man
103 III, 2,59| commissioned his apostles 10 teach the observance of
104 III, 2,61| his marvellous light" (LG, 10). The Church, however, is
105 III, 2,62| grace and the same vocation 10 perfection. They possess
106 III, 2,63| great desire to be present 10 them, in order to illuminate
107 III, 2,64| freely and fully faithful 10 the Lord, and who was assumed
108 III, 2,64| believers ho hem Son and 10 his sacrifice, and to love
109 III, 2,65| and remake it according 10 the pattern of his glorified
110 III, 2,65| in the body" (2 Cor. 5, 10), and "those who have done
111 III, 2,65| the evildoers shah rise 10 be damned" (John 5, 29;
112 IV | been undertaken with regard 10 the method to be used in
113 IV | maturity of those who are 10 be laugh.~ ~Not ail problems
114 IV, 1 | for the Christian message 10 be sought, accepted, and
115 IV, 3 | and the constant reference 10 concrete things in the explanation
116 VI, 3,82| High Priest (cf. Heb. 5, 1-10; 7, 24; 9, 11-28), they
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