101-displ | dispo-natio | natur-uncer | uncov-zeal
bold = Main text
Part, Chapter, Paragraph grey = Comment text
1002 V, 9 | called a "temptation to naturalism," which makes adolescents
1003 VI, 8,99| comparing pastoral goals among neighbouring confines; Chapter III: establishing
1004 | neither
1005 V | initiation of catechumens and neophytes.~ ~If the physical and spiritual
1006 VI, 2,70| schools, both Christian and neutral; and of ail other forms
1007 I, 2,4 | culture, and 10 show forth its newness in cultures which have been
1008 I, 2,2 | should present the good news of Christ in its remarkable
1009 | Next
1010 III | nature inseparable, and a normal maturing of the faith assumes
1011 Add, 5 | introduced which depart notably from the pristine practice,
1012 V,16 | DYNAMIC NOTES 0F ADULTHOOD—FELLOWSHIP
1013 V, 7 | LIFE~ ~84 The adolescent notices profound physical and psychological
1014 III, 2,47| Israelites, with the help of a notion of the oneness of God, as
1015 III, 2,53| may shepherd the Church, nourish the faithful with the word
1016 III, 2,54| cf. SC, 47). in it too he nourishes the faithful with himself,
1017 Add, 3 | Catechesis helps him by nourishing this desire wholesomely,
1018 III, 2,58| work of justice" must be numbered among the principal points
1019 VI, 2,71| the goals are generally numerous, if is altogether advisable
1020 III, 2,59| the Holy Spirit must be obeyed entails a faithful observance
1021 III, 2,62| charisms, even though some are objectively more excellent than others (
1022 III, 2,51| him and with him, as an oblation acceptable to the Father.
1023 I, 1 | repercussions they have and the new obligations the Church has as a result.
1024 Add, 1 | and Communion begins to oblige per se.~ ~
1025 VI, 3,82| to the priests, who are obliged to open the riches of Sacred
1026 III, 1,39| HIERARCHY 0F TRUTHS TO BE OBSERVED IN CATECHESIS~ ~43 in the
1027 I, 3,7 | too much with ancient and obsolete formulations and too much
1028 I, 3,5 | re-evangelisation of men, obtaining their reconversion, and
1029 V | interconnected and interdependent, obviously has its own value and importance.~ ~
1030 V, 5 | which is not immediately occupied with gainful labor, and
1031 III, 2,64| Ever-Virgin Mother, who "occupies in the Holy Church the place
1032 III, 2,43| meeting with the Triune God occurs first and foremost when
1033 II, 2,15| cf. SC,, 33, 52; Inter Oecum. 54).~ ~Finally, there is
1034 Add, 3 | 3 When a child begins to offend God by 5m, he also begins
1035 III, 2,44| in order 10 make a humble offering of them 10 God, and 10 receive
1036 VI | on which work selected ex officio members and experts; and (
1037 III, 2,55| procreation and education of offspring. in regulating procreation,
1038 V, 4 | Catechesis is certainly not to be omitted for such children; rather,
1039 III, 2,47| 40, 27-28; 51, 9-13). The omnipotence of God the Creator is also
1040 III, 2,47| help of a notion of the oneness of God, as a message declaring
1041 I, 2,3 | human progress, and the ongoing execution of human plans
1042 III, 2,49| words and signs as God’s only-begotten Son (cf. John 1, 18), "God
1043 I, 3,8 | 9), must be proclaimed openly and in its entirety to those
1044 II, 1,11| but also as the one who opens the hearts of hearers to
1045 I, 2,4 | sense remains alive and operative and is all-pervasive in
1046 Fwd | they might express their opinion about it. In accord with
1047 VI, 2,71| established in one region to be opportunely compared with those established
1048 V, 5 | the danger of violently opposing the Church than they are
1049 V,10 | groups. Again within the orbit of these groups the adolescent
1050 VI, 6,96| develop in a harmonious and orderly fashion; for, surely, although
1051 VI, 4,86| organisations;~ ~c) individual local Ordinaries be consulted and their opinions
1052 V,16 | arrives at adult age, he ordinarily becomes more capable of
1053 III | elements which certainly are organically interrelated, especially
1054 II, 2,17| individuals or for communities, organised or spontaneous, and so on.~ ~
1055 Add, 2 | goings astray or incorrect orientations of life that can occur.
1056 II, 2,17| necessary, are in some way oriented to it. In obedience 10 the
1057 V, 1 | himself, as though through an "osmosis" process, the manner of
1058 II, 2,29| is directed (cf. DV, 13; OT, 16). When God revealed
1059 | otherwise
1060 | ours
1061 | ourselves
1062 Fwd | described only in general outlines. This will perhaps be inadequate
1063 V | suited to various mental outlooks (catechesis for workers,
1064 III, 2,61| life and growth through the outpouring of the Spirit, and which
1065 VI, 6,96| necessary from the very outset, that is, from the time
1066 | overall
1067 V, 9 | which will allow him to overcome subjectivism and to discover
1068 IV, 4 | difficulties, must not be overlooked.~ ~
1069 I, 3,6 | contaminated with a new form of paganism, even though some religious
1070 Add, 5 | Wright, Prefect~ ~Pietro Paiazzini, Secretary ~ ~
1071 IV, 4 | illustrating its nature with parables drawn from the experience
1072 VI, 5,93| organisations (such as the parish catecheticai center, the
1073 III, 2,56| the Christian, makes him a partaker of the divine nature and
1074 III, 2,56| dying 10 sin, becoming partakers of the divinity of the Son
1075 VI, 6,96| important act in the Church participates in the ministry of the word,
1076 III, 2,49| foreigners. If he loved some more particularity than others, this predilection
1077 II, 2,18| Gospel, catechesis is a particularly apt means for him to understand
1078 VI, 8,99| Generale pro ministerio pas torah quoad "turismum,"
1079 V,17 | man who has successfully passed through each stage of his
1080 II, 2,27| Moreover, the life of faith passes through vanous stages, just
1081 VI, 8,99| torah quoad "turismum," passim).~ ~International co-operation
1082 III, 1,40| namely, the incarnation, passion, death, and resurrection
1083 III, 2,56| from the slavery of his passions and of immoderate self-love,
1084 VI, 4,89| used improperly lead to passive rather than active behavior;
1085 V,18 | Generale pro ministerio pastorali quoad "turismum," n. 19,
1086 Add, 3 | has not departed from the path of God’s commandments in
1087 III, 1,36| though not univocally, as paths and steps by which it is
1088 III, 2,49| Christ our Lord" (Enchiridion patristicum, 39).~ ~ ~
1089 III, 2,55| and the natural law (cf. PauI VI, Encyci. Humanae vitae,
1090 VI, 1,69| effective activities and pave the way for the undertaking
1091 VI, 3,79| and the specialists. They penetrate the awareness that modern
1092 II, 1,13| constantly meditating on and penetrating more and more into their
1093 Add, 5 | instance, by having a communal penitential celebration precede or follow
1094 VI, 5,93| office should have a staff of pennons who have special competence.
1095 I, 2,3 | Church that she inject the perennial, vital, divine power of
1096 II, 2,30| the New Covenant and the perfecter of the faith (cf. Heb. 12,
1097 I, 2,1 | necessary to affirm the permanence of the faith and to present
1098 III, 1,42| reverse; similarly, it is permissible to begin with man and proceed
1099 III, 2,61| the Spirit, and which he perpetually renews and directs by his
1100 I, 3,6 | faith in a Supreme Being persist. A religious disposition
1101 V, 8 | is in search of, and he persuades himself to reject those
1102 VI, 3,77| their functions. Thus this pertains to directors of catechesis
1103 II, 2,29| from Sacred Scripture is pertinent also to catechesis: "indeed,
1104 III, 2,47| presented as an abstract philosophical principle; rather, it enters
1105 III, 2,49| Ephesians: "There is only one physician, both in body and in spirit,
1106 VI, 1,68| Bishops to have a complete picture of the situation. This can
1107 VI, 4,91| truths with the help of pictures, one should call upon the
1108 Add, 5 | Cardinal Wright, Prefect~ ~Pietro Paiazzini, Secretary ~ ~
1109 III, 2,64| hope and solace for the pilgrim People of God (cf. LG, 69),
1110 III, 2,61| The Church is a people on pilgrimage toward fullness of the mystery
1111 III, 2,65| some of his disciples are pilgrims on earth, some have finished
1112 IV, 4 | it also has the duty of placing under the light of the Gospel
1113 VI | Bishops, for the purpose of planning or research and for administration.
1114 V,16 | for fellowship come into play within the framework of
1115 Fwd | was examined at a special plenary session of the Sacred Congregation
1116 III, 2,43| Proof of the Apostolic Pmeaching, n. 6, Sources chretiénnes,
1117 I, 1 | the present situation by pointing out the spiritual repercussions
1118 III, 2,43| affirming the unity of God in a polytheistic world, already gives some
1119 III, 2,53| through the visible signs to ponder God’s invisible mysteries
1120 V, 3 | large and sometimes heavily populated areas, in which there are
1121 V,19 | clearly evident (cf. Encyci. Populorum progressio, AAS, 1967, pp.
1122 I, 2,1 | nevertheless, men of our era are posing new questions about the
1123 V,10 | groups do not always have positive values. For this reason
1124 IV, 3 | memory, help toward the firm possession of truth. Finally, they
1125 V,17 | God, by their spirit of poverty and the trust that they
1126 IV, 5 | be approved. In this way powerful aids can be found to hand
1127 III, 1,40| in mind continuously and practically in the exposition of the
1128 II, 1,12| way that "in holding to, practising, and professing the heritage
1129 V,17 | their prayers poured out in praise of God, by their spirit
1130 Add, 1 | AAS, 1910, p. 582). R is praiseworthy to study by research in
1131 Fwd | mission in the world. It is prayerfully hoped that this document
1132 V, 6 | can be tempted to treat pre-adolescents in the same way as children,
1133 I, 3,6 | life can fall back into pre-Christian ethics. Sometimes elements
1134 III, 1,39| the Virgin Mary holds the pre-eminent place.~ ~ ~
1135 V, 5 | importance (cf. AA, 12). In pre-industrial societies which have only
1136 VI, 3,82| they are consecrated to preach the Gospel, shepherd the
1137 III, 2,49| efforts 10 determine more precisely the concepts, to explain
1138 III, 2,49| particularity than others, this predilection was showered on the sick,
1139 Add, 5 | John J. Cardinal Wright, Prefect~ ~Pietro Paiazzini, Secretary ~ ~
1140 Add, 4 | judgement of the parents who prefer to have their children go
1141 IV, 3 | synthesis.~ ~To be selected in preference to the others are those
1142 III, 2,54| and active love remove the prejudices because of which they are
1143 VI, 6,97| in moral living. If is a preparatory school in Christian living,
1144 I, 3,5 | was seeming to favor the prerogatives of certain social classes
1145 III, 2,53| Sacrifice of the Mass and preside al the Eucharistic banquet.~"
1146 V, 1 | experiences will be, as it were, pressed together within him to form
1147 V, 6 | methods of working which presuppose a maturity of personality
1148 II, 2,16| EVANGELIZATION~ ~18 Catechesis proper presupposes a global adherence to Christ’
1149 IV, 1 | done by catechists does not prevent the necessary establishing
1150 Add, 4 | These things have not prevented the introduction in certain
1151 Add, 5 | retained. This in no way prevents this custom from being carried
1152 III, 2,54| SACRAMENTAL LIFE~ ~58 The primacy of the Eucharist over ail
1153 VI, 8,0 | through acts of his ministers, principally by acts of the Offices of
1154 Add, 5 | depart notably from the pristine practice, the Conferences
1155 III, 2,58| 17). This plan, which has proceeded from love, by virtue of
1156 IV, 2 | explaining the facts by proceeding from their causes. The deductive
1157 II, 1,9 | carrying out a plan which proceeds from love.~ ~Catechesís,
1158 IV, 2 | with one of the fundament processes of the human spirit, one
1159 I, 3,8 | cf. 1 John 4, 9), must be proclaimed openly and in its entirety
1160 I, 3,5 | opportunity or starting point for proclaiming the faith. The question
1161 III, 2,44| spouse. Catechesis joyfully proclaims this God who is the source
1162 II, 1,11| and understand the divine proclamation (cf. Acts 16, 14).~ ~
1163 VI, 8,1 | preaching the word of God produced by Conferences of Bishops.
1164 VI, 4,90| promote co-operation among the producers, writers, and actors who
1165 Fwd | method which was used in producing it.~ ~Thus, after a special
1166 III, 2,63| eternal Kingdom" (Paul VI, Prof essio fidei, n. 27, AAS,
1167 VI, 8,99| countries that have not progressed that far, but should not
1168 V,19 | evident (cf. Encyci. Populorum progressio, AAS, 1967, pp. 257-299),
1169 VI, 2,74| DISTRIBUTION AND PROMOTION 0F RESPONSIBILITIES~ ~107
1170 VI, 4,84| condition. Before they are promulgated, every local Ordinary should
1171 VI, 4,86| certain period of time. Before promulgation, these catechisms must be
1172 III, 2,54| of consecration have been pronounced, the profound (net the phenomenal)
1173 III | authoritatively by its public pronouncements.~ ~Much less is there an
1174 III, 2,43| of Jesus (cf. Irenaeus, Proof of the Apostolic Pmeaching,
1175 I, 3,6 | religious sects are being propagated which mingle together the
1176 II, 2,30| salvation in the old Covenant prophetically and by means of figures,
1177 V, 6 | one must be careful not to propose problems and themes that
1178 VI, 2,70| to the local needs.~ ~In proposing a program of action, one
1179 VI, 6,96| pastoral activities (cf. Motu proprio, Ecc!esiae sanctae, n. 17),
1180 V,10 | means of groups they may protect their own autonomy from
1181 III, 1,41| values which, by divine providence, are found in human society.~ ~
1182 III, 2,62| members by means of the :provident multiplicity of forms, which
1183 VI | fields of pastoral work;~7) provision be made for research; and~ ~
1184 Add, 4 | should be, by a kind and prudent catechetical preparation.
1185 III, 1,34| appropriate forms of speaking, and prudently considers the help which
1186 VI, 5,95| effort here would extend to publications of national importance,
1187 VI, 5,95| dioceses and regions by publicising catechetical ideas and undertakings,
1188 VI, 4,88| cane should be taken to publish books for the use of parents,
1189 III, 2,65| each man, or the expiatory punishments of Purgatory, or the sad
1190 III, 2,44| also impels us to have a purer faith and to become more
1191 III, 2,65| expiatory punishments of Purgatory, or the sad and lamentable
1192 III, 2,65| this life and are being purified, and others are in glory,
1193 I, 2,4 | of the word to uncover, purify, and develop the authentic
1194 Add, 3 | required state of grace, great purity of soul is cleanly fitting
1195 III, 1,38| men are divinely called to pursue by individual or common
1196 III | adapted catechesis which pursues its goal faithfully.~ ~
1197 IV, 1 | outstanding human and Christian qualities in the catechists will be
1198 Fwd | Conferences of Bishops were queried so that they might express
1199 IV, 5 | between the results of that questioning and what is taught by the
1200 IV, 4 | Experience begets concerns and questionings, hopes and anxieties, reflections
1201 VI, 1,68| carried out by means of questionnaires or interviews is of little
1202 II, 2,17| and structures that are quite varied, that is to say,
1203 II, 1,14| and which by his grace he raises to the supernatural order.~ ~
1204 III, 2,57| human responsibility is not rarely diminished, and indeed in
1205 II, 2,17| souls should also strive "to re-establish or better adapt the instruction
1206 I, 3,5 | fostering an appropriate re-evangelisation of men, obtaining their
1207 VI, 3,80| accurately to interpret the reactions of each person or group,
1208 II, 2,32| he teaches others how to read them. The chief of these
1209 V,18 | circumstances is sometimes more readily accepted, ought to be a
1210 II, 2,32| Christian life and to a readiness for sacrifice (cf. LG, 12,
1211 II, 2,21| preparing the faithful for the reading of Sacred Scripture and
1212 II, 2,32| are to be instructed. He reads the signs of faith and he
1213 V, 9 | from adults.~ ~Adults must realise that adolescents hold fast
1214 V, 2 | something easy to understand and reasonable—in all this one finds many
1215 IV, 4 | light of revelation. By recalling to mind the action of God
1216 III, 1,37| entire economy of salvation receives its meaning from the incarnate
1217 | recent
1218 III, 2,48| SALVATION~ ~52 A Christian recognises that in Jesus Christ he
1219 III, 2,65| each one may receive the recompense, good or bad, according
1220 III, 2,53| from the merciful God and reconcile themselves with the Church.~ ~
1221 III, 2,43| reveals himself to men, and reconciles and unites with himself
1222 Add, 4 | they will receive and of reconciliation with the Church (cf. 1G,
1223 III, 2,50| sinners that he gave his Son, reconciling the world 10 himself (cf.
1224 I, 3,5 | of men, obtaining their reconversion, and giving them a deeper
1225 V,18 | given on the occasion of recreational travelling (cf. Directorium
1226 III, 2,50| this his most holy death he redeemed mankind from the slavery
1227 III, 2,50| JESUS CHRIST, SAVIOR AND REDEEMER 0F THE WORLD~ ~54 The mystery
1228 II, 1,11| exposition regarding the redemptive incarnation,~the exposition
1229 V,18 | formation is certainly not to be reduced to a simple series of conferences
1230 VI, 1,69| which have the effect of reducing grace and pastoral action
1231 VI, 3,75| catechists must come before reform in texts and strengthening
1232 III, 2,61| people. The baptised, by regeneration and the anointing of the
1233 VI, 8,1 | ones (cf. Const. Apost., Regimini Ecclesiae universae, n.
1234 Add, 4 | practice in which some years regularly elapse between first Communion
1235 III, 2,55| education of offspring. in regulating procreation, conjugal chastity
1236 III, 2,60| way of life in which love reigns in the keeping of the commandments;
1237 III, 2,52| life of the faithful may be related in some way to the sacramental
1238 III, 2,58| the history of salvation relates to the destruction of sin,
1239 Add, 4 | of the Church experiments relative to the first reception of
1240 Add, 3 | not only from parents or relatives, but also from God. Catechesis
1241 V,17 | carefully noted for its relevance to pastoral activity.~As
1242 V,19 | contemporary and always relevant. For this reason pastoral
1243 III, 1,36| which are found in other religions and the diverse signs of
1244 II, 2,19| listening 10 the word of God religiously, lives in a mature faith,
1245 I, 3,5 | merely preserving traditional religlous customs, but rather one
1246 II, 1,13| more into their teaching. Remaining faithful in tradition, the
1247 III, 2,65| this lowly body of ours and remake it according 10 the pattern
1248 IV, 1 | accompanied by prayer. That remark is kself-evidenb, but it
1249 II, 2,17| one is.~They should also remember that catechesis for adults,
1250 V,16 | fellowship with every man. It reminds married couples that their
1251 III, 2,44| our era strongly sense a remoteness and even absence of God.
1252 V, 2 | interior education is indeed rendered more difficult, but also
1253 I, 3,6 | sense visible by ceaselessly renewing and purifying herself under
1254 III, 2,61| and which he perpetually renews and directs by his hierarchical
1255 VI | is necessary that~ ~1) a report be prepared about the actual
1256 VI, 3,79| changes found in educational reports, and ton directing future
1257 III, 2,55| imitate and in a certain way represent the love of Christ himself
1258 III, 2,53| first place, that they, representing Christ’s person, may offer
1259 II, 1,12| rather it is a faithful reproduction of it, with adaptation to
1260 IV, 5 | and all real communication require first of ail that interior
1261 II, 2,30| she tries to satisfy the requirements of the more lively and capable
1262 IV, 6 | can today be considered a requisite for catechesis which aims
1263 VI, 3,76| length of courses, and requisites for admission are concerned.~ ~
1264 III, 2,57| likewise takes note of the researches and modem progress in the
1265 VI, 3,79| These sciences are no longer reserved for the learned and the
1266 III, 2,44| that is, which includes a resolve to fulfil his will in every
1267 II, 1,12| living voice of the Gospel resounds in the Church, and through
1268 III, 2,62| excellence, and must be given respect. Ail gifts and charisms,
1269 I, 2,1 | are certainly not in ail respects like believers of the past.
1270 I, 3,8 | and responsibilities—to restore justice and brotherhood
1271 II, 1,14| for the sake of Christ and restored us 10 life in Christ Jesus.
1272 II, 2,24| other undertakings for the restoring of Christian unity (cf.
1273 II, 2,31| catechesis, however, cannot be restricted to repetition of traditional
1274 II, 2,28| important that catechesis retain the richness of these various
1275 Add, 5 | first Communion should be retained. This in no way prevents
1276 Add, 5 | usefulness of Confession, which retains ifs efficacy even when only
1277 III, 2,44| 10 God, and 10 receive in return the words of life and the
1278 II, 1,9 | and wisdom, God chose to reveal himself and 10 make known
1279 II, 1,11| reason he . . . perfected revel action by fulfilling it . .~(
1280 I, 3,7 | communities, between God’s revelatory action and man’s experience,
1281 III, 2,49| the human person he had a reverence and a solicitude such as
1282 VI, 4,86| to the Apostolic See for review and approval (cf. n. 134).~ ~ ~
1283 VI, 8,1 | charge of catechesis.~ ~If reviews and approves catechetical
1284 III, 2,49| sinners, the poor and the rich, fellow-citizens and foreigners.
1285 Add, 1 | above-mentioned limits, which are not rigid, the time at which the precept
1286 III, 1,37| last end. The crucified and risen Christ leads men 10 the
1287 III, 2,54| sacrifice is not merely a rite commemorating a past sacrifice.
1288 Add, 5 | ordered if to be published.~ ~Rome, April 11, 1971, Feast of
1289 I, 2,1 | expression so that it may take root in ail successive cultures.
1290 V, 1 | IMPORTANCE~ ~78 The first roots of religious and moral life
1291 III, 2,58| of manifold sorrows and ruin. One must net neglect the
1292 III, 2,59| freedom still needs to be ruled and directed in the concrete
1293 VI, 8,0 | office of teaching and of ruling as Vicar of Christ and Shepherd
1294 III, 2,61| they can offer spiritual sacrifices and proclaim the power of
1295 III, 2,65| punishments of Purgatory, or the sad and lamentable reality of
1296 III, 1,34| Church, whose duly il is to safeguard the truth of the divine
1297 II, 2,20| highest value of human life is safeguarded by it. Ail this requires
1298 II, 2,17| obligation they have of safeguarding and promoting the enlightenment
1299 III, 2,61| Church, on the one hand, safeguards in hem, in an indefectible
1300 II, 2,30| the entire mystery of our salivation in Christ with the people
1301 III, 2,63| light of the world and the salt of the earth" (LG, 9).~For
1302 I, 2,3 | XXIII, Apost. Const. Humanae salutis, AAS, 1962, p. 6).~ ~
1303 VI, 6,96| Motu proprio, Ecc!esiae sanctae, n. 17), that is, with the
1304 III, 2,53| incorporates him into the Church, sanctifies him with the gifts of the
1305 VI, 5,93| 126 The Decree Provide sane (cf. AAS, 1935, pp. 151
1306 V, 2 | active pedagogy should not be satisfied with external expressions
1307 III, 2,53| lighten their sufferings and save them" (1G, 11; cf. James
1308 III, 2,44| God who sees, frees, and saves; God who loves as a father,
1309 II, 1,14| comes to contemplate and savor the God of love, the God
1310 II, 1,12| however, it is more than these sayings. It is a living tradition,
1311 II, 2,19| diligent ear to what the Spirit says to the Church.~ ~Catechesis
1312 Add, 5 | 1910, p. 583). One can scarcely have regard for the right
1313 V, 6 | this age with the serious, scholarly apparatus of the theological
1314 VI, 3,82| students in seminaries and scholasticates, which should be completed
1315 V, 8 | various values which he is in search of, and he persuades himself
1316 V,14 | be considered one that is secondary or one that is taken care
1317 II, 2,22| 10 pray 10 the Father in secret (cf. Matt. 6, 6), indeed,
1318 Add, 5 | Prefect~ ~Pietro Paiazzini, Secretary ~ ~
1319 II, 1,12| apostles, even now still secretly directs, through the Holy
1320 I, 3,6 | occur. Moreover, religious sects are being propagated which
1321 I, 3,8 | together—fulfilling their secular duties and responsibilities—
1322 III, 2,57| Christians, therefore, must work sedulously and sincerely in the temporal
1323 I, 2,3 | to spread its own vital seeds of genuine freedom and progress (
1324 I, 3,7 | culture. They are, therefore, seeking a new way of expressing
1325 | seeming
1326 VI, 3,78| catechist becomes competent to select the most suitable method
1327 III, 1,42| the reverse; and so on. In selecting a pedagogical method, one
1328 VI, 3,79| heritage must be acquired is self-evident. This must always include
1329 V, 9 | adolescent often exaggerates his self-expression and at times finds fault
1330 III, 2,56| passions and of immoderate self-love, by giving him power 10
1331 VI, 3,82| preparation be given students in seminaries and scholasticates, which
1332 III, 1,37| leads men 10 the Father by sending the Holy Spirit upon the
1333 VI, 4,89| cultivating the powers of the senses and the imagination; for
1334 III, 2,63| redemption of ail, and is sent forth into the whole world
1335 II, 2,29| IN CATECHESIS~ ~32 This sentence from Sacred Scripture is
1336 VI, 4,88| they can be published as separate booklets.~ ~Finally, cane
1337 II, 1,11| carefully traced the whole sequence of events from the beginning,
1338 V,18 | to be reduced to a simple series of conferences or sermons.~ ~ ~
1339 III, 2,58| in a serious malted also seriously offends God.~ ~The history
1340 V,18 | series of conferences or sermons.~ ~ ~
1341 IV, 4 | on a good business, the servants who to a greater or lesser
1342 V, 2 | Before this point, the family served a mediating role between
1343 VI, 4,90| and actors who offer their services for this purpose. Such co-operation
1344 Fwd | examined at a special plenary session of the Sacred Congregation
1345 VI, 3,79| performed (for example, during sessions in which lessons of catechesis
1346 II, 2,15| liturgical form, within the setting of a liturgical celebration,
1347 III, 2,52| the duty of presenting the seven sacraments according 10
1348 Add, 1 | reason, that is, about the seventh year, more or less. From
1349 | several
1350 VI, 3,79| social relationships and shape a cultural pattern, as it
1351 II, 1,14| he consciously becomes a sharer in the gift of God.~ ~The
1352 V, 8 | to one another. This tact sharpens the conflict within the
1353 III | which today are being more sharply denied or neglected. The
1354 III, 2,47| of the world; they also shine forth especially in the
1355 III, 2,49| others, this predilection was showered on the sick, the poor, the
1356 IV, 4 | attentive to their more significant experiences, both personal
1357 II, 1,10| the teaching and realities signified by the words, while the
1358 III, 2,51| Christ instituted, which signify the gift of grace and produce
1359 Add, 2 | age should be told in the simplest possible way about God as
1360 III, 2,48| Christian acknowledges with simplicity and sincerity that he has
1361 I, 3,7 | Avoiding confusions and simplistic identifications, the message
1362 Add, 4 | that Christ has given to sinful men in the sacrament of
1363 III, 2,58| ail men inasmuch as ail sinned" (Rom. 5, 12). "ibis human
1364 I, 1 | Vatican Council in mind, to sketch some features and characteristics
1365 VI, 3,80| contribute to the acquisition of skill in this art.~ ~
1366 V,13 | the manual or professional skills are drawn into an accelerated
1367 V, 5 | societies which have only a smaller number of schools, the transition
1368 V,18 | also disturb the spirit and snatch away hope. The Christian
1369 V,17 | biologically is near at hand, and socially is to some extent already
1370 III, 2,64| sign of a secure hope and solace for the pilgrim People of
1371 V, 2 | toward giving the children a solid formation, and it does this
1372 III, 2,45| of collaborating in the solution of human questions (cf.
1373 II, 1,14| thus directs the mind to solutions which are fully human" (
1374 III, 2,58| sins, then, has become a sorrowful experience for mankind,
1375 III, 2,58| also the cause of manifold sorrows and ruin. One must net neglect
1376 I, 2,4 | spread abroad with greater speed and are exerting an ever-wider
1377 Fwd | Considerable time was spent in the preparation of this
1378 III, 2,57| sincerely in the temporal sphere, 50 that as far as possible
1379 VI, 6,97| Christian community, through sponsors who act in its name, is
1380 III, 2,61| entrusted, and from them spring the ecciesial activities.
1381 VI, 6,97| example of an institute that springs from the co-operation of
1382 III, 2,49| man, true life in death; sprung both from Mary and from
1383 VI, 5,93| diocesan office should have a staff of pennons who have special
1384 II, 2,27| faith passes through vanous stages, just as does man’s existence
1385 III, 2,64| who was preserved from ail stain of original 5m, who was
1386 V | finally, if the various stances which those who have been
1387 V, 7 | love and the family, the standards to be followed in life,
1388 III, 2,47| presented simply as a truth standing by itself, tom from the
1389 III, 1,36| created" (Col. 1, 15). For he stands out as the one mighty mediator
1390 Fwd | can be avoided only if one starts with the correct way of
1391 V,18 | one’s profession or social status. These changes can indeed
1392 IV, 4 | results a certain desire to steer the human way of life.~ ~
1393 I, 2,2 | groups and associations stemming from social contacts experience
1394 I, 2,2 | cohesion of peoples which stems from the phenomenon of democratisation
1395 III, 2,54| are al limes accused of a sterile worship that keeps them
1396 VI, 3,79| consideration of means that have stood the test of experience.
1397 | stop
1398 IV, 1 | catechists extends—and theme lt. stops. For adherence on the part
1399 III, 1,34| 33), but with the full store of revelation that has been
1400 I, 3,5 | faith of many Christians is strained to a critical point in those
1401 III, 2,56| 10 keep the divine law, strengthens him with hope and fortitude,
1402 II, 2,17| work of evangelising in the strict sense. Accordingly, they
1403 V,11 | enough. Today scientific strictness is demanded everywhere;
1404 Fwd | catechesis has already made great strides, while, on the other hand,
1405 III, 2,58| human nature so fallen, stripped of the grace that clothed
1406 V, 9 | bolder the personality, the stronger will be an inclination of
1407 III, 2,58| give guidance to men in the struggle against the forces of 5m.
1408 II, 1,9 | direct bearing on the whole subject-matter of the ministry of the word.~ ~
1409 VI, 7,98| provided.~ ~There can be subjects for research that have universal
1410 Add, 5 | of Bishops will wish to submit these experiments to a new
1411 III, 1,41| are either principal or subsidiary, and so they are by no means
1412 III, 2,54| but by itself (that is, substantially), united with his divine
1413 IV, 1 | able to do more to produce successes than will the methods selected.~
1414 II, 1,12| received through Episcopal succession the sure gift of truth" (
1415 I, 2,1 | it may take root in ail successive cultures. Though the aspirations
1416 VI, 8,0 | Church is built, so the Successor to Peter, namely, the Roman
1417 VI, 4,90| importance of the things they are suet about.~ ~The message of
1418 I, 2,4 | young adults especially, who suffer grave crises and are not
1419 III, 2,53| that He may lighten their sufferings and save them" (1G, 11;
1420 II, 2,21| history. Ibis, therefore, not sufficient for catechesis merely 10
1421 III, 2,60| this moral teaching are summarised in faith working through
1422 III, 2,64| of the faith," and she "summons the believers ho hem Son
1423 III, 2,58| confers a grace that is superabundant compared ho the death which
1424 V, 1 | This task of pastors is not supererogatory; for when parents are helped
1425 I, 3,6 | nourished by the practice of superstition and magic; moral life can
1426 VI, 5,93| function of which is to supervise the entire catechetical
1427 VI, 3,77| have responsibilities for supervising and directing catechesis
1428 V,18 | community has a duty to supply those who experience them
1429 I, 3,8 | it is possible for one to suppose that the apostolic fervor
1430 III, 1,38| temporal goals, but rather surpasses them beyond ail expectation,
1431 II, 2,22| Church, is a sacred action surpassing ail others. No other action
1432 I, 3,6 | some places a lapse into syncretism can occur. Moreover, religious
1433 I, 3,8 | these things, the Sacred Synod of Vatican it lime and again
1434 V, 2 | response from the heart and a taste for prayer. This interior
1435 V | catechesis for workers, for technicians, and SO on).~ ~finally,
1436 I, 2,3 | this state of affairs and tell men what it means.~ ~The
1437 III, 2,53| a warfare, is liable to temptations and sins, the way of the
1438 V, 6 | recognised. The educator can be tempted to treat pre-adolescents
1439 II, 2,18| activity, catechesis is the term to be used for that form
1440 VI, 2,74| arise from the changes in terminology and from the new opinions
1441 VI, 8,1 | responsibility for catechesis in territories of so-called common law
1442 VI, 4,84| catechetical action in the territory of a region or nation, or
1443 II, 1,13| books of the Old and New Testaments, books which contain and
1444 VI, 1,68| have not been sufficiently tested and proved as though they
1445 VI, 4,87| engaged in catechesis. No text can take the place of a
1446 III, 1,34| divine message, and to walch thal the ministry of the word
1447 II, 2,22| faithful for prayer, for thanksgiving, for repentance, for praying
1448 IV, 1 | of catechists extends—and theme lt. stops. For adherence
1449 | thence
1450 III, 1,37| content of catechesis must be theocentric and Trinitarian: through
1451 III, 1,38| FOR OUR SALVATION~42 The theocentric-trinitarian purpose of the economy of
1452 III, 1,37| TRINITARIAN THEOCENTRISM 0F CATECHESIS~ ~41 Just
1453 VI, 4,88| which are mere opinions of theologians);~ ~—psychological and pedagogical
1454 VI, 3,79| THEOLOGICAL-DOCTRINAL, ANTHROPOLOGICAL, AND METHODOLOGICAL
1455 I, 3,8 | is at times expressed in theories that hinder rather than
1456 | thereby
1457 VI, 3,82| will be able to receive therefrom effective help for taking
1458 III | methodology.~ ~The subject of this third part is the content of the
1459 II, 1,14| with his grade. "For faith throws a new light on everything,
1460 | Thy
1461 I, 3,7 | formulations and too much tied to Western culture. They
1462 IV, 6 | mutual relationships and ties between the content of the
1463 Add, 2 | able to give to the child timely direction toward the heavenly
1464 Add, 2 | children at this age should be told in the simplest possible
1465 III, 2,47| truth standing by itself, tom from the rest, but as something
1466 VI, 8,99| Generale pro ministerio pas torah quoad "turismum," passim).~ ~
1467 III, 2,59| the martyrs suffered even torture and death rather than deny
1468 II, 1,12| living tradition, within the totality of tradition. "This tradition
1469 III, 2,56| establishes a way of life that is totally new and gratuitous.~ ~The
1470 II, 2,24| 11; AG, 15; Ad Ecclesiam totam, May 14, 1967, AAS, 1967,
1471 V,18 | occasion of special events touching the life of the Church or
1472 VI, 8,99| tourists. If is clean that "tourism," as if is called, is spreading
1473 VI, 8,99| required for the catechesis of tourists. If is clean that "tourism,"
1474 II, 1,11| I too have carefully traced the whole sequence of events
1475 III, 2,63| Gospel-like, and in which traces of eras already ended appear
1476 I, 3,5 | groups in a culture that is traditionally Christian, or in a low estimation
1477 I, 3,7 | word: "From the customs and traditions of their people, from their
1478 II, 2,22| Therefore, catechesis must also train the faithful 10 meditate
1479 III, 2,58| an end because of men’s transgressions, but it confers a grace
1480 V, 5 | smaller number of schools, the transition from childhood to the adult
1481 II, 2,29| consummation of the world to transmit, explain, and interpret
1482 I, 2,1 | evangelisation is needed for transmitting the same faith to new generations.~
1483 III, 2,54| Church come to be called "transubstantiation." Accordingly, under the
1484 V,18 | occasion of recreational travelling (cf. Directorium Generale
1485 V, 6 | most desirable is that of treating fundamental problems and
1486 II, 2,15| that is, the systematic treatment and the scientific investigation
1487 I, 2,2 | father-centered families, clans, tribes, villages, various groups
1488 III, 2,65| be revealed "before the tribunal of Christ, se that each
1489 VI, 4,86| limited experiments be tried before definitive publication;
1490 III, 2,43| therefore, the meeting with the Triune God occurs first and foremost
1491 V, 6 | as its peculiar note the troublesome beginning of concern with
1492 V,17 | spirit of poverty and the trust that they put in God.~ ~
1493 V, 1 | The right orientation of a trusting spirit depends at first
1494 VI, 4,89| use, they should excel in truthfulness, careful selection of ideas,
1495 III, 2,43| unites with himself those turned away from 5m.~ ~The Old
1496 II, 2,19| assist, moving the heart and turning it to God, opening the eyes
1497 I, 3,5 | customs and on regional unanimity in religious profession.~ ~
1498 III, 2,57| The Church is by no means unaware that freedom, even when
1499 III, 2,54| sacrifice of the Cross in an unbloody manner through the course
1500 III, 2,49| and in spirit, born and unborn, God become man, true life
1501 II, 2,29| which expel indifference or uncertainty and Lead him to embrace
|