CHILDHOOD AND ITS IMPORTANCE
79 When the child goes to school he enters a society wider than that of his
family, and he is initiated into the society of adults in an intensive way that
absorbs a great part of his resources and concerns. He gets his first
experience of working in school (cf. GE, 5).
Before this point, the family served a mediating role between the child and
the People of God. But now the child is ready to begin sharing directly in the
life of the Church, and can be admitted to the sacraments.
The child’s intelligence develops gradually. Catechesis must be adapted to
this mental development. The child seeks to understand the religious lite of
adults. Accordingly, the genuine Christian life of the adult community helps
very much toward giving the children a solid formation, and it does this in a
truly instructive way when it explains the religious life of adults and the
activities of the People of God suitably in the light of salvation history.
The initial experience of working should not be thought unrelated to the aim
of catechesis. The joy of doing things and doing them well, co-operation with
others, discipline arising out of this as something easy to understand and
reasonable—in all this one finds many experiences which are useful not only for
sharing in social life but also for active participation in the life of the
Church.
With these things in mind, catechetical pedagogy, whatever method it
follows, should stimulate activity on the part of the children. If it should
fail to do so, catechesis could not satisfy its obligation to teach the
believer to give an ever more personal response to the word and the gift of
God. This active pedagogy should not be satisfied with external expressions
only, however useful they may be, but it should strive to bring forth a
response from the heart and a taste for prayer. This interior education is
indeed rendered more difficult, but also more necessary, because of the
character of contemporary civilisation which tends to disperse spiritual
energies.
Co-operation between catechists and parents (sharing with one another their
opinions about programs, about methods, and about difficulties which arise) is
necessary if the education of the children is to proceed in a suitable and
harmonious way. This kind of co-operation is useful for both the catechists and
the parents and helps them in carrying out their own specific duties.
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