Part,  Chapter, Paragraph

 1 Intro        |      worlds which once lay beyond Christian influence, there are new
 2 Intro        |          time, some traditionally Christian cultures or cultures imbued
 3 Intro        | de-Christianized world whose only Christian references are of a cultural
 4 I,1          |          Lived authentically, the Christian faith reveals in all its
 5 I,2          |   incompatible with the faith and Christian living and raising their
 6 I,3          |        work. Anchored as it is in Christian anthropology and ethics,
 7 I,3          |          approach gives rise to a Christian cultural project which gives
 8 I,3          |      pastoral efforts enables the Christian community to receive, celebrate,
 9 II,2,2       |        best cultural contribution Christian families can offer society. ~
10 II,2,2       |      spite of the vicissitudes of Christian history and cultures, about
11 II,2,3       |          origins and centuries of Christian art magnificently illustrate
12 II,2,3       |          of the human person. ~In Christian artists, the Church finds
13 II,2,3       |       Every continent has had its Christian artists, whose Christian
14 II,2,3       |          Christian artists, whose Christian inspiration can attract
15 II,2,3       |     Support and encouragement for Christian artists is an excellent
16 II,2,3       |  undoubtedly has its place in the Christian vision of culture and can
17 II,3         |         faith, in order to enrich Christian thought» (Fides et Ratio,
18 II,3         |          growth. Countries with a Christian tradition, where, except
19 II,3         |      established in traditionally Christian countries. Such collaboration
20 II,3         |          in countries with a long Christian tradition, this secularized
21 II,3         |    imprint of these fundamentally Christian values which have imbued
22 II,3         |          culture could strengthen Christian identity by a clear and
23 II,3         |          Adeculturation» from the Christian faith: the link between
24 II,3         |    dogmatic and ethical truths of Christian revelation were attacked.
25 II,3,1       |    esoteric inspiration, some are Christian in appearance, and others,
26 III,1        |       renewed presentation of the Christian message, rooted in the living
27 III,1        |         by the witness of genuine Christian living of Christian communities.
28 III,1        |       genuine Christian living of Christian communities. Conceiving
29 III,2        |         to be a re-formulation of Christian faith which is more accessible
30 III,3        |       that, in what are known as «Christian» countries, from one generation
31 III,3        |          faith; pastoral workers, Christian communities and qualified
32 III,3        |       they live and profess their Christian faith. Bishops, priests,
33 III,3        |        and to a better quality of Christian life at the heart of the
34 III,3        |          others to rediscover the Christian roots of their culture. ~
35 III,3        |        faith. The vitality of the Christian community, united by the
36 III,3        |   pastoral function as a place of Christian initiation and inculturated
37 III,4        |        concern for deep human and Christian formation with that of providing
38 III,4        |          efforts to promote a new Christian culture, one which is enriched
39 III,4        |         in this task of human and Christian formation. Their joint efforts
40 III,4        |       They can also help spread a Christian model of relationships between
41 III,5        |    integrate their job with their Christian faith, this will, in the
42 III,5        |          contemporary culture and Christian faith, and for the latter
43 III,6        |      known, in creative dialogue, Christian convictions about man, woman,
44 III,7        |        cultural exchanges between Christian communities. It is very
45 III,7        |     broadcast, to bring out those Christian values which are essential
46 III,7        |   cultural perspective and strong Christian convictions. Where local
47 III,9        |          much to aesthetics as to Christian values. In our culture,
48 III,9        |         is inviting them to renew Christian art. She engages in a confident
49 III,9        |        happier relations with the Christian community. New art forms
50 III,9        |         be able, on behalf of the Christian community, to make enlightened
51 III,9        |         spread along the lines of Christian cultural weeks, which are
52 III,0        |      generations the treasures of Christian culture.(28) To this end,
53 III,0        |      libraries specialised in the Christian and profane cultural heritage
54 III,1        |          common concern affecting Christian life. ~— Cultural associations
55 III,1        |         books or videotapes - for Christian cultural information and
56 Conclu   (33)|       their joint contribution to Christian humanism on the eve of the
57 Conclu   (33)|          and intiatives fostering Christian humanism and its theological,
58 Conclu       |  indicated. Closely linked to the Christian witness of individuals and
59 Conclu       |           one, which involves the Christian message and also the Church'
60 Conclu       |       inspiration of the whole of Christian living» (Tertio Millenio