Part,  Chapter, Paragraph

 1 Intro    |  transcendent dimension of human life. The heart of every culture
 2 I,1      |         that he enters Abraham's life. The cyclical time of the
 3 I,1      |         meaning and the value of life, broadens the horizons of
 4 I,2      |        inspiration and models of life, which are in contrast with
 5 I,2      |        an unquenchable source of life (cf. Col 1:8-12; Eph 1:8)
 6 I,2      |       Gospel penetrates the very life of cultures, becomes incarnate
 7 I,2      |      media, frequently idealizes life styles that are opposed
 8 II,1,1   |        of God, the source of all life (cf. Evangelium Vitae, 11-
 9 II,1,3   |       this specific level of the life of a community. The first
10 II,2,1   |          due contribution to the life of the Church by sharing
11 II,2,2   |    lasting communion of love and life, and it is brought to completion
12 II,2,2   |      1994, 7). ~As the cradle of life and love, the family is
13 II,2,2   |          the place that welcomes life and the school of humanity,
14 II,2,2   | guarantees within a community of life and love, in certain civilizations,
15 II,2,2   |        drain the very springs of life. When this happens, the
16 II,2,2   |       tragic breakdown of family life should never be put forward
17 II,2,2   |           forming a community of life and love which unites spouses
18 II,2,2   |          participation in social life by fostering their psychological,
19 II,2,2   |       initiates them into social life and citizenship, into relationships
20 II,2,3   |        see to the necessities of life frequently lead people to
21 II,2,3   |          whole culture, a way of life and a value system. Well-adapted
22 II,3     |   African culture and the social life of individuals and communities.
23 II,3     |     family, love and respect for life, veneration of ancestors,
24 II,3     |      Athe spiritual dimension of life is being sought after as
25 II,3     |      Lord who comes, and for the life of the world yet to come (
26 II,3,1   |        will also give meaning to life, and a deep desire to rebuild
27 II,3,1   | increasing instability of family life. This can be seen in revivalist
28 II,3,1   |  anonymity so prevalent in urban life; they readily accept a spiritual
29 III,2    |         the quality of ecclesial life. Priests need to be ready
30 III,3    |        the special part of their life, it is in that culture that
31 III,3    |      better quality of Christian life at the heart of the Church.
32 III,3    |    demonstrate their love. Daily life in many lands is coloured
33 III,4    |       faith and the intellectual life. In this respect, it is
34 III,5    |         or on their professional life. Secondly, the better equipped
35 III,5    |         the former so that daily life may be inspired by a sound
36 III,6    |          politics, international life, the environment» (Ecclesia
37 III,7    |        influence not only in the life of the local Church, but
38 III,7    |      Christians make to cultural life. This remarkable potential
39 III,8    |  consultants in both physical or life sciences and theology or
40 III,9    |          to become a part of her life, the Church is inviting
41 III,1    | movements active in all walks of life, are at the forefront in
42 III,1    |      concern affecting Christian life. ~— Cultural associations
43 III,1    |        culture through spiritual life in a climate of radiant
44 Conclu   |        and love and a culture of life, in which each human person