Part, Chapter, Paragraph
1 I | careful examination of the different fields of culture proposed
2 I,1 | Good News of the Gospel to different cultures ~3. In order to
3 I,1 | God of Abraham is totally different. It is by revelation that
4 I,1 | sonship. God who is totally different from us, manifests Himself
5 I,1 | encounter of the Gospel with the different philosophies through the
6 I,1 | Faith's encounter with different cultures has created something
7 I,2 | of Christ to the heart of different cultures, Gospel missionaries
8 I,2 | the Gospel incarnate in different cultures and at the same
9 I,2 | In the face of all the different and at times contrasting
10 I,2 | proclamation of the Gospel in different cultures allows people to
11 I,2 | secularism spreading through the different cultures, harnessing the
12 I,3 | concepts and language of different peoples» (Gaudium et Spes,
13 II,1 | situation which prevails in different parts of the world today,
14 II,2,2| Progressio, 42). In their various different ways, families, schools
15 II,2,3| with beauty. It may take different forms, but these all seem
16 II,3 | from the perspectives of different religions. This affects
17 II,3 | ignorance is feeding the different forms of syncretism between
18 II,3,1| particular religions. ~Many very different groups may be classified
19 III,3 | inculturated evangelization, where different groups of people find unity
20 III,4 | families are beset by so many different problems, they cannot be
21 III,4 | between the Gospel and the different cultural expressions. These
22 III,4 | between the faith and the different cultures. ~The presence
23 III,6 | and the richness of the different situations in a country:
24 III,7 | technology. Of course, the different cultures of the world have
25 III,7 | proposals concerning very different religious groups, linked
26 III,9 | with the characteristics of different nations and regions should
27 III,1 | reflection groups, suited to different levels, based on issues
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