Part,  Chapter, Paragraph

 1 I        | accordance with with the profound truth of his being» (Veritatis
 2 I        |         its essential relation to truth and good, culture cannot
 3 I,2      |           to the knowledge of the truth» (1Tim, 2:4). «Everyone,
 4 I,2      |      within the Church, shows the truth about God and the salvation
 5 I,2      |           newness of the Gospel's truth and to find in it an incentive
 6 I,2      |          explicit in the light of truth» (Fides et Ratio, 71). ~«
 7 II,1     |          criteria and measures of truth (cf. Fides et Ratio, 47).
 8 II,2,1   |      assert reason's capacity for truth and its regulatory function
 9 II,2,1   |        its splintered approach to truth and consequent fragmentation
10 II,2,1   |          morality. This quest for truth, which transcends the experience
11 II,2,2   |        makes them both sharers in truth and love, that final goal
12 II,2,3   |       sensitivity are akin to the truth and beauty of the divine
13 II,2,3   |           of none - to beauty and truth. Support and encouragement
14 II,2,3   |  catechesis, one which unites the truth of faith to the genuine
15 II,3     |      millennium, the questions of truth, values, existence and meaning
16 II,3     |      nurtures a serious crisis of truth that Ahas been justified
17 III,1    |     university, of freedom and of truth, of labour and of leisure,
18 III,8    |       deeper understanding of the Truth in this field. The development
19 III,9    |       goodness and the search for truth is certainly one of the
20 III,9    |          faith is fidelity to the Truth. Liturgy itself is a marvellous
21 Conclu   |           world a civilization of truth and love and a culture of
22 Conclu   |         whose message of love and truth fulfils the basic need of
23 Conclu   |      beauty, freedom and meaning, truth and goodness».(35) ~In fact,
24 Conclu   |        source of beauty, love and truth. ~Vatican City, 23 May 1999,