Part,  Chapter, Paragraph

 1 Intro    | engagement with cultures » (Fides et Ratio, 70), for «it is one
 2 Intro    |        means of culture» (Gaudium et Spes, 53). In this way,
 3 Intro    |         they are immersed» (Fides et Ratio, 71), reaches them
 4 I   (4)  |          Biblical Commission, Foi et Culture à la lumière de
 5 I        |      human existence (Cf. Gaudium et Spes, 53). Culture only
 6 I        |          the transcendent» (Fides et Ratio, 70). Marked as they
 7 I,1      |           in his Encyclical Fides et Ratio (cf. 36-48). «Faith'
 8 I,2      |       these terms have in Gaudium et spes, always taking the
 9 I,2      |           development. (cf. Fides et Ratio 71).  In tune with
10 I,2      |        the light of truth» (Fides et Ratio, 71). ~«Given the
11 I,3      |       different peoples» (Gaudium et Spes, 44) so as to express
12 II,1     |         in human history (Gaudium et Spes, 54) ~7. The conditions
13 II,1     |           human history» (Gaudium et Spes, 54). For the Church,
14 II,1     |      measures of truth (cf. Fides et Ratio, 47). Positivist presuppositions
15 II,2,1   |           to undertake it» (Fides et Ratio, 85). ~12. It is also
16 II   (16)|            Après Galilée. Science et Foi, Nouveau Dialogue. Paris (
17 II,3     |         Christian thought» (Fides et Ratio, 72). Religions are
18 II,3     |    temptations to despair» (Fides et Ratio, 91). By putting Christ
19 III,5    |          Vatican Council (Gaudium et Spes, 62, 7). This is without
20 III,9    | liturgical requirements» (Gaudium et Spes, 62,4).~At the level
21 Conclu   |          Vatican Council (Gaudium et Spes, 53-62) appears to
22 Conclu   |           Anew humanism» (Gaudium et Spes, 55) capable of giving