Part, Chapter, Paragraph
1 Intro | humanity only by means of culture» (Gaudium et Spes, 53).
2 Intro | child and parent of the culture in which they are immersed» (
3 Intro | reaches them in their own culture, which absorbs their manner
4 Intro | the Pontifical Council for Culture would like to share some
5 Intro | renewed pastoral approach to culture; thanks particularly to
6 Intro | Christ's message. For all culture «is an effort to ponder
7 Intro | life. The heart of every culture is its approach to the greatest
8 Intro | of a pastoral approach to culture, for «a faith that does
9 Intro | faith that does not become culture is a faith not fully accepted,
10 Intro | the Pontifical Council for Culture: «You must help the Church
11 Intro (2) | the Pontifical Council for Culture, 20 May 1982, AAS LXXIV (
12 Intro (3) | the Pontifical Council for Culture, 15 January 1985. ~
13 I | I ~FAITH AND CULTURE: SOME GUIDELINES ~2. The
14 I (4) | Biblical Commission, Foi et Culture à la lumière de a Bible,
15 I | reach human beings in their culture. ~The careful examination
16 I | the different fields of culture proposed in this document
17 I | breadth of what is meant by culture, this particular way in
18 I | Cf. Gaudium et Spes, 53). Culture only exists through man,
19 I | human customs and ethics. Culture is so natural to man that
20 I | only be revealed through culture. In a pastoral approach
21 I | In a pastoral approach to culture, what is at stake is for
22 I | to a pastoral approach to culture, «it must certainly be admitted
23 I | always exists in a particular culture, but it must also be admitted
24 I | exhaustively defined by that same culture. Moreover, the very progress
25 I | is itself the measure of culture and the condition of ensuring
26 I | relation to truth and good, culture cannot only spring from
27 I | fundamental dimension of culture», as John Paul II stressed
28 I | healthy morality, moral culture».(7)« A When they are deeply
29 I,1 | a People whose original culture he penetrated, purified
30 I,1 | is that of the rise of a culture that God himself inspired
31 I,1 | between the Word of God and culture. ~In this respect, the call
32 I,1 | exists between faith and culture. Unlike idols, which are
33 I,1 | which are the product of a culture, the God of Abraham is totally
34 I,1 | people, a people of God. ~The culture of the Bible has a unique
35 I,1 | unique place. It is the culture of the people of God at
36 I,1 | get to the core of every culture and to purify it, to make
37 I,1 | message thus gives rise to a culture whose two fundamental components
38 I,1 | human nature is a creator of culture in its very foundation.
39 I,1 | way it creates an original culture, in the most varied contexts. ~
40 I,2 | matters is to evangelize man's culture and cultures (not in a purely
41 I,2 | certainly not identical with culture, and they are independent
42 I,2 | are profoundly linked to a culture, and the building up of
43 I,2 | borrowing the elements of human culture or cultures. Though independent
44 I,2 | split between the Gospel and culture is without a doubt the drama
45 I,2 | a full evangelization of culture, or more correctly of cultures.
46 I,2 | Gospel in the language and culture of men. ~This Good News
47 I,2 | for the evangelization of culture» (Ecclesia in America, 70). ~
48 I,2 | limits of each individual culture, without allowing themselves
49 I,2 | faith is itself linked to a culture, must always give clear
50 I,2 | counter-values in a given culture, so as to build on the former
51 I,2 | Gospel into the very heart of culture and cultures». In this encounter,
52 I,2 | the meeting of faith and culture is a meeting of things which
53 I,2 | and the evangelization of culture go together as an inseparable
54 I,2 | simply isolated from the culture in which it was first inserted ...
55 I,2 | Christ and his Gospel. «Every culture needs to be transformed
56 I,2 | that are opposed to the culture of the Beatitudes and the
57 I,2 | are some major works of culture that are inspired by sin
58 I,3 | A pastoral approach to culture ~6. In service to the proclamation
59 I,3 | the pastoral approach to culture emanates from the very mission
60 I,3 | opening the vast fields of culture to His saving power».(11)
61 I,3 | the pastoral approach to culture focuses on real situations
62 I,3 | translate its faith into its own culture, in «compatibility with
63 II,1 | which the new features of culture are to be seen as both opportunities
64 II,1 | for a pastoral approach to culture. The Church in our time
65 II,1 | scientific and technical culture» (Veritatis Splendor, 112). «
66 II,1 | a widely dechristianized culture, the criteria employed by
67 II,1 | in theology, history and culture, as well as sound judgement
68 II,1,1 | leave behind their home and culture, the growing number of people
69 II,1,1 | terrifying concept of the «culture of death», a real semantic
70 II,1,1 | evangelization of urban culture is a formidable challenge
71 II,1,1 | able to evangelize rural culture for centuries, the Church
72 II,1,2 | evangelization of modern culture depends to a great extent
73 II,1,2 | that message into the «new culture» created by modern communications.
74 II,1,2 | complex issue, since the «new culture» originates not just from
75 II,1,2 | The pastoral approach to culture must provide a positive
76 II,1,3 | to its own language and culture, through which a people
77 II,1,3 | cultural nationalism. Each culture aspires to the universal
78 II,1,3 | the pastoral approach to culture relies on the gift of the
79 II,1,3 | each and every people and culture, in order to bring them
80 II,2 | the traditional areas of culture ~
81 II,2,1 | for a pastoral approach to culture is to help people to discover
82 II,2,1 | so much of contemporary culture, science cannot grasp the
83 II,2,1 | reality of things. A coherent culture is based on the transcendence
84 II,2,1 | characterizes truly human culture. In our diversified culture,
85 II,2,1 | culture. In our diversified culture, struggling to integrate
86 II,2,1 | the pastoral approach to culture requires philosophical reflection
87 II,2,1 | its regulatory function in culture. ~AThe segmentation of knowledge,
88 II,2,1 | scientific and technological culture and competently to identify
89 II,2,1 | A pastoral approach to culture also calls for Catholic
90 II,2,1 | Church at the heart of a culture produced by scientific research
91 II,2,1 | for a pastoral approach to culture which aims to proclaim the
92 II,2,2 | family is also the source of culture. It is the place that welcomes
93 II,2,2 | is the communication of a culture shaped by the Gospel. ~Painful
94 II,2,2 | a pastoral approach to culture must take into account the
95 II,2,2 | primary and essential task of culture in general»,(18) education
96 II,2,2 | programme for evangelizing culture. Education in the family,
97 II,2,3 | a fruitful symbiosis of culture and faith. It constitutes
98 II,2,3 | important element in modern culture, along with that of labour,
99 II,2,3 | and literary elements of culture as superfluous and reserved
100 II,2,3 | the Christian vision of culture and can promote both physical
101 II,2,3 | and thus become an anti culture. So it is an important area
102 II,2,3 | an atmosphere but a whole culture, a way of life and a value
103 II,3 | since they permeate African culture and the social life of individuals
104 II,3 | penetrates the whole of culture and brings it to fruition (
105 II,3 | broad a pastoral approach to culture in this continent must be. ~
106 II,3 | parts of the world whose culture is profoundly shaped by
107 II,3 | middle classes and by men of culture. ~The Church asserts the
108 II,3 | duty-bound to promote a culture of solidarity at every level
109 II,3 | community, or umma, with its own culture and plan for civilisation. ~
110 II,3 | Muslims on the level of culture in real reciprocity may
111 II,3 | tradition, this secularized culture, with its values of solidarity,
112 II,3 | values which have imbued culture over the centuries and of
113 II,3 | a pastoral approach to culture could strengthen Christian
114 II,3 | to the destructuring of culture in Central and Eastern Europe. ~
115 II,3,1 | reaction against secularised culture and a consequence of social
116 II,3,1 | new pastoral approach to culture, one which can take up these
117 II,3,1 | the Pontifical Council for Culture: AHence the importance for
118 II,3,1 | activity with regard to culture, and in a particular way
119 II,3,1 | to what is called living culture, that is, the principles
120 II,3,1 | the Pontifical Council for Culture, op. cit.). ~ ~
121 III,1 | the pastoral approach to culture, is to inject the life-blood
122 III,1 | because of their traditional culture imbued with Christianity,
123 III,1 | in a pastoral approach to culture, which is perhaps more complex
124 III (21) | the Pontifical Council for Culture, 1997, 405. ~
125 III,2 | for a pastoral approach to culture to bring the light of Christ'
126 III,2 | challenge a pastoral approach to culture faces in sects (cf. Ecclesia
127 III,3 | on. This created a whole culture which effectively included
128 III,3 | effectively included everyone, a culture built on faith and organized
129 III,3 | organized around it. Such a culture appears to be particularly
130 III,3 | When people love their culture as the special part of their
131 III,3 | their life, it is in that culture that they live and profess
132 III,3 | develop a sensitivity to this culture, in order to protect and
133 III,3 | all when it is a minority culture. Such attention to culture
134 III,3 | culture. Such attention to culture can offer those who are
135 III,3 | with their education and culture are living witnesses who
136 III,3 | Christian roots of their culture. ~28. Religion is also memory
137 III,3 | the deepest levels of a culture. It is one of the foremost
138 III,3 | implementing a pastoral approach to culture based on listening, dialogue
139 III,3 | matters of religion and culture (cf. Christifideles Laici,
140 III,4 | Any pastoral approach to culture and any deep evangelization
141 III,4 | Gospel values to the heart of culture. In order to do this, those
142 III,4 | of a pastoral approach to culture and with a view to providing
143 III,4 | university and in university culture,(24) together with those
144 III,4 | promote a new Christian culture, one which is enriched by
145 III,4 | themselves (professionals of culture). They can also help spread
146 III,4 | of a pastoral approach to culture. ~30. Schools are, by definition,
147 III,4 | centuries, places where a culture forged by Christianity is
148 III,4 | from elsewhere, religious culture among the younger generations
149 III (24) | Pontifical Council for Culture, The Presence of the Church
150 III (24) | University and in University Culture, Vatican City, 1994. ~
151 III,5 | they do on their profane culture or on their professional
152 III,5 | genuine popular devotion and culture of our times. ~A pastoral
153 III,5 | on the evangelization of culture and on the inculturation
154 III,5 | communication between contemporary culture and Christian faith, and
155 III,6 | pastoral help in the sphere of culture. Very much part of their
156 III,6 | Very much part of their culture, they can tackle urgent
157 III,6 | encountered in evangelizing culture and inculturating faith.
158 III,6 | create, work in and promote culture, in accordance with the
159 III,6 | relationship between faith and culture, in the form of dialogue,
160 III,6 | and the promotion of a culture which faith inspires and
161 III,6 | The Pontifical Council for Culture has recently published its
162 III,6 | improve pastoral care for culture, especially if it is used
163 III,7 | particularly striking that culture is becoming more and more
164 III,7 | in the evangelization of culture and in the inculturation
165 III,7 | elements of a truly human culture. In other places, Catholics
166 III,7 | contributes to the promotion of a culture in line with the Gospel. ~
167 III,7 | throughout the world and to give culture a soul. In order to make
168 III,7 | a pastoral approach to culture must promote the training
169 III,7 | deep understanding of the culture of our time in which the
170 III,7 | The pastoral approach to culture needs to pay particular
171 III,7 | A pastoral approach to culture will ensure that they are
172 III,8 | part in the creation of culture. Ars Medica is of fundamental
173 III,8 | a pastoral approach to culture will require: ~— the formation
174 III,9 | in a pastoral approach to culture which aims to proclaim the
175 III,9 | Christian values. In our culture, where a deluge of often
176 III,9 | which do not favour real culture C which presupposes freedom
177 III,9 | advocate and protectress of culture and art, and many artists
178 III,0 | the treasures of Christian culture.(28) To this end, it seems
179 III,1 | A pastoral approach to culture affects young people through
180 III,1 | quench their thirst for culture through spiritual life in
181 III (29) | the Pontifical Council for Culture, 18 January 1983, Vatican. ~
182 Conclu | Towards a cultural approach to culture ~renewed by the power of
183 Conclu | power of the Spirit ~39. Culture, understood in its widest
184 Conclu | pastoral work in the area of culture ... is decisive for the
185 Conclu | pastorally responsible for culture are resolutely committed
186 Conclu | weigh up the elements of culture which are open to the proclamation
187 Conclu | faith. «The Gospel brings culture to its perfection, and authentic
188 Conclu | perfection, and authentic culture is open to the Gospel».(31) ~
189 Conclu (30)| the Pontifical Council for Culture, 14 March 1997, L'Osservatore
190 Conclu | The Pontifical Council for Culture, in line with its mission,(32)
191 Conclu (32)| the Pontifical Council for Culture to help the Church be involved
192 Conclu | The pastoral approach to culture follows the way the Lord
193 Conclu | of truth and love and a culture of life, in which each human
194 Conclu | The pastoral approach to culture has a great urgency about
195 Conclu | basic need of every human culture. «Faith in Christ gives
196 Conclu (34)| the Pontifical Council for Culture: John Paul II, Letter instituting
197 Conclu (34)| the Pontifical Council for Culture, 20 May 1982, AAS LXXIV (
198 Conclu | the pastoral approach to culture in its many forms has no
199 Conclu (35)| the Pontifical Council for Culture, 14 March 1997, L'Osservatore
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