Part, Chapter, Paragraph
1 Intro | their manner of living the faith and is in turn gradually
2 Intro | question of grafting the faith onto these cultures, but
3 Intro | approach to culture, for «a faith that does not become culture
4 Intro | not become culture is a faith not fully accepted, not
5 I | I ~FAITH AND CULTURE: SOME GUIDELINES ~
6 I | The inculturation of the faith was the object of a detailed
7 I (5) | theological commission, Faith and Inculturation, in Origins,
8 I,1 | original inculturation of the faith in the God of Abraham, the
9 I,1 | s house» (Gen 12:1). «By faith Abraham obeyed when he was
10 I,1 | knowing where he was to go. By faith he sojourned in the land
11 I,1 | begins with an adherence of faith which is also a cultural
12 I,1 | culturally uprooted to be, in faith, planted by God in the Promised
13 I,1 | nature that exists between faith and culture. Unlike idols,
14 I,1 | men» (Dei Verbum, 13). But faith has the power to get to
15 I,1 | authentically, the Christian faith reveals in all its depth
16 I,1 | Fides et Ratio (cf. 36-48). «Faith's encounter with different
17 I,2 | explicitly witnessing their faith, Jesus's disciples impregnate
18 I,2 | An evangelizer, whose faith is itself linked to a culture,
19 I,2 | inculturation of the message of faith» (Pastores dabo vobis, 55).
20 I,2 | the objective demands of faith and its mission to evangelize,
21 I,2 | fact that the meeting of faith and culture is a meeting
22 I,2 | order. The inculturation of faith and the evangelization of
23 I,2 | are incompatible with the faith and Christian living and
24 I,2 | hear it the adherence of faith, the proclamation of the
25 I,3 | live and translate its faith into its own culture, in «
26 I,3 | understanding in loyalty to the faith and of pastoral discernment
27 II,1 | materialism are marginalizing the faith, making it appear evanescent,
28 II,1 | incompatible with the Catholic faith. This demands a serious
29 II,1 | useful or even dangerous to faith» (Vicesimus quintus annus,
30 II,1,3 | themselves with the input of the faith and to Aenrich the universal
31 II,2,1 | the Church: the light of faith clarifies the meaning of
32 II,2,1 | the realm of knowledge, faith and science are not to be
33 II,2,1 | tune with the deposit of faith. A pastoral approach to
34 II,2,1 | encounter between science and faith. The lack of people who
35 II,2,1 | dialogue between science and faith.(16) ~13. While science
36 II,2,1 | out the fundamentals of faith, of anthropolgy and morality.
37 II,2,3 | attract people - of any faith or of none - to beauty and
38 II,2,3 | symbiosis of culture and faith. It constitutes an inexhaustible
39 II,2,3 | which unites the truth of faith to the genuine beauty of
40 II,2,3 | community which has lived its faith intensely, and continues
41 II,3 | for the inculturation of faith, whereby the Gospel penetrates
42 II,3 | cultures, can lead on to faith in the God of Jesus Christ.
43 II,3 | elements compatible with their faith, in order to enrich Christian
44 II,3 | movements and the Catholic faith. The world's social, economic,
45 II,3 | christological and trinitarian faith in relation to other expressions
46 II,3 | of reason enlightened by faith, a pastoral approach to
47 II,3 | Adeculturation» from the Christian faith: the link between humanity
48 III,1 | creativity which are born of faith and express and sustain
49 III,2 | involves the inculturation of faith, the Church comes into contact
50 III,2 | to God, in a communion of faith with the Church. Still,
51 III,2 | re-formulation of Christian faith which is more accessible
52 III,2 | action in the proclamation of faith in our cultures. This is
53 III,2 | Church and giving up their faith. ~
54 III,3 | Ordinary» ways of experiencing faith: popular piety, the parish ~
55 III,3 | understanding and living the faith which eventually, to a greater
56 III,3 | everyone, a culture built on faith and organized around it.
57 III,3 | alien, if not hostile, to faith; pastoral workers, Christian
58 III,3 | profound knowledge of the faith, but also a knowledge of
59 III,3 | profess their Christian faith. Bishops, priests, men and
60 III,3 | way disadvantaged a way to faith and to a better quality
61 III,3 | who have integrated a deep faith with their education and
62 III,3 | genuine inculturation of faith, because it is a harmonious
63 III,3 | is a harmonious blend of faith and liturgy, feelings and
64 III,3 | way a people expresses its faith and its relationship to
65 III,3 | awareness in the sharing of faith, particularly through the
66 III,3 | faithful to express their faith, be strong in hope and demonstrate
67 III,3 | ordinary practice of their faith. The vitality of the Christian
68 III,3 | community, united by the faith, gathered to celebrate the
69 III,3 | bears witness to the living faith and to Christ's love and
70 III,3 | inculturated illustration of the faith, as it is professed and
71 III,3 | foundations of a living faith and of a profound understanding
72 III,3 | celebration of a single faith and the apostolic commitment
73 III,4 | for the symbiosis between faith and the intellectual life.
74 III,4 | the encounter between the faith and the different cultures. ~
75 III (23)| in Schools: Witnesses to Faith, 15 October 1982; John Paul
76 III,5 | doctrinal fidelity and growth in faith impossible, unless they
77 III,5 | unless they can reflect on faith just as seriously as they
78 III,5 | they are to argue for their faith, the more they will be able
79 III,5 | job with their Christian faith, this will, in the long
80 III,5 | knowledge of the tenets of the faith in the first place is indispensable
81 III,5 | the inculturation of the faith implies competence in two
82 III,5 | contemporary culture and Christian faith, and for the latter to imbue
83 III,5 | and understanding of the faith made stronger by study of
84 III,6 | culture and inculturating faith. They start with points
85 III,6 | the relationship between faith and culture, in the form
86 III,6 | promotion of a culture which faith inspires and makes fruitful,
87 III,6 | commitment to values enriched by faith in Christ. ACatholic cultural
88 III,7 | the inculturation of the faith. They reach people in the
89 III,7 | are the sign of a lively faith, and of the special contribution
90 III,8 | dialogue between science and faith, which has been undertaken
91 III,8 | controversy between science and faith, namely: creatio ex nihilo
92 III,8 | science, technology and faith. ~— A pastoral approach
93 III,9 | the relationships between faith and art must not be restricted
94 III,9 | discernment are necessary, for faith is fidelity to the Truth.
95 III,9 | needed is an expression of faith which is both indigenous
96 III,0 | backed up with the witness of faith. Such initiatives can also
97 III,1 | supportive environment for the faith. ~— Talks and reflection
98 III,1 | adults who can live their faith in their own milieu, whether
99 Conclu | sometimes hostile, to the faith. «The Gospel brings culture
100 Conclu | excellent way of inculturating faith and evangelizing cultures. «
101 Conclu | build living communities of faith, bearers of hope and love,
102 Conclu | of every human culture. «Faith in Christ gives cultures
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