Part, Chapter, Paragraph
1 I,1 | God chose for himself a People whose original culture he
2 I,1 | himself inspired in his People. Sacred Scripture is the
3 I,1 | 10). The history of the People of God begins with an adherence
4 I,1 | with Abraham and the Jewish people, a new time begins and becomes
5 I,1 | towards God. It is not a people making itself a god, but
6 I,1 | but God giving birth to a people, a people of God. ~The culture
7 I,1 | giving birth to a people, a people of God. ~The culture of
8 I,1 | It is the culture of the people of God at the heart of which
9 I,1 | practical reality with all people of good will. For the fundamental
10 I,2 | ever greater numbers of people, but also of affecting and
11 I,2 | to the relationships of people among themselves and with
12 I,2 | Jn 18:36), the Church or People of God which establishes
13 I,2 | temporal welfare of any people. Rather she fosters and
14 I,2 | different cultures allows people to preserve their own identity ...
15 II,1,1| which force millions of people to leave behind their home
16 II,1,1| culture, the growing number of people on the move is emptying
17 II,1,1| emptying the countryside of people and causing the great cities
18 II,1,1| often huge agglomerations of people who are socially rootless,
19 II,1,1| contributes to a loss of people's social and cultural identity
20 II,1,1| cultural identity and dignity. People whose lives are thus unravelled
21 II,1,1| century, as never before, people have shown how capable and
22 II,1,2| of the elements by which people comprehend the world around
23 II,1,2| things are perceived: what people come to know is not reality
24 II,1,2| hundreds of thousands of people who spend a significant
25 II,1,2| screens are at the heart of people's homes, to implant the
26 II,1,3| common nature makes all people members of one great family,
27 II,1,3| from their family to their people or nation. The human condition
28 II,1,3| culture, through which a people expresses and defends its
29 II,1,3| service to one's country and people, as remote from cosmopolitanism
30 II,1,3| meant for each and every people and culture, in order to
31 II,2,1| sign of a new awareness in people. But it is not new for the
32 II,2,1| scientific knowledge has shown people where they fit into the
33 II,2,1| approach to culture is to help people to discover transcendence,
34 II,2,1| fragmentation of meaning, keeps people today from coming to an
35 II,2,1| science and faith. The lack of people who are both qualified in
36 II,2,1| themselves as ways of increasing people's knowledge, power and wellbeing,
37 II,2,2| society where the number of people without families is growing,
38 II,2,2| transmission of knowledge. It forms people and prepares them for their
39 II,2,2| Gospel to children and young people, from school to university,
40 II,2,3| inspiration can attract people - of any faith or of none -
41 II,2,3| reaching a whole host of people who may have no other contact
42 II,2,3| of life frequently lead people to consider the artistic
43 II,3 | for greater union between people, between societies and between
44 II,3 | herself with the efforts of people of good will to build a
45 II,3 | work to evangelize poor people, to promote social justice
46 II,3,1| religious movements~(20)~24. People are searching once again
47 II,3,1| so badly. In some cases people are psychologically wounded
48 II,3,1| that of getting through to people affected by sects, or in
49 II,3,1| which make up the ethos of a people» (Letter instituting the
50 III,1 | more insistently, for lay people as much as for priests and
51 III,2 | which affects young or poor people - which is all the more
52 III,2 | Humanae, 4). Priests and lay people must, of course, be better
53 III,3 | lesser degree, permeated people's individual and social
54 III,3 | involved. ~If they are to touch people's hearts, proclaiming the
55 III,3 | cultural environment. When people love their culture as the
56 III,3 | women religious and lay people need to develop a sensitivity
57 III,3 | foremost opportunities for people to meet the living Christ.
58 III,3 | Popular piety is the way a people expresses its faith and
59 III,3 | of the religiosity of the people of God as in the celebration
60 III,3 | decisive. It introduces people to the tradition and lays
61 III,3 | where different groups of people find unity in their joyful
62 III,4 | For the multitude of young people who attend educational institutions
63 III,4 | religious, and well-prepared lay people are urgently needed in this
64 III,4 | that, with ever fewer young people having access to catechesis
65 III,5 | increasing number of young people are now deprived of it,
66 III,5 | for the sick and preparing people for sacraments, above all
67 III,5 | Whether for beginners or for people who already have some qualification,
68 III,7 | of the faith. They reach people in the ordinary circumstances
69 III,7 | Church can get through to people who, otherwise, would be
70 III,7 | if a sufficient number of people were properly trained in
71 III,7 | start would be with young people in formation in seminaries
72 III,7 | addition, many young lay people have an inclination to work
73 III,9 | which is accessible to most people, so that they can see the
74 III,9 | education of priests and lay people, done in symbiosis with
75 III,0 | for young or unemployed people. ~— Support for international
76 III,0 | a region, to put as many people as possible in touch with
77 III,0 | need to be run by qualified people who would be able to give
78 III,1 | Young people ~38. A pastoral approach
79 III,1 | to culture affects young people through teaching, higher
80 III,1 | makes a deep impression on people. While the family is essential
81 III,1 | various initiatives for young people, dioceses, parishes, Catholic
82 III,1 | promoting: ~— places where young people will want to meet and form
83 III,1 | exchanges with other young people or adults. — Good role-models,
84 III,1 | spiritual values».(29) Young people are the future of the Church
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