Part, Chapter, Paragraph
1 Intro | encounter and engagement with cultures » (Fides et Ratio, 70),
2 Intro | traditionally Christian cultures or cultures imbued with
3 Intro | traditionally Christian cultures or cultures imbued with thousand-year-old
4 Intro | grafting the faith onto these cultures, but also of revitalizing
5 Intro | fundamental questions for the cultures of today: how is the message
6 Intro | Church accessible to the new cultures, to contemporary forms of
7 I | Christianity in the various human cultures» (52). In many addresses
8 I | Moreover, the very progress of cultures demonstrates that there
9 I | man which transcends those cultures. This 'something' is precisely
10 I | become prisoner of any of his cultures, but asserts his personal
11 I | deeply rooted in experience, cultures show forth the human being'
12 I | history (Cf. Ibid. 71), cultures share also in sin and, by
13 I,1 | the Gospel to different cultures ~3. In order to reveal himself,
14 I,1 | rich panoply of age-old cultures born of human genius, God
15 I,1 | encounter with different cultures has created something new» (
16 I,2 | sometimes buried in the heart of cultures, and opens them to the infinite
17 I,2 | impregnate the plurality of cultures with the Gospel. ~- For
18 I,2 | evangelize man's culture and cultures (not in a purely decorative
19 I,2 | independent in regard to all cultures. Nevertheless, the kingdom
20 I,2 | elements of human culture or cultures. Though independent of cultures,
21 I,2 | cultures. Though independent of cultures, the Gospel and evangelization
22 I,2 | culture, or more correctly of cultures. They have to be regenerated
23 I,2 | of the evangelization of cultures, that is to say mentalities,
24 I,2 | in America, 70). ~While cultures are subject to change and
25 I,2 | to the heart of different cultures, Gospel missionaries incessantly
26 I,2 | fruit of sin in the heart of cultures. ~5. «A further problem
27 I,2 | for the evangelization of cultures and the inculturation of
28 I,2 | The evangelization of cultures and the inculturation of
29 I,2 | Gospel incarnate in different cultures and at the same time introduces
30 I,2 | peoples, together with their cultures, into her own community.
31 I,2 | very heart of culture and cultures». In this encounter, not
32 I,2 | encounter, not only are the cultures deprived of nothing, but
33 I,2 | and at times contrasting cultures present in the various parts
34 I,2 | penetrates the very life of cultures, becomes incarnate in them,
35 I,2 | discourse about their own human cultures, but they were amazed to
36 I,2 | without serious loss, from the cultures in which it has already
37 I,2 | the Gospel in different cultures allows people to preserve
38 I,2 | light on the encounter of cultures with Christ and his Gospel. «
39 I,2 | spreading through the different cultures, harnessing the suggestive
40 I,2 | denounces the presence of sin in cultures and delivers them of it.
41 I,2 | provides a critical element to cultures ... critical of idolatries,
42 I,2 | idols or of values so-called cultures hold as absolute».(10) ~
43 I,3 | to approach the various cultures using «the concepts and
44 I,3 | persons and, through them, of cultures, the Christianization of
45 II,1,3 | hatred for other nations or cultures, patriotism is an appropriate
46 II,1,3 | the best it has to offer. Cultures are also called to purify
47 II,2,2 | of Christian history and cultures, about the fundamental equality
48 II,2,3 | impoverishment, but sows in those cultures the seeds of doubt, dissatisfaction,
49 II,3 | enshrined in these traditional cultures, such as a sense of family,
50 II,3 | continent of Asia have ancient cultures, which are profoundly influenced
51 II,3 | through and lived in the cultures of Asia? This shows how
52 II,3 | very much alive in these cultures, can lead on to faith in
53 II,3 | spirituality as the living core of cultures. ~It is an enormous pastoral
54 II,3 | loss of the values of local cultures in favor of a misconstrued
55 II,3 | and to evangelize native cultures and the evolving megalopolis-cultures.(19) ~
56 II,3 | monotheism. ~23. Secularized cultures have a profound influence
57 III,1 | evangelization based on cultures shaped by two millenniums
58 III,1 | life-blood of the Gospel into cultures to renew from within and
59 III,1 | men and society that shape cultures, the concepts of men and
60 III,1 | reach men and women of all cultures. The Synods of Bishops since
61 III,1 | evangelization of non-Christian cultures. ~
62 III,2 | all men and women of all cultures, which also always involves
63 III,2 | to study the traditional cultures and religious practices
64 III,2 | Christianity more deeply in local cultures (cf. Ad Gentes, 19 and 22). ~
65 III,2 | more accessible to dominant cultures, because of the competition
66 III,2 | proclamation of faith in our cultures. This is the frame of reference
67 III,4 | faith and the different cultures. ~The presence of the Church
68 III,7 | Of course, the different cultures of the world have always
69 III,7 | even the least widespread cultures are no longer isolated.
70 III,7 | linked to ancient and modern cultures, which all have equal exposure
71 III,1 | disciples in order to face new cultures. Christ's word must appear
72 Conclu | hearts, and to transform cultures in a way which also enriches
73 Conclu | challenges which have arisen from cultures which are indifferent, or
74 Conclu (32)| with the evangelization of cultures» Ibid. ~
75 Conclu | inculturating faith and evangelizing cultures. «The need for such involvement
76 Conclu | Faith in Christ gives cultures a new dimension, that of
77 Conclu | Christians to instil in cultures this hope in a new earth
78 Conclu | throughout the world, to cultures transformed by the prodigious
79 Conclu | 4:24). Christ renews all cultures through the creative power
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