Part,  Chapter, Paragraph

 1 Intro        |                      INTRODUCTION ~New cultural situations, new
 2 Intro        |           New cultural situations, new fields of evangelization ~
 3 Intro        |     Christian influence, there are new tasks of inculturation» (
 4 Intro        |            the world is faced with new cultural situations, new
 5 Intro        |           new cultural situations, new fields of evangelization. ~
 6 Intro        |           Church accessible to the new cultures, to contemporary
 7 I            |         updated and specified this new dimension of the Church'
 8 I,1          |           and the Jewish people, a new time begins and becomes
 9 I,1          |    components are, in a completely new way, the person and love.
10 I,1          |     cultures has created something new» (Ibid., 70), in this way
11 I,2          |          from within and making it new... It is a question not
12 I,2          |        customs and behaviour. «The new evangelization requires
13 I,3          |       making the whole of creation new» (Rev 21:5). ~This shows
14 II,1         |                                  A new age in human history (Gaudium
15 II,1         |         Council spoke boldly of «a new age in human history» (Gaudium
16 II,1         |           the Church, it is like a new kairos, when the time is
17 II,1         |        when the time is ripe for a new evangelization in which
18 II,1         |        evangelization in which the new features of culture are
19 II,1,2       |   integrate that message into the «new culture» created by modern
20 II,1,2       |          complex issue, since the «new culture» originates not
21 II,1,2       |         very fact that there exist new ways of communicating, with
22 II,1,2       |        ways of communicating, with new languages, new techniques
23 II,1,2       | communicating, with new languages, new techniques and a new psychology» (
24 II,1,2       |    languages, new techniques and a new psychology» (Redemptoris
25 II,1,2       |   transforms language and presents new icons. This «involves a
26 II,1,2       |           Internet. Like any other new technology, the Internet
27 II,1,2       |          but also of the radically new consequences it brings:
28 II,1,3       |       universal Church itself with new expressions and values» (
29 II,2         |                                    New Aareopagus» situations and
30 II,2,1       |          of ecology is a sign of a new awareness in people. But
31 II,2,1       |           in people. But it is not new for the Church: the light
32 II,2,1       |   experience of the senses, offers new possibilities for a pastoral
33 II,2,1       |          respectful dialogue. This new cultural situation calls
34 II,2,2       |          never be put forward as a new model for society. Anti-family
35 II,2,3       |    potential for the expression of new formulas and for the definition
36 II,2,3       |          and for the definition of new symbols or metaphors through
37 II,2,3       |         and so is becoming another new forum of evangelization.
38 II,2,3       |    cultural activities. Elsewhere, new ways of organizing labour,
39 II,3         |     ancient and now extinct cults, new religious movements and
40 II,3         |       serve as a justification for new syncretic ideologies that
41 II,3         |         for America gave rise to a new missionary awareness. ~
42 II,3,1       |                          Sects and new religious movements~(20)~
43 II,3,1       |          Jesus Christ. ~Indeed, Aa new age in human history», already
44 II,3,1       |            realisation calls for a new pastoral approach to culture,
45 II,3,1       |            which can take up these new challenges, in the spirit
46 II   (20)    |           Vatican, 1986. Sects and New Religious Movements. An
47 II   (20)    |            by the Working Group on New Religious Movements, Vatican
48 III,1        |       pastoral objectives ~25. The new challenges which must be
49 III,1        |     identified at the heart of the new Areopagus-situations to
50 III,2        |            over the world, a whole new range of possibilities is
51 III,3        |   excellent position to respond to new cultural demands by implementing
52 III,4        |    unstinting efforts to promote a new Christian culture, one which
53 III,4        |             and the need to find a new way of relating the need
54 III,5        |      formation. Their request is a new and encouraging one, for
55 III,5        |      pressing today as we face the new challenges of our times
56 III,7        |     Catholic specialists: AFor the new evangelization to be effective,
57 III,8        |            science, technology and new biotechnologies. Science
58 III,9        |           and art will bring about new manifestations of beauty,
59 III,9        |         need to build and decorate new churches leads on to a deeper
60 III,9        |           the Christian community. New art forms adapted to our
61 III   (27)   |               In this respect, the new university courses for the
62 III,1        |            effort to implement: Aa new kind of dialogue, which
63 III,1        |         disciples in order to face new cultures. Christ's word
64 Conclu       |                is decisive for the new evangelization».(30) Those
65 Conclu   (33)|         humanism on the eve of the new millennium. On the occasion
66 Conclu       |            on the threshold of the new millennium commemorating
67 Conclu       |            Christ gives cultures a new dimension, that of hope
68 Conclu       |            cultures this hope in a new earth and a new heaven ...
69 Conclu       |          hope in a new earth and a new heaven ... Far from threatening
70 Conclu       |            On the threshold of the new millennium, with the full
71 Conclu       |            Col 3:10) and «put on a new nature» (cf. Eph 4:24).