Part,  Chapter, Paragraph

 1 Intro    |               of the properties of the human person that he can achieve
 2 Intro    |              for all men and the whole human person, «both child and
 3 Intro    |               and in particular of the human person: it is a way of giving
 4 Intro    |              transcendent dimension of human life. The heart of every
 5 Intro    |           uneasy for the future of the human family?».(3) ~ ~
 6 I        |         dimension of the person and of human communities. The Second
 7 I        |            Christianity in the various human cultures» (52). In many
 8 I        |             our times, for it to reach human beings in their culture. ~
 9 I        |                so as to attain a fully human existence (Cf. Gaudium et
10 I        |                man. It is the whole of human activity, human intelligence
11 I        |               whole of human activity, human intelligence and emotions,
12 I        |         intelligence and emotions, the human quest for meaning, human
13 I        |               human quest for meaning, human customs and ethics. Culture
14 I        |              is so natural to man that human nature can only be revealed
15 I        |                what is at stake is for human beings to be restored in
16 I        |                something' is precisely human nature: this nature is itself
17 I        |                cultures show forth the human being's characteristic openness
18 I        |               their fulfilment and the human dynamics of their history (
19 I        |               the Word of God takes on human nature in all things but
20 I        |               and lets men discover in human terms the mysteries of his
21 I,1      |               age-old cultures born of human genius, God chose for himself
22 I,1      |             men, are in every way like human language» (Ibid., 13). The
23 I,1      |           happens in the depths of the human heart when God erupts in
24 I,1      |             erupts in the existence of human beings, revealing himself
25 I,1      |                on himself the flesh of human weakness, became like men» (
26 I,1      |         redeeming love unveils, beyond human persons' natural limitations,
27 I,1      |                Church, with man in his human nature is a creator of culture
28 I,1      |         strengthens the foundations of human morality. Lived authentically,
29 I,1      |               depth the dignity of the human person and the sublime nature
30 I,2      |              borrowing the elements of human culture or cultures. Though
31 I,2      |               This Good News addresses human persons in their complex
32 I,2      |              discourse about their own human cultures, but they were
33 I,3      |              the cultural dimension of human existence brings with it
34 II,1     |                           A new age in human history (Gaudium et Spes,
35 II,1     |                boldly of «a new age in human history» (Gaudium et Spes,
36 II,1     |                about happiness for the human race and to ensure responsible
37 II,1,1   |              denials and violations of human dignity, bitter fruits of
38 II,1,2   |                reduce it to silence in human hearts».(12) The «live»
39 II,1,3   |            historical character of the human condition means that they
40 II,1,3   |            their people or nation. The human condition is thus located
41 II,1,3   |            which are nothing less than human rights considered at this
42 II,2,1   |          nature does not belong to the human race but to God, its creator.
43 II,2,1   |              the path which leads from human experience and understanding
44 II,2,1   |              which characterizes truly human culture. In our diversified
45 II,2,1   |                integrate the riches of human knowledge, the marvels of
46 II,2,2   |               persons, is... the first human society. It arises whenever
47 II,2,2   |              depend, above all, on the human quality of families; particularly
48 II,2,2   |               first artisans of a more human world. ~16. «The primary
49 II,2,2   |             will depend upon the fully human development and solidarity
50 II,2,3   |          Gospel means recognizing that human genius and sensitivity are
51 II,2,3   |             were Art, like every other human activity, looks beyond itself
52 II,2,3   |               the ultimate goal of the human person. ~In Christian artists,
53 II,2,3   |              celebrating everything in human nature which is rich, in
54 II,3     |             spiritual dimension of the human being (cf. Nostra Aetate,
55 II,3     |             asserts the dignity of the human person, is struggling to
56 II,3     |                ever more worthy of the human person. In doing this, she
57 II,3     |             and meaning with regard to human nature, reveal the limits
58 II,3     | anthropological nihilism which reduces human beings to their instincts
59 II,3,1   |                  Indeed, Aa new age in human history», already detected
60 III,2    |                again to a dimension of human existence which they call
61 III,3    |               constitutes a profoundly human centre of religious education.
62 III,4    |               considerable part of its human and financial resources
63 III,4    |         associating a concern for deep human and Christian formation
64 III,4    |        urgently needed in this task of human and Christian formation.
65 III,7    |          essential elements of a truly human culture. In other places,
66 III,8    |         fundamental importance for the human person, and so it is especially
67 III,0    |              simply about tourism on a human scale in association with
68 Conclu   |         culture of life, in which each human person will be able to respond
69 Conclu   |                the basic need of every human culture. «Faith in Christ