102-disco | disil-meeti | megal-stewa | stigm-yearl
Part, Chapter, Paragraph
1 III (22) | no. 68 (1988) XXIII2, pp. 102-106; APastoral Attention
2 III,6 | environment» (Ecclesia in Africa, 103). ~The Pontifical Council
3 III (22) | 68 (1988) XXIII2, pp. 102-106; APastoral Attention to
4 II,1 | culture» (Veritatis Splendor, 112). «In a widely dechristianized
5 II,2,3 | Sacrosanctum Concilium, 122-127). As the fruits of a
6 II,2,3 | Sacrosanctum Concilium, 122-127). As the fruits of a community
7 II,1 | teaching, from Rerum Novarum in 1891 to Centesimus Annus in 1991.
8 II,3 | Europe towards the end of the 1960s are at present contributing
9 I (11) | enthronement Mass, 22 October 1978, L'Osservatore Romano. ~
10 I (6) | futuro de América Latina, 1979, n. 385-436; Santo Domingo,
11 I (4) | Leumann, Editrice Elle Di Ci, 1981. ~
12 III (29) | for Culture, 18 January 1983, Vatican. ~
13 III (22) | Religion», Bulletin, no. 68 (1988) XXIII2, pp. 102-106; APastoral
14 Conclu | commands I gave you» (Mt 28,19f.). The pastoral approach
15 I,2 | knowledge of the truth» (1Tim, 2:4). «Everyone, therefore,
16 I (9) | Santo Domingo, op. cit., n. 230. ~
17 III (22) | 84 (1993) XXVIII3, pp. 234-240. ~
18 III (22) | 1993) XXVIII3, pp. 234-240. ~
19 II (19) | Bogotà (Ed. Celam), 228-286; Post-synodal Apostolic
20 III,4 | Educational institutions ~29. «Education can play an
21 III,5 | of theological formation ~31. We must recognise that,
22 II (14) | Paul II, Message for the 31st World Communications Day,
23 III,7 | and religious information ~33. To those responsible for
24 III,7 | challenges of the media. ~34. The pastoral approach to
25 III,8 | bioethics and ecology ~35. For centuries, and in spite
26 I (6) | América Latina, 1979, n. 385-436; Santo Domingo, Nueva
27 I (6) | América Latina, 1979, n. 385-436; Santo Domingo, Nueva evangelización,
28 I,1 | Encyclical Fides et Ratio (cf. 36-48). «Faith's encounter with
29 Conclu (34)| March 1993, AAS LXXXV (1993) 549-552. ~
30 Conclu (34)| 1993, AAS LXXXV (1993) 549-552. ~
31 II,3 | to fruition (cf. Ibid., 59-62). However, the Good News
32 I,2 | Mystery» (Ecclesia in Africa, 61). The dominant wave of secularism
33 II (19) | America», 22 January 1999, n. 64. ~
34 III,3 | feasts (cf. Lumen Gentium, 67). These humble means are
35 III,2 | cf. Ecclesia in America, 73), whose cultural effects
36 II,2,1 | Evangelium Vitae, 18, 68-74)? When basic ethical questions
37 I (5) | Origins, vol. 18, no. 47, pp. 800-807. ~
38 I (5) | vol. 18, no. 47, pp. 800-807. ~
39 III (22) | Traditional Religions», ibid., no. 84 (1993) XXVIII3, pp. 234-
40 II,2,1 | undertake it» (Fides et Ratio, 85). ~12. It is also the task
41 II,1 | those of the Gospel» (Ibid, 88). In celebrating the twenty-fifth
42 II,3 | despair» (Fides et Ratio, 91). By putting Christ back
43 Intro (1) | Catholique, XCII (1995) 920. ~
44 II,2,2 | contemporary societies with an Aanti-child» mentality, caring for children
45 II,1,3 | Jesus and his love which Aare meant for each and every
46 II,2,3 | Catholic imagery with its ability to express the omnipresence
47 Intro | their own culture, which absorbs their manner of living the
48 II,3 | violence, social injustice, the abuses of which street children
49 III,4 | that of providing serious academic formation.(23) For the multitude
50 III,0 | tourism and leisure» or Acatechesis through art», as an identifiable
51 II,3 | parts of the world where the acceleration and complexity of cultural
52 Intro | culture is a faith not fully accepted, not entirely thought out,
53 III,7 | formation. Well thought-out and accountable involvement is the only
54 Intro | human person that he can achieve true and full humanity only
55 I | the very tensions aimed at achieving their fulfilment and the
56 III (23) | Post-Synodal Exhortation AChistifideles Laici», on the vocation
57 II,2,3 | it is striking also to acknowledge a persistent, even growing,
58 III,9 | nations and regions should be acknowledged by the Church. They may
59 II,2,2 | school or at university Acreates a profound relationship
60 | across
61 III,9 | the Catholic Church has acted as advocate and protectress
62 II,3,1 | Paul's great debates (cf. Acts 17:22-32). There is a need
63 | actually
64 III,0 | museums being storehouses for Adead objects». ~— Encouraging
65 III,4 | brings the child through adolescence to maturity. It begins within
66 III,3 | nights, liturgical vigils and adoration, holy things or sacramentals,
67 II,2,2 | feminist movement, in order to advance woman's emancipation, have
68 Conclu | living» (Tertio Millenio Adveniente, 36), it is helping man
69 II,1,2 | Redemptoris Missio, 37). The advent of the information society
70 II,2,1 | the world, without even adverting to God as the creator of
71 III,7 | say, some dioceses produce advertisements which they have broadcast,
72 III,0 | To this end, it seems advisable to promote and encourage
73 III,9 | Catholic Church has acted as advocate and protectress of culture
74 II (19) | Post-synodal Apostolic Exhortation AEcclesia in America», 22 January
75 II,1,3 | input of the faith and to Aenrich the universal Church itself
76 II,3 | human being (cf. Nostra Aetate, 2). In a world at the mercy
77 II (12) | Communications, Pastoral Instruction Aetatis Novae, Vatican City 1992,
78 III,9 | permanent implementation AEvery effort should be made, therefore,
79 II,2,2 | modify the very notion of Afamily» to the point of robbing
80 II,3,1 | getting through to people affected by sects, or in danger of
81 II,3,1 | of belonging; they find affection, brotherhood, even apparent
82 II,3,1 | rebuild the framework of affective and social relationships
83 II,1,1 | contradiction between the affirmation of a will to live and an
84 II,3 | etc... In this context and affirming her preferential love for
85 III,7 | of Catholic specialists: AFor the new evangelization to
86 II,3 | cultivating conversion to Christ. «Africans have a profound religious
87 I,1 | philosophies through the ages is evoked by Pope John Paul
88 II,1,1 | ghettos. These are often huge agglomerations of people who are socially
89 II,3,1 | syncretism which are part of a Aglobalizing» tendency, a search for
90 III,5 | religious indifference to an agnostic rationalism. A sound knowledge
91 II,3,1 | illusory solutions C like the AGospel of success» C which sects
92 II,3 | serious crisis of truth that Ahas been justified in a sense
93 II,3,1 | Pontifical Council for Culture: AHence the importance for the Church,
94 Conclu (32)| AI established the Pontifical
95 II,3,1 | combines the existential ailment with rejection of the institutional
96 II,3 | economic, cultural and moral ailments serve as a justification
97 I | are by the very tensions aimed at achieving their fulfilment
98 Conclu | is so enormous, in this Aimmense Areopagus» (Redemptoris
99 II,2,3 | genius and sensitivity are akin to the truth and beauty
100 III,8 | out, the Church must be alert to the contributions, questions
101 I,1 | Justin and Saint Clement of Alexandria, Origen and the Cappadocian
102 II,3 | integration. Furthermore, the alienation of a traditional community
103 II,3 | compassion, which are very much alive in these cultures, can lead
104 III,4 | Areligious instruction» is allowed in schools in many countries,
105 | almost
106 I,2 | message cannot but follow the Alogic» proper to the Mystery of
107 | alone
108 III,7 | local languages are used alongside official ones, some dioceses
109 II,1 | have been so profoundly altered that the second Vatican
110 II,1,1 | the private sphere: this alters morality and weakens spirituality
111 | although
112 I,2 | cultures, but they were amazed to hear, each in their own
113 II,3 | revival» C is not without ambiguity, but it also represents
114 III,1 | essential in the traditio fidei, amid all the various initiatives
115 II,1,2 | who spend a significant amount of time every day watching
116 I,3 | emerge from an objective analysis of contemporary cultural
117 II,3 | for life, veneration of ancestors, a sense of solidarity and
118 II,1 | necessary, a breaking with ancestral customs incompatible with
119 I,3 | field of pastoral work. Anchored as it is in Christian anthropology
120 Conclu (33)| on 28 November 1996, he announced the creation of the yearly
121 I,2 | simple adaptation of the announcement of the Gospel, but rather
122 II,1,3 | one is the right to exist. ANo-one C neither a State nor a
123 II,3,1 | or total isolation in the anonymity so prevalent in urban life;
124 II,1,2 | must provide a positive answer to John Paul II's crucial
125 II,3,1 | stems mostly from the simple answers and apparently clear but,
126 II (20) | Religious Movements. An Anthology of Texts from the Catholic
127 II,2,1 | fundamentals of faith, of anthropolgy and morality. The role of
128 II,2,3 | society, and thus become an anti culture. So it is an important
129 II,2,2 | society. Anti-family and anti-birth campaigns and policies are
130 II,2,2 | a new model for society. Anti-family and anti-birth campaigns
131 II,3 | being sought after as an antidote to dehumanization. This
132 | anything
133 II,1,3 | rights of a nation express Aparticular» requirements, it is no
134 I,2 | in their own tongue, the Apostles proclaim the marvels of
135 II,1,3 | Missio, 52 and Slavorum Apostoli, 21). ~At he same time the
136 II,3,1 | affection, brotherhood, even apparent protection and security.
137 II,3,1 | from the simple answers and apparently clear but, in reality, illusory
138 III,9 | and religious music. By appealing to artists to become a part
139 II,3,1 | inspiration, some are Christian in appearance, and others, in some cases,
140 III (26) | Instruction for the Right Application of the Conciliar Constitution
141 II,2,1 | research and its technical applications. And yet we are living in
142 I,2 | decorative way, as it were, by applying a thin veneer, but in a
143 II,2,1 | to God, its creator. God appointed us stewards of nature (Gen
144 Conclu | mammoth task, it involves many approaches and there are immense possibilities,
145 II (16) | Cf. Various Authors, Après Galilée. Science et Foi,
146 II,3 | differences between the Arab countries and the other
147 I,2 | opposite of backward-looking archeologism and worldly mimicry, is «
148 I,1 | of men, constitutes the archetype of the fruitful encounter
149 III,9 | especially in the fields of architecture, iconography and religious
150 Conclu | Poupard~President ~Bernard Ardura, O. Praem. ~Secretary ~
151 II,3 | she will contribute to: Areducing the negative effects of
152 III,4 | it is to teach obligatory Areligion» classes will, in reality,
153 III,1 | at the heart of the new Areopagus-situations to be found in our times,
154 III,5 | better equipped they are to argue for their faith, the more
155 Conclu | the challenges which have arisen from cultures which are
156 II,2,2 | first human society. It arises whenever there comes into
157 II,1,1 | well as, in some countries, armed conflicts which force millions
158 I,1 | beings, revealing himself and arousing the commitment of their
159 III,8 | the creation of culture. Ars Medica is of fundamental
160 III,7 | journal or at least some articles in the local language, which
161 II,1 | who have developed and articulated the Church's social teaching,
162 II,3 | and nature was modified artificially; the creature's dependence
163 II,2,2 | which women are the first artisans of a more human world. ~
164 III,3 | who sang the Canticles of Ascent with real joy as they drew
165 Conclu (34)| the mission and competence asigned to the Pontifical Council
166 II,2,3 | indicate an aspiration for Asomething intangible», which can show
167 II,2,3 | all seem to indicate an aspiration for Asomething intangible»,
168 II,3,1 | they respond to frustrated aspirations. Many of our contemporaries
169 II,1,3 | nationalism. Each culture aspires to the universal through
170 III,2 | those produced by their Aspiritual» content. This situation
171 Intro (1) | John Paul II, Discours à l'Assemblée Générale des Nations Unies,
172 I | specified by subsequent special Assemblies, continent by continent,
173 II,2,1 | knowledge and, in so doing, assert reason's capacity for truth
174 II,1,3 | organization C is ever justified in asserting that an individual nation
175 III,9 | judgements and well-founded assessments of contemporary art.~The
176 III,5 | an intelligent personal assimilation on the part of the faithful,
177 II,2,1 | nature. Saint Francis of Assisi and Saint Philip Neri are
178 II,3 | nations, the Church will associate herself with the efforts
179 III,4 | one need remains: that of associating a concern for deep human
180 Conclu (36)| Saint Athanasius, De incarnatione.
181 II,3,1 | reminiscent of the Areopagus in Athens, the scene of some of Saint
182 II,2,3 | sport create not just an atmosphere but a whole culture, a way
183 II,1,3 | a more intense sense of attachment to particular groups, from
184 II,3 | Christian revelation were attacked. This Adeculturation» was
185 I | themselves and with God, so as to attain a fully human existence (
186 II,2,2 | and policies are merely attempts to modify the very notion
187 III,4 | multitude of young people who attend educational institutions
188 II,2,3 | Christian inspiration can attract people - of any faith or
189 II (17) | Address at the General Audience, 6 December 1995. ~
190 I,1 | of human morality. Lived authentically, the Christian faith reveals
191 III,0 | with the appropriate local authorities. ~— The creation of ACatholic
192 II,2,1 | bioethics will depend on the authority invested in legislators,
193 II,2,2 | children is seen as a threat to autonomy and to a woman's possibilities
194 III,8 | publications. ~— Increased availability of resources in parishes -
195 III,7 | other places, Catholics award prizes for the best professionals.
196 Conclu (33)| 1997, Pope John Paul II awarded this prize for the first
197 III,0 | quality cultural service backed up with the witness of faith.
198 Conclu | women from various cultural backgrounds - science, technology, education,
199 I,2 | inculturation, the very opposite of backward-looking archeologism and worldly
200 II,3,1 | self society has treated so badly. In some cases people are
201 II,1,3 | fruitful if it is lived in a balanced and harmonious way. ~This
202 III,9 | where a deluge of often banal and brutal images are churned
203 Conclu | disciples of all the nations; baptise them in the name of the
204 III,1 | When those listening were basically in tune with the message
205 III,7 | technology can be used to beam the message of the Gospel
206 III,5 | pastoral work. Whether for beginners or for people who already
207 | behind
208 II,2,1 | fact that nature does not belong to the human race but to
209 III,5 | of it, and some of them bemoan the lack of a rigorous theological
210 II,2,1 | discovery and the remarkable benefits of modern technology, the
211 Conclu | Cardinal Poupard~President ~Bernard Ardura, O. Praem. ~Secretary ~
212 III,4 | But when families are beset by so many different problems,
213 III,8 | science, technology and new biotechnologies. Science and technology
214 II,1,1 | violations of human dignity, bitter fruits of denying or forgetting
215 II,1 | anthropocentric pragmatic atheism, blatant religious indifference,
216 III,3 | because it is a harmonious blend of faith and liturgy, feelings
217 III,3 | the Virgin of Tepeyac, in Blessed Mary of Guadalupe, an impressive
218 II,3 | prayer and contemplation, bliss in God and compassion, which
219 I,1 | enrich it and to make it blossom like the boundless love
220 I,1 | their deep value, which blossoms under the effects of Grace,
221 I (8) | Rica, 19-23, January 1992, Bogotá, Celam, 1992. ~
222 II (19) | humana, cultura cristiana, Bogotà (Ed. Celam), 228-286; Post-synodal
223 II,1 | second Vatican Council spoke boldly of «a new age in human history» (
224 I,1 | will. For the fundamental bond of the Gospel, that is of
225 III,0 | problems in publishing and book sales in some countries,
226 III,8 | these areas. ~— Catholic booksellers who can give a competent
227 III,0 | also starting - Catholic bookshops, especially in parishes
228 I,2 | the kingdom cannot avoid borrowing the elements of human culture
229 I,1 | make it blossom like the boundless love of Christ. The reception
230 II,2,3 | need to earn one's daily bread (cf. Laborem Exercens 1),
231 II,2,2 | solidarity, but what is a tragic breakdown of family life should never
232 II,1 | even, where necessary, a breaking with ancestral customs incompatible
233 II,2,3 | or metaphors through the brilliance of liturgical genius in
234 I,1 | meaning and the value of life, broadens the horizons of reason and
235 III,4 | partially deculturated. ~In the broader picture of a pastoral approach
236 II,3,1 | belonging; they find affection, brotherhood, even apparent protection
237 I | relationship with nature and their brothers and sisters, with themselves
238 III,9 | deluge of often banal and brutal images are churned out daily
239 II,3 | wisdom, such as Hinduism, Buddhism, Taoism, Shintoism, Confucianism
240 I,1 | which had foundations, whose builder and maker is God» (Heb 11:
241 I,2 | linked to a culture, and the building up of the kingdom cannot
242 III,0 | frequently visited religious buildings, to give visitors the benefit
243 III (22) | African Traditional Religion», Bulletin, no. 68 (1988) XXIII2, pp.
244 I,2 | Verbi hidden and sometimes buried in the heart of cultures,
245 II,1,1 | easy prey for dehumanizing business practices. In this century,
246 II,1,2 | initiatives the Church has taken, calling for a responsible creative
247 I,1 | the Cross. In Christ, who came to recapitulate the whole
248 II,2,2 | Anti-family and anti-birth campaigns and policies are merely
249 III,3 | the Hebrews who sang the Canticles of Ascent with real joy
250 III,3 | depending on the age and capacities of the faithful, the parish
251 I,1 | Alexandria, Origen and the Cappadocian Fathers bear witness to
252 II,2,1 | the cosmos and left them captivated with their own abilities
253 Conclu | Solemnity of Pentecost.~Paul Cardinal Poupard~President ~Bernard
254 II (20) | Cf. Special assembly of Cardinals in Rome (4-6 April 1991);
255 II,3 | need to be considered very carefully. Asia as a whole may well
256 III,7 | sex, omnipresent in video cassettes and films as well as on
257 III,3 | the Church. Purifying and catechising expressions of popular piety
258 III,7 | Others have founded groups to cater for professionals in the
259 III,0 | like the E.C.A., European Cathedrals' Association. ~— Setting
260 III (25) | Episcopale CEI per l'Educazione Cattolica, la Cultura la Scuola e
261 III (25) | Università, I Centri Culturali Cattolici. Elenco e indirizzi, Roma,
262 III,2 | because of the competition caused by the profusion on all
263 II,1,1 | rootlessness, which has so many causes, shows how important cultural
264 II,1,1 | countryside of people and causing the great cities to expand
265 III (25) | Commissione Episcopale CEI per l'Educazione Cattolica,
266 III,3 | as it is professed and celebrated by the community of believers.
267 II,3 | destructuring of culture in Central and Eastern Europe. ~Other
268 III (25) | Scuola e l'Università, I Centri Culturali Cattolici. Elenco
269 II,3 | and complexity of cultural changes have increased. Born in
270 II,2,3 | The concept of «work» is changing profoundly, which undeniably
271 III,5 | without doubt one of the best channels of communication between
272 I | forth the human being's characteristic openness to the universal
273 III,5 | salvation. In a cultural context characterized on the one hand by a resurgence
274 II,2,1 | harmony and wholeness which characterizes truly human culture. In
275 III,3 | a practical exercise of charity» (cf. Ibid., 16). Popular
276 III,7 | worked out a Media ethical charter, a Code of conduct for journalists,
277 I,2 | imitation of Christ; poor, chaste, obedient and humble of
278 II,3 | like holiness, self-denial, chastity, universal love, a love
279 III,7 | merchants of violence and cheap sex, omnipresent in video
280 II,3 | Christ, but is that not chiefly because Christianity is
281 II,3 | as the age-old wisdom of China, and to steer their ancient
282 II,2,1 | legislators, and on their choice of values. There is a stark
283 III,4 | each other in this area. Choosing teachers who can link these
284 III,6 | educational, artistic etc...), of chosen themes (cultural trends,
285 I,3 | through them, of cultures, the Christianization of the ethos of peoples (
286 I,2 | Incarnation, his birth at Christmas, the mystery of his Passion,
287 II,3 | bearing witness to their christological and trinitarian faith in
288 II,2,2 | since the times of early Chritianity, has been one of the most
289 III,9 | banal and brutal images are churned out daily by the television,
290 I (4) | Leumann, Editrice Elle Di Ci, 1981. ~
291 III,1 | such as music, theatre, cine-clubs, etc. ~— Cultural collections -
292 III,7 | Prize (Prix catholique du cinéma). Several professional associations
293 III (27) | Heritage of the Church, Circular letter on formation regarding
294 III,7 | reach people in the ordinary circumstances of their lives and thus
295 III,7 | towards uniformity, where - to cite the extreme example of the
296 II (20) | pastoral pour l'Église, Cité du Vatican, 1986. Sects
297 I | Second Vatican Council, cited by John Paul II in the Encyclical
298 II,2,2 | them into social life and citizenship, into relationships based
299 III (25) | Elenco e indirizzi, Roma, Città Nuova Editrice, 1996. ~
300 II,3 | own culture and plan for civilisation. ~Islam is currently expanding
301 II,2,2 | life and love, in certain civilizations, goes beyond the family
302 II,2,1 | Church: the light of faith clarifies the meaning of creation
303 II,3 | from these traditions which clash with the Gospel. ~20. The
304 II,3 | not just a religion in the classic sense of the word: it is
305 II,3,1 | different groups may be classified under the polysemous heading
306 II,3 | person, is struggling to cleanse society of violence, social
307 III,2 | necessary correlative - a clearer identification of what is
308 I,1 | like Saint Justin and Saint Clement of Alexandria, Origen and
309 I,2 | Ratio, 71). ~«Given the close and organic relationship
310 III,1 | but who are far from being closed to spiritual values».(29)
311 III,1 | Cultural associations or social clubs offering a variety of open
312 II,2,3 | variety and complexity and the clutter of symbols and commercialism,
313 Intro | diocesan pastors, and their co-workers in this field of apostolic
314 III,7 | Media ethical charter, a Code of conduct for journalists,
315 III,1 | the present, there must be coherence between the message itself
316 II,2,2 | civilization and social cohesion depend, above all, on the
317 III,1 | cine-clubs, etc. ~— Cultural collections - of books or videotapes -
318 II,1 | the spectacular defeat of collectivist atheistic Marxism-Leninism,
319 III,3 | Daily life in many lands is coloured by a strong sense of the
320 I,2 | the former and vigorously combat the latter. «Through inculturation
321 II,3,1 | problem of sects, which combines the existential ailment
322 I,2 | inculturation seeks to obey Christ's command to preach the Gospel to
323 Conclu | them to observe all the commands I gave you» (Mt 28,19f.).
324 Conclu | threshold of the new millennium commemorating the coming of Christ, Son
325 II,2,3 | the clutter of symbols and commercialism, leisure pursuits and sport
326 III (25) | Consiglio della Cultura - Commissione Episcopale CEI per l'Educazione
327 III,1 | Conferences find that cultural commissions (or committees) - which
328 III,1 | cultural commissions (or committees) - which it is important
329 I,2 | other» (Dei Verbum, 2), communicated by the Spirit of Christ
330 III,1 | a climate of radiant and communicative fervour. ~All these initiatives
331 I | receive them into his own company» (Dei Verbum, 2). ~
332 II,3 | contemplation, bliss in God and compassion, which are very much alive
333 I,3 | into its own culture, in «compatibility with the Gospel and in communion
334 II,3 | rich heritage the elements compatible with their faith, in order
335 II,2,1 | technological culture and competently to identify challenges to
336 III,2 | cultures, because of the competition caused by the profusion
337 III,4 | Schools and parishes need to complement each other in this area.
338 II,2,2 | life, and it is brought to completion in a full and specific way
339 III,7 | spiritual and artistic component, several local Churches
340 I,1 | culture whose two fundamental components are, in a completely new
341 I,1 | supracultural plane. «To compose the sacred books, God chose
342 III,9 | iconography and musical composition develop in a way which is
343 III,1 | of Christian communities. Conceiving everything anew, based on
344 II,2,1 | could the Church not be concerned by this? It is the Gospel
345 III,7 | multitude of religious proposals concerning very different religious
346 I,3 | evangelization thanks to concerted pastoral efforts enables
347 II,2,3 | of art (cf. Sacrosanctum Concilium, 122-127). As the fruits
348 III | III ~CONCRETE PROPOSALS ~
349 I,2 | gradually with the marvellous condescension of eternal wisdom (cf. Dei
350 III,7 | ethical charter, a Code of conduct for journalists, and have
351 III,9 | Christian art. She engages in a confident relationship with artists,
352 II,1,1 | Cultural fragmentation confines values to the private sphere:
353 II,1,1 | in some countries, armed conflicts which force millions of
354 III,9 | forms of expression and in conformity with liturgical requirements» (
355 III,9 | for creativity. Advice, confrontation and discernment are necessary,
356 II,3 | Buddhism, Taoism, Shintoism, Confucianism and Islam, which need to
357 II,2,1 | principles ought not to be confused. Rather, they should overcome
358 II,2,2 | there comes into being the conjugal covenant of marriage, which
359 III,6 | especially if it is used in conjunction with up-to-date communications
360 II,2,1 | forming an ethical social conscience and civil principles, by
361 III,4 | community. Forming minds and consciences is one of the principal
362 II,3 | very much present in the consciousness of these peoples, as is
363 II,3,1 | secularised culture and a consequence of social and cultural upheavals
364 II,1,2 | also of the radically new consequences it brings: a loss of the
365 II,2,1 | splintered approach to truth and consequent fragmentation of meaning,
366 II,2,3 | frequently lead people to consider the artistic and literary
367 III,4 | is obliged to dedicate a considerable part of its human and financial
368 I | anthropocentric temptation of considering themselves independent from
369 III (25) | Vatican City, 1995. Pontificio Consiglio della Cultura - Commissione
370 III (25) | Pontificium Consilium de Cultura, Catholic Cultural
371 II,2,2 | Woman's identity cannot consist in being a copy of man».(17)
372 I,2 | Evangelization as such consists in the explicit proclamation
373 II,3 | promotes those which are consonant with the Gospel. It is fertile
374 II,2,1 | risk of establishing as a constitutional right, what in moral terms
375 III,8 | the formation of qualified consultants in both physical or life
376 III,8 | videos - and an openness to consultation on subjects touching the
377 III,7 | benefit from an increase in contacts, but they also suffer from
378 II,1,3 | While nationalism implies contempt or even hatred for other
379 I,1 | culture, in the most varied contexts. ~
380 Conclu | Conference, regions with continents. The Pontifical Council
381 III,8 | creatio ex nihilo and creatio continua, evolution, the dynamic
382 III,1 | undertaking implies the need for continual discernment, with the light
383 II,2,3 | its faith intensely, and continues to do so, the cultic and
384 II,1,1 | which reveals the sinister contradiction between the affirmation
385 II,2,3 | reveal the tensions and contradictions which are part of contemporary
386 I,3 | elements may appear to be contradictory, indeed mutually exclusive.
387 II,1 | appear extraneous or even contrary to those of the Gospel» (
388 I,2 | models of life, which are in contrast with the Word of God and
389 I,2 | the different and at times contrasting cultures present in the
390 II,3 | the 1960s are at present contributing to the destructuring of
391 III,8 | Church must be alert to the contributions, questions and challenges
392 III,8 | many points of friction and controversy between science and faith,
393 I,2 | therefore, ought to be converted to Christ, who is known
394 I,1 | the «father of believers», conveys what happens in the depths
395 II,3,1 | challenges, in the spirit of that conviction which prompted John Paul
396 II,2,1 | discover transcendence, to convince them that right reason will
397 Conclu (33)| The Pontifical Academies' Coordination Council established by Pope
398 III,4 | they cannot be expected to cope alone. Hence the greater
399 II,2,2 | cannot consist in being a copy of man».(17) The specific
400 II,2,3 | salvation in Jesus Christ (cf. I Cor. 9:24-27).
401 I,2 | evangelization of culture, or more correctly of cultures. They have to
402 III,2 | dialogue and its necessary correlative - a clearer identification
403 III,7 | especially when they in no way correspond to the message we have to
404 II,1,3 | and people, as remote from cosmopolitanism as it is from cultural nationalism.
405 I (8) | Latina, Simposio, San José de Costa Rica, 19-23, January 1992,
406 III,5 | the best means by which to counter this grave danger which
407 II,1,1 | semantic nonsense for a counter-culture which reveals the sinister
408 II,1,1 | the move is emptying the countryside of people and causing the
409 II,2,2 | Families, 1994, 7). ~As the cradle of life and love, the family
410 II,3 | modified artificially; the creature's dependence on his Creator
411 III,3 | Popular piety naturally cries out for artistic expression.
412 II,2,3 | dissatisfaction, humiliation and even crime. The precariousness of such
413 I,1 | of God on the wood of the Cross. In Christ, who came to
414 I,1 | glorification of Christ crucified. The Father of Believers,
415 I,1 | be seen as another, the crucifixion of Christ. He was lifted
416 II,2,3 | continues to do so, the cultic and cultural treasures of
417 I | which persons and peoples cultivate their relationship with
418 II,3 | It is fertile ground for cultivating conversion to Christ. «Africans
419 II,3 | ancient and now extinct cults, new religious movements
420 III (25) | e l'Università, I Centri Culturali Cattolici. Elenco e indirizzi,
421 Conclu | dicasteries of the Roman Curia, Bishops' Conferences, and
422 III,8 | important to follow its current paradigm-shifts, but also
423 II,3 | civilisation. ~Islam is currently expanding rapidly, particularly
424 I,1 | enters Abraham's life. The cyclical time of the ancient religions
425 II,1 | what is not useful or even dangerous to faith» (Vicesimus quintus
426 II,2,3 | inspiration for humanity at the dawn of the third millennium. ~
427 II (16) | Nouveau Dialogue. Paris (DDB) 1994. Italian translation,
428 Intro | but also of revitalizing a de-Christianized world whose only Christian
429 II,1,1 | concept of the «culture of death», a real semantic nonsense
430 III,6 | come from a largely open debate with all those who create,
431 I,2 | are subject to change and decay, the primacy of Christ is
432 II (17) | the General Audience, 6 December 1995. ~
433 II,1 | Splendor, 112). «In a widely dechristianized culture, the criteria employed
434 II,1 | in making judgements and decisions often appear extraneous
435 II,1,2 | of information involves a decline in critical awareness and
436 III,9 | The need to build and decorate new churches leads on to
437 III,3 | areas: ritual, music, song, decoration etc... They should also
438 I,2 | cultures (not in a purely decorative way, as it were, by applying
439 I | the Modern World and the Decree on the Church's Missionary
440 III,4 | fully educated but partially deculturated. ~In the broader picture
441 III,4 | the Church is obliged to dedicate a considerable part of its
442 II,3 | of solidarity, generous dedication to others, freedom, justice,
443 II,2,1 | dimensions, which the Church deems to be of the greatest importance.
444 II,1 | questionable. After the spectacular defeat of collectivist atheistic
445 II,1,3 | which a people expresses and defends its cultural sovereignty. ~
446 II (20) | April 1991); Les Sectes, défi pastoral pour l'Église,
447 III,3 | to a greater or lesser degree, permeated people's individual
448 II,3 | after as an antidote to dehumanization. This phenomenon C the so-called
449 II,1,1 | unravelled become easy prey for dehumanizing business practices. In this
450 I,2 | presence of sin in cultures and delivers them of it. She stigmatizes
451 III (25) | 1995. Pontificio Consiglio della Cultura - Commissione Episcopale
452 III,9 | In our culture, where a deluge of often banal and brutal
453 II,3 | traditional pluralistic democracies, against a background of
454 II,3 | from countries with rapid demographic growth. Countries with a
455 I | very progress of cultures demonstrates that there is something
456 III,3 | particularly through the demonstration of the religiosity of the
457 II,1,1 | history had there been so many denials and violations of human
458 II,3 | dependence on his Creator was denied; the dogmatic and ethical
459 I,2 | the Good News, the Church denounces the presence of sin in cultures
460 III,2 | Church. Still, none could deny that a growing number of
461 II,1,1 | dignity, bitter fruits of denying or forgetting God. Cultural
462 II,3 | artificially; the creature's dependence on his Creator was denied;
463 III,3 | In a variety of forms, depending on the age and capacities
464 II,2,1 | perfectly in tune with the deposit of faith. A pastoral approach
465 I,1 | conveys what happens in the depths of the human heart when
466 Intro (1) | Discours à l'Assemblée Générale des Nations Unies, 5 October
467 I (8) | Indiferentismo y sincretismo. Desafíos y propuestas pastorales
468 III,0 | activity in a diocese. ~— Designing diocesan or regional devotional
469 I,2 | his message, for «God... desires all men to be saved and
470 II,2,2 | manifested in creation, through desiring woman to be man's equal
471 II,3 | greatest temptations to despair» (Fides et Ratio, 91). By
472 I,3 | Good News and thus to man's destiny in God's plan, the pastoral
473 II,3 | present contributing to the destructuring of culture in Central and
474 I | faith was the object of a detailed reflexion on the part of
475 II,3,1 | human history», already detected by the Second Vatican Council,
476 I,2 | s criteria of judgment, determining values, points of interest,
477 III,5 | threat to the genuine popular devotion and culture of our times. ~
478 III,0 | Designing diocesan or regional devotional itineraries based on the
479 I (4) | Leumann, Editrice Elle Di Ci, 1981. ~
480 Conclu | especially between the dicasteries of the Roman Curia, Bishops'
481 III,3 | neighbour, to those who have died or to creation, and it strengthens
482 I,1 | emphasizes the fundamental difference of nature that exists between
483 II,3 | own, although there are differences between the Arab countries
484 II,3 | countries, encounter major difficulties as regards social and cultural
485 III,2 | profusion on all sides of diffuse forms of religiosity. ~A
486 III,2 | liberty in our societies (cf. Dignitatis Humanae, 4). Priests and
487 III,7 | the media is to be seen as direct evangelization, inasmuch
488 II,2,3 | nobility comes from being directed to the ultimate goal of
489 II,2,1 | imposes this sapiential task directly upon her Pastors, and they
490 I,1 | became the focal point which directs the history of the world
491 III,3 | those who are in any way disadvantaged a way to faith and to a
492 III,7 | sometimes embarrassing or disappointing, especially when they in
493 III,9 | spiritual formation, need to discern who will be responsible
494 III,2 | trained to be competent discerners of sects and the reasons
495 II,1 | well as sound judgement in discerning what is necessary or useful
496 III,7 | to get across, but these disconcerting questions are often asked
497 II,1,2 | feedback, and a certain discouragement of interpersonal relationships.
498 Intro (1) | John Paul II, Discours à l'Assemblée Générale des
499 I,2 | their respective tongues a discourse about their own human cultures,
500 II,2,1 | the marvels of scientific discovery and the remarkable benefits
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