102-disco | disil-meeti | megal-stewa | stigm-yearl
Part, Chapter, Paragraph
501 III,2 | which had left them quite disillusioned. Some of them will have
502 II,3,1 | some countries, has been dismantled by the increasing instability
503 II,3 | Such collaboration does not dispense Christians from bearing
504 III,1 | Christianity, and generally well disposed towards it through their
505 II,2,3 | cultures the seeds of doubt, dissatisfaction, humiliation and even crime.
506 II,1,2 | media lessens the impact of distance and time but, more importantly,
507 III,9 | local Churches which have distanced themselves from art cannot
508 II,2,1 | fields of knowledge through distinction, to bring unity and to retrieve
509 III,7 | the extreme example of the distribution of forms of materialism,
510 III,9 | an institutional level, diversification and fragmentation call for
511 II,3 | their ancient quest for divinity towards an openness to the
512 III,5 | educated Christians find doctrinal fidelity and growth in faith
513 Intro (1) | Unies, 5 October 1995, n. 9; Documentation Catholique, XCII (1995)
514 III,0 | they bear, and publishing documents on religious tourism or
515 II,3 | Creator was denied; the dogmatic and ethical truths of Christian
516 II,3 | The countries where Islam dominates are in a cultural world
517 II,3 | globalization, such as the domination of the powerful over the
518 | done
519 | down
520 II,2,2 | marriage and threaten to drain the very springs of life.
521 II,3 | has marked our age. Such a dramatic experience has ensured the
522 III,3 | Ascent with real joy as they drew near Jerusalem. ~Popular
523 II,3 | street children are victims, drug trafficking, etc... In this
524 | during
525 II,3 | excluded, the Church is duty-bound to promote a culture of
526 III,8 | continua, evolution, the dynamic nature of the world, scriptural
527 I | fulfilment and the human dynamics of their history (Cf. Ibid.
528 III,0 | international organizations like the E.C.A., European Cathedrals' Association. ~—
529 II,2,3 | From the perennial need to earn one's daily bread (cf. Laborem
530 I,2 | themselves to be ensnared by the earthly visions of a better world. «
531 II,3,1 | contemporaries can communicate easily in such groups and experience
532 I,2 | Passion, the Redemption at Easter, and Pentecost C which allows
533 II,3 | of culture in Central and Eastern Europe. ~Other countries
534 II,1,1 | are thus unravelled become easy prey for dehumanizing business
535 III,2 | sects is the quality of ecclesial life. Priests need to be
536 II,3 | dialogue and a sensitivity to ecological issues, still bears the
537 II,1,1 | politically powerless, economically marginalized and culturally
538 III,6 | philosophers, theologians, economists and journalists, and promote
539 III,6 | orientation (theological, ecumenical, scientific, educational,
540 II (19) | cultura cristiana, Bogotà (Ed. Celam), 228-286; Post-synodal
541 I,1 | original fall in the Garden of Eden, are nostalgic, and which
542 II (20) | Catholic Church 1986-1994, edited by the Working Group on
543 I (7) | Osservatore Romano, weekly edition in English, 23 June 1980. ~
544 III,9 | to make the most of what educates man and elevates him to
545 III,7 | risk prevailing over the educators. In addition, the media
546 III (25) | Commissione Episcopale CEI per l'Educazione Cattolica, la Cultura la
547 III,6 | change. They constitute in effect public forums which allow
548 III,3 | created a whole culture which effectively included everyone, a culture
549 II (20) | Sectes, défi pastoral pour l'Église, Cité du Vatican, 1986.
550 | either
551 II,3 | respect for the chief and elders, are a solid basis for the
552 III (25) | Centri Culturali Cattolici. Elenco e indirizzi, Roma, Città
553 II,2,3 | reserved for a privileged élite. ~Having become almost universal,
554 I (4) | Bible, Leumann, Editrice Elle Di Ci, 1981. ~
555 I,3 | pastoral approach to culture emanates from the very mission of
556 II,2,2 | order to advance woman's emancipation, have sought to make her
557 III,7 | questions they ask are sometimes embarrassing or disappointing, especially
558 II,1,3 | share in the legacy of sin, embodied in certain prejudices, customs
559 I,3 | and serious problems which emerge from an objective analysis
560 II,3,1 | Second Vatican Council, is emerging from one continent to another.
561 I | human intelligence and emotions, the human quest for meaning,
562 II,1,3 | is no less important to emphasize universal requirements,
563 I,1 | Land. Indeed, this break emphasizes the fundamental difference
564 I,3 | concerted pastoral efforts enables the Christian community
565 III,5 | the part of the faithful, enabling them to be witnesses to
566 III,6 | urgent and complex problems encountered in evangelizing culture
567 II,2,3 | beauty and truth. Support and encouragement for Christian artists is
568 I,2 | all nations even unto the ends of the earth. Such obedience
569 Intro | process of encounter and engagement with cultures » (Fides et
570 III,9 | renew Christian art. She engages in a confident relationship
571 III,8 | pastoral approach which will engender and sustain growth in a
572 I (7) | Romano, weekly edition in English, 23 June 1980. ~
573 III,9 | to encourage them, while enjoying a reasonable standard of
574 II,1,3 | implies that every nation also enjoys the right to its own language
575 II,1,2 | immense potential can be enormously helpful in spreading the
576 Conclu | cultures in a way which also enriches them. They weigh up the
577 I,3 | complementary and mutually enriching. Each one must always be
578 II,3 | 42). The positive values enshrined in these traditional cultures,
579 I,2 | allowing themselves to be ensnared by the earthly visions of
580 II,3 | dramatic experience has ensured the collapse of rationalist
581 I | culture and the condition of ensuring that man does not become
582 III,9 | standard of freedom, to enter into happier relations with
583 I,1 | is by revelation that he enters Abraham's life. The cyclical
584 II,1,1 | fascination of the well-being and entertainment they offer, as vividly portrayed
585 I (11) | John Paul II, Homily of the enthronement Mass, 22 October 1978, L'
586 III,2 | and others will have been enticed into sects, or turned to
587 Intro | not fully accepted, not entirely thought out, not faithfully
588 I,3 | proclamation, inner adherence, entry into the community, acceptance
589 III (25) | della Cultura - Commissione Episcopale CEI per l'Educazione Cattolica,
590 III,8 | of the physical universe, epistemologies etc. ~— Communication networks
591 III,5 | life. Secondly, the better equipped they are to argue for their
592 I,1 | the human heart when God erupts in the existence of human
593 II,3,1 | Some are of gnostic or esoteric inspiration, some are Christian
594 II,2,1 | science cannot grasp the essence of experience or the inner
595 II,3 | of the word: it is also essentially a society with its own legislation
596 I,2 | Church or People of God which establishes this kingdom does not take
597 II,2,1 | is there not a risk of establishing as a constitutional right,
598 III,8 | relationship between the concept of eternity and the spatio-temporal
599 III,3 | gathered to celebrate the Eucharist, bears witness to the living
600 III,3 | commitment of which the Eucharistic liturgy is the soul. As
601 II,1 | faith, making it appear evanescent, lacking in cultural substance
602 II,3 | is an AAreopagus» to be evangelized» (Redemptoris Missio, 38). ~
603 I,2 | Lumen Gentium, 13). An evangelizer, whose faith is itself linked
604 III,8 | competent orientation in the ever-increasing number of scientific series,
605 Conclu | are so complex, that it is evidently necessary for all levels
606 I,1 | philosophies through the ages is evoked by Pope John Paul II in
607 III,3 | discernment of popular piety as it evolves, in order to discover its
608 II,3 | native cultures and the evolving megalopolis-cultures.(19) ~
609 III,8 | and faith, namely: creatio ex nihilo and creatio continua,
610 I,2 | this kenosis necessary for exaltation, which is the way of Christ
611 II,3,1 | pragmatic theology which exalts the self society has treated
612 I | their culture. ~The careful examination of the different fields
613 III,3 | piety is one of the best examples of genuine inculturation
614 I,2 | missionaries incessantly exceed the limits of each individual
615 | except
616 II,1,1 | the great cities to expand excessively. In addition to these economic
617 Conclu (32)| be involved in the saving exchange in which inculturation of
618 II,3 | love for the poor and the excluded, the Church is duty-bound
619 II,2,3 | Church should not be seen in exclusively cultural terms, or their
620 III,8 | of the world, scriptural exegesis and scientific study, man'
621 II,2,3 | daily bread (cf. Laborem Exercens 1), work is one of the means
622 I | admitted that man is not exhaustively defined by that same culture.
623 III,6 | artistic and cultural events, exhibitions etc...). The very concept
624 II,3,1 | sects, which combines the existential ailment with rejection of
625 I,2 | stigmatizes the counter-values and exorcises them. She thus provides
626 II,1,1 | causing the great cities to expand excessively. In addition
627 II,3 | civilisation. ~Islam is currently expanding rapidly, particularly due
628 III,0 | Encouraging the formation and expansion of funds or libraries specialised
629 III,4 | which they have a right to expect, Catholic universities,
630 III,4 | problems, they cannot be expected to cope alone. Hence the
631 III,3 | believers. This early formation experienced within the parish is decisive.
632 III,8 | versed in the exact and experimental sciences. Now that the postulates
633 III,8 | have had the benefit of the expertise of Christians versed in
634 II,3 | rites of purification and expiation» (Ecclesia in Africa, 30-
635 I,2 | acceptance of the Gospel. By explicitly witnessing their faith,
636 III,0 | churches open and welcoming, by exploiting resources which are sometimes
637 II,2,3 | give rise to occasional explosions of violence which reveal
638 III,7 | cultures, which all have equal exposure nowadays on a single platform
639 II,2,3 | or become a vehicle for expressing tribal, national or racial
640 I | catechesis in our times, extended by the Apostolic Exhortations
641 II,3 | between ancient and now extinct cults, new religious movements
642 II,1 | and decisions often appear extraneous or even contrary to those
643 III,7 | uniformity, where - to cite the extreme example of the distribution
644 III,2 | pastoral approach to culture faces in sects (cf. Ecclesia in
645 Conclu | mission,(32) is committed to facilitating co-operation and to promoting
646 II,1,2 | awareness and this is a crucial factor in forming what is considered
647 II,1 | greatly, there are some common factors in responses. ~In the cultural
648 III,4 | scarce. One must accept the facts of the matter in order to
649 I,1 | use of their powers and faculties» (Dei Verbum, 11). In Sacred
650 Intro | entirely thought out, not faithfully lived».(2) ~The suggestions
651 III,8 | professional qualities and their faithfulness to the Church's magisterium. ~—
652 I,1 | men, since the original fall in the Garden of Eden, are
653 II,1,1 | undertake a methodical and far-reaching urban evangelization through
654 II,3,1 | it is, of a careful and farsighted pastoral activity with regard
655 Intro | are both momentous and fascinating» (Redemptoris Missio, 38),
656 I,1 | Origen and the Cappadocian Fathers bear witness to this. This
657 II,3 | values of local cultures in favor of a misconstrued homogenization» (
658 III,9 | conditions which do not favour real culture C which presupposes
659 II (13) | Advertising, Vatican City, 22 February 1997. ~
660 II,1 | in 1991. It has inspired Federations of Bishops' Conferences
661 II,1,2 | information, a lack of responsible feedback, and a certain discouragement
662 II,3 | religious ignorance is feeding the different forms of syncretism
663 III,9 | therefore, to make artists feel that they are understood
664 III,3 | blend of faith and liturgy, feelings and art, and the recognition
665 I,2 | problem that is strongly felt these days is the demand
666 II,2,2 | times some trends in the feminist movement, in order to advance
667 III,1 | radiant and communicative fervour. ~All these initiatives
668 III,1 | groups as well as large festive gatherings to quench their
669 III,4 | inevitable that, with ever fewer young people having access
670 III,1 | essential in the traditio fidei, amid all the various initiatives
671 III,2 | that the best weapon in the fight against sects is the quality
672 II,2,2 | presence of both parents to fill their respective roles as
673 I,2 | He creates and which He fills gradually with the marvellous
674 III,5 | all baptism and marriage. Finally, if they can integrate their
675 III,4 | considerable part of its human and financial resources to education so
676 Conclu | resolutely committed to finding ways for evangelization
677 II,2,3 | Christian artists, the Church finds extraordinary potential
678 II,3 | Mt. 5:1-12), will offer a firm and resolute challenge to
679 II,2,1 | shown people where they fit into the immensity of the
680 I,1 | when he took on himself the flesh of human weakness, became
681 II,3 | brought in by migratory flows. This is why the Special
682 III,5 | times. ~A pastoral approach focused on the evangelization of
683 I,3 | pastoral approach to culture focuses on real situations so as
684 III,3 | be left to specialists in folk heritage or politics, whose
685 II,3 | This Adeculturation» was followed by a radical questioning
686 III,3 | foot to a sacred place, following in the footsteps of the
687 Conclu | pastoral approach to culture follows the way the Lord indicated.
688 III,3 | each year, a journey on foot to a sacred place, following
689 III,3 | place, following in the footsteps of the Hebrews who sang
690 III,1 | walks of life, are at the forefront in promoting: ~— places
691 II,3 | still perceived there as a foreign religion introduced by Westerners,
692 III,3 | culture. It is one of the foremost opportunities for people
693 III,4 | places where a culture forged by Christianity is transmitted.
694 II,1,1 | bitter fruits of denying or forgetting God. Cultural fragmentation
695 III,1 | open leisure and culturally formative activities, such as music,
696 II,2,2 | future spouses are best formed to become responsible parents.
697 II,1,1 | evangelization of urban culture is a formidable challenge for the Church.
698 II,2,3 | for the expression of new formulas and for the definition of
699 II,2,3 | is becoming another new forum of evangelization. The concept
700 III,6 | constitute in effect public forums which allow the Church to
701 I,2 | and European ones, and the Fourth General Conference of Latin
702 III,2 | our cultures. This is the frame of reference of the challenge
703 II,3,1 | deep desire to rebuild the framework of affective and social
704 II,2,1 | the rest of nature. Saint Francis of Assisi and Saint Philip
705 II,3 | since there are ever more frequent intercultural and interreligious
706 III,1 | the Gospel proposed in a fresh and persuasive way becomes
707 III,1 | word must appear in all its freshness to the young generations,
708 III,8 | with the many points of friction and controversy between
709 III,7 | well-prepared Christians a front-line missionary role: it is important
710 II,1,2 | development on this Anew frontier of the Church's mission» (
711 II,1,2 | of the media which has no frontiers, especially as regards advertising,(13) «
712 II,3,1 | because they respond to frustrated aspirations. Many of our
713 III,3 | urban context, the parish fulfills an irreplaceable pastoral
714 Conclu | message of love and truth fulfils the basic need of every
715 Conclu | than to help the Church to fullfil its mission of proclaiming
716 III,5 | hand by a resurgence of fundamentalist trends, adequate theological
717 II,3 | bears the imprint of these fundamentally Christian values which have
718 II,2,1 | invites man to seek out the fundamentals of faith, of anthropolgy
719 III,0 | formation and expansion of funds or libraries specialised
720 II,3 | and cultural integration. Furthermore, the alienation of a traditional
721 I (6) | evangelización en el presente y en el futuro de América Latina, 1979,
722 II (16) | Various Authors, Après Galilée. Science et Foi, Nouveau
723 II,1,1 | Galloping urbanization and cultural
724 I,1 | the original fall in the Garden of Eden, are nostalgic,
725 III,1 | as well as large festive gatherings to quench their thirst for
726 I,1 | of the world upwards and gathers in unity the scattered children
727 Intro (1) | Discours à l'Assemblée Générale des Nations Unies, 5 October
728 III,1 | imbued with Christianity, and generally well disposed towards it
729 III,3 | Christian» countries, from one generation to the next there had developed
730 II,3 | its values of solidarity, generous dedication to others, freedom,
731 I,2 | the Gospel in ever wider geographic areas or to ever greater
732 II,3,1 | must take up is that of getting through to people affected
733 II,1,1 | every megalopolis are like ghettos. These are often huge agglomerations
734 II,3 | the negative effects of globalization, such as the domination
735 I,1 | Abraham culminates in the glorification of Christ crucified. The
736 I | image and likeness of God» (Gn 1:26), tearing them away
737 II,3,1 | heading of sects. Some are of gnostic or esoteric inspiration,
738 III,4 | is one of the principal goals of a pastoral approach to
739 II,1,1 | deprived of indispensable goods and services as well as,
740 II,3 | every level of society: government institutions, public institutions
741 Intro | is not only a question of grafting the faith onto these cultures,
742 II,2,3 | increasingly obsessed with instant gratification, the lure of gain, the pursuit
743 III,5 | by which to counter this grave danger which is a threat
744 II,1 | While these situations vary greatly, there are some common factors
745 III (27) | example at the Pontifical Gregorian University (Rome), at the
746 II,3 | the Gospel. It is fertile ground for cultivating conversion
747 II (20) | 1994, edited by the Working Group on New Religious Movements,
748 III,3 | Tepeyac, in Blessed Mary of Guadalupe, an impressive example of
749 II,2,2 | growth process which it guarantees within a community of life
750 II,1,2 | information and education, of guidance and inspiration in their
751 III,0 | The creation of ACatholic guides' organizations», which would
752 III,9 | Associations, artists' and writers' guilds and academies, all show
753 I,1 | always presents itself in the guise of a cultural package from
754 III,9 | of freedom, to enter into happier relations with the Christian
755 II,2,1 | spirit over matter, and harmonizes scientific knowledge and
756 I,2 | the different cultures, harnessing the suggestive power of
757 II,1,3 | implies contempt or even hatred for other nations or cultures,
758 II,3,1 | classified under the polysemous heading of sects. Some are of gnostic
759 II,3,1 | of physical or spiritual healing. This shows the complexity
760 II,2,3 | can promote both physical health and interpersonal relationships.
761 I | stressed to UNESCO, Ais healthy morality, moral culture».(7)«
762 Conclu | in a new earth and a new heaven ... Far from threatening
763 III,4 | deep evangelization relies heavily on education, and has the
764 III,3 | in the footsteps of the Hebrews who sang the Canticles of
765 II,1 | indifference, all-embracing hedonistic materialism are marginalizing
766 I,2 | words of the values that are held up as idols or of values
767 II,1,2 | potential can be enormously helpful in spreading the Good News. «
768 Conclu | Millenio Adveniente, 36), it is helping man to overcome the drama
769 | Here
770 II,3,1 | religions, and is expressed in heterogeneous forms and expressions of
771 I,2 | highlights the semina Verbi hidden and sometimes buried in
772 II,3 | one Redeemer. ~21. As was highlighted by the Special Assembly
773 I,2 | the Revelation» (Ibid.), highlights the semina Verbi hidden
774 II,3 | traditions of wisdom, such as Hinduism, Buddhism, Taoism, Shintoism,
775 I,2 | pair, in which there is no hint of syncretism:(8) this is
776 III,9 | their creative freedom. This historic role of the Church is as
777 III,3 | traditions. Thus, «America, which historically has been, and still is,
778 I,2 | values so-called cultures hold as absolute».(10) ~
779 II,1,1 | people to leave behind their home and culture, the growing
780 II,1,2 | at the heart of people's homes, to implant the values of
781 III,1 | simple pastoral means C homilies, catechesis, popular missions,
782 I (11) | John Paul II, Homily of the enthronement Mass,
783 II,3 | favor of a misconstrued homogenization» (Ecclesia in America, 55). ~
784 III,7 | contemporaries. Neutral, open and honest media offer well-prepared
785 I,2 | everything that we love and honour, and everything that can
786 I,1 | value of life, broadens the horizons of reason and strengthens
787 II,2,3 | way of reaching a whole host of people who may have no
788 I,1 | family and your father's house» (Gen 12:1). «By faith Abraham
789 III,6 | university institutions, houses of formation), of orientation (
790 II,1,1 | ghettos. These are often huge agglomerations of people
791 III,2 | societies (cf. Dignitatis Humanae, 4). Priests and lay people
792 II,2,2 | as the primary place of humanization for the person and society.
793 II,1,3 | regarding other nations and humankind as a whole. The primary
794 II,2,3 | doubt, dissatisfaction, humiliation and even crime. The precariousness
795 II,1,2 | innovative, so as to reach hundreds of thousands of people who
796 II,1,2 | language and presents new icons. This «involves a fundamental
797 III,9 | and the world of art. The idea of cultural weeks has been
798 III,4 | cultural values, which is an ideal basis for the symbiosis
799 I,2 | of the media, frequently idealizes life styles that are opposed
800 I,2 | evangelization, are certainly not identical with culture, and they are
801 III,0 | Acatechesis through art», as an identifiable and regular activity in
802 III,1 | Christianity and reference points identified at the heart of the new
803 II,2,1 | culture and competently to identify challenges to the proclamation
804 II,1,3 | National identities and minorities ~10. If the
805 II,3 | justification for new syncretic ideologies that are increasingly present
806 II,1 | Marxism-Leninism, the rival ideology - liberalism - is struggling
807 I,2 | cultures ... critical of idolatries, in other words of the values
808 II,3 | In our times, religious ignorance is feeding the different
809 I,3 | whose weight cannot be ignored by the pastors. What is
810 I,1 | demonstrate, the Church illuminates the meaning and the value
811 II,3,1 | apparently clear but, in reality, illusory solutions C like the AGospel
812 II,2,3 | Christian art magnificently illustrate this. Every true work of
813 III,3 | a practical inculturated illustration of the faith, as it is professed
814 II,2,3 | in centuries of Catholic imagery with its ability to express
815 III,9 | of often banal and brutal images are churned out daily by
816 III,5 | faith, and for the latter to imbue the former so that daily
817 I,2 | of the Beatitudes and the imitation of Christ; poor, chaste,
818 II,2,1 | where they fit into the immensity of the cosmos and left them
819 Intro | culture in which they are immersed» (Fides et Ratio, 71), reaches
820 II,3 | religious challenge. Muslim immigrants themselves, at least in
821 III,7 | materialism, individualism and immorality - the merchants of violence
822 II,1,2 | the mass media lessens the impact of distance and time but,
823 III,4 | relating the need for exact and impartial information C which is in
824 II,1,2 | heart of people's homes, to implant the values of the Gospel
825 III,9 | guidelines call for its permanent implementation AEvery effort should be
826 III,3 | new cultural demands by implementing a pastoral approach to culture
827 I,2 | to foster whatever is implicit in them to the point where
828 II,1,3 | requirements, with the duties they imply for each nation regarding
829 II,1,2 | distance and time but, more importantly, it affects the way things
830 II,2,1 | It is the Gospel which imposes this sapiential task directly
831 III,5 | fidelity and growth in faith impossible, unless they can reflect
832 Conclu | Far from threatening or impoverishing them, the Gospel increases
833 II,2,3 | only gives rise to material impoverishment, but sows in those cultures
834 I,2 | faith, Jesus's disciples impregnate the plurality of cultures
835 III,1 | evangelization which makes a deep impression on people. While the family
836 III,3 | Blessed Mary of Guadalupe, an impressive example of a perfectly inculturated
837 III,6 | contact between them and improve pastoral care for culture,
838 III,3 | decisive element for an in-depth evangelization to support
839 III,7 | as direct evangelization, inasmuch as its quality and seriousness
840 I,2 | mysteries of salvation: Christ's Incarnation, his birth at Christmas,
841 Conclu (36)| Saint Athanasius, De incarnatione.
842 I,2 | truth and to find in it an incentive for further development. (
843 I,2 | inspired by sin and can incite sin. «By proposing the Good
844 III,7 | young lay people have an inclination to work in the media. A
845 III,3 | culture which effectively included everyone, a culture built
846 I,2 | Successive Synods of Bishops, including both the African and European
847 III,8 | centuries, and in spite of incomprehensions, the Church and society
848 I,2 | ought, by baptism, to become incorporated into him, and into the Church
849 Conclu | impoverishing them, the Gospel increases their joy and beauty, freedom
850 I,3 | pastoral discernment that are incumbent on theologians and pastors.
851 Conclu (34)| 688, and the Motu Proprio Inde a Pontificatus, 25 March
852 II,3 | Paul II recalls this: AIn India particularly, it is the
853 II,2,3 | forms, but these all seem to indicate an aspiration for Asomething
854 Conclu | follows the way the Lord indicated. Closely linked to the Christian
855 I (8) | Cf. Indiferentismo y sincretismo. Desafíos
856 Conclu | from cultures which are indifferent, or sometimes hostile, to
857 III,9 | expression of faith which is both indigenous and Catholic, while respecting
858 III (25) | Culturali Cattolici. Elenco e indirizzi, Roma, Città Nuova Editrice,
859 III,7 | of forms of materialism, individualism and immorality - the merchants
860 III,9 | to artists in all their individuality to implement the guidelines
861 III,4 | religious education. It seems inevitable that, with ever fewer young
862 II,2,3 | faith. It constitutes an inexhaustible source of beauty and a permanent
863 II,3 | cultures, which are profoundly influenced by non-Christian religions
864 III,7 | communications media are most influential» (Ecclesia in America, 72).
865 I,1 | he was to receive as an inheritance; and he went out, not knowing
866 II,2,2 | simply form individuals, but initiates them into social life and
867 I,3 | acceptance of signs, apostolic initiative. These elements may appear
868 III,1 | approach to culture, is to inject the life-blood of the Gospel
869 II,3 | society of violence, social injustice, the abuses of which street
870 II,1,2 | The most startling innovation in communications technology
871 II,1,3 | enrich themselves with the input of the faith and to Aenrich
872 I,1 | message of the Revelation, inscribed in the sacred History, always
873 I,2 | culture in which it was first inserted ... nor, without serious
874 I | in Christianity and the insertion of Christianity in the various
875 I,2 | Bishops at Santo Domingo, insist on the particular importance
876 II,2,3 | responding to the ever more insistent desire for self-fulfilment,
877 III,1 | recalled this ever more insistently, for lay people as much
878 I,2 | fosters and takes to herself, insofar as they are good, the abilities,
879 III,9 | because of its power to inspire and the various possibilities
880 III,6 | of a culture which faith inspires and makes fruitful, refreshing
881 II,3,1 | dismantled by the increasing instability of family life. This can
882 II,2,3 | increasingly obsessed with instant gratification, the lure
883 Conclu | vocation of Christians to instil in cultures this hope in
884 II,3 | reduces human beings to their instincts and tendencies. This nihilism
885 III (27) | University (Rome), at the Institut Catholique in Paris and
886 II,2,2 | misery can jeopardise the institution of marriage and threaten
887 II,2,3 | aspiration for Asomething intangible», which can show us the
888 I | of human activity, human intelligence and emotions, the human
889 III,5 | celebrations, fosters an intelligent personal assimilation on
890 I,2 | her part, becomes a more intelligible sign of what she is, and
891 II,1,3 | means that they have a more intense sense of attachment to particular
892 I,1 | The Father of Believers, intent on the fulfilment of the
893 III,7 | and trade-unions, with the intention of promoting good journalism
894 III,6 | values, intercultural or inter-religious dialogue, science, art etc...),
895 II,2,3 | taken over by commercial interests or become a vehicle for
896 II,2,1 | today from coming to an interior unity. How could the Church
897 III,5 | an intellectual nature, interiorized through prayer and liturgical
898 II,2,2 | way. However the divine intervention manifested in creation,
899 Conclu (33)| support promising talents and intiatives fostering Christian humanism
900 I | Missio, presents it as «the intimate transformation of authentic
901 II,1,2 | it brings: a loss of the intrinsic value of items of information,
902 II,2,3 | and even far beyond them. Intuitively, the Church was aware of
903 II,2,1 | depend on the authority invested in legislators, and on their
904 II,2,3 | art bear an imprint of the invisible, as it were Art, like every
905 II,3 | a clear and enthusiastic invitation to holiness. In this way,
906 III,2 | Local Churches are invited and encouraged to study
907 II,2,1 | the sensitive areas which invites man to seek out the fundamentals
908 III,9 | her life, the Church is inviting them to renew Christian
909 III,1 | light of the Holy Spirit invoked through prayer. It also
910 II,2,3 | respect to all artists, irrespective of their religious convictions,
911 II,3 | fruitful relationships in Islamic countries and with Muslim
912 II,3,1 | suffer rejection or total isolation in the anonymity so prevalent
913 II,1,2 | communications. This is a complex issue, since the «new culture»
914 II (16) | Dialogue. Paris (DDB) 1994. Italian translation, Piemme, 1996. ~
915 II,2,2 | cultural and moral misery can jeopardise the institution of marriage
916 III,3 | real joy as they drew near Jerusalem. ~Popular piety naturally
917 I,1 | obsolete: with Abraham and the Jewish people, a new time begins
918 III,0 | initiatives can also create jobs, even if only temporary
919 I (8) | América Latina, Simposio, San José de Costa Rica, 19-23, January
920 III,7 | some dioceses publish a journal or at least some articles
921 III,7 | intention of promoting good journalism by means of effective training,
922 III,3 | least once each year, a journey on foot to a sacred place,
923 III,3 | people find unity in their joyful celebration of a single
924 II,1 | culture, as well as sound judgement in discerning what is necessary
925 I,2 | Gospel, mankind's criteria of judgment, determining values, points
926 II,2,1 | trend with political and juridical dimensions, which the Church
927 II,3 | moral ailments serve as a justification for new syncretic ideologies
928 I,1 | 10). Pioneers like Saint Justin and Saint Clement of Alexandria,
929 II,1 | Church, it is like a new kairos, when the time is ripe for
930 III,9 | adapted to our time and in keeping with the characteristics
931 I,2 | This emptying of self, this kenosis necessary for exaltation,
932 II,2,2 | of women in society is a key topic of reflection and
933 II,3 | putting Christ back as the keystone of existence and restoring
934 III,4 | by running nurseries or kindergartens, schools, colleges, high
935 II,1,2 | perceived: what people come to know is not reality as such,
936 II,2,3 | earn one's daily bread (cf. Laborem Exercens 1), work is one
937 III,3 | and his Providence, to Our Lady and the saints, to one's
938 III,3 | love. Daily life in many lands is coloured by a strong
939 II,2,2 | opens the spouses into a lasting communion of love and life,
940 II,2,1 | moral values relate to civil law in a pluralistic society (
941 III,3 | people to the tradition and lays the foundations of a living
942 II,2,2 | are called to bring the leaven of the Gospel to the third
943 III,2 | faithful who are in danger of leaving the Church and giving up
944 III,9 | transcendence of God's love and be led to prayer. The Second Vatican
945 II,1,3 | themselves of their share in the legacy of sin, embodied in certain
946 Conclu | The process ... is a lengthy one ... a profound and all-embracing
947 II (20) | in Rome (4-6 April 1991); Les Sectes, défi pastoral pour
948 II,1,2 | provided by the mass media lessens the impact of distance and
949 III,3 | eventually, to a greater or lesser degree, permeated people'
950 I | up with each other» and lets men discover in human terms
951 III (22) | Cf. two letters of the Pontifical Council
952 I (4) | à la lumière de a Bible, Leumann, Editrice Elle Di Ci, 1981. ~
953 II,1 | Marxism-Leninism, the rival ideology - liberalism - is struggling in its efforts
954 III,2 | tolerance and religious liberty in our societies (cf. Dignitatis
955 III,1 | culture, is to inject the life-blood of the Gospel into cultures
956 I | created «in the image and likeness of God» (Gn 1:26), tearing
957 I,1 | beyond human persons' natural limitations, their deep value, which
958 III (27) | the Catholic University in Lisbon. Cf. Pontifical Commission
959 III,6 | recently published its first list of such centres, based mainly
960 II,2,3 | consider the artistic and literary elements of culture as superfluous
961 III,4 | philosophy, history and literature as they are essential elements
962 II,1,3 | human condition is thus located between universality and
963 III,7 | widespread cultures are no longer isolated. They benefit from
964 Conclu | involved and where it can look for support. This field
965 I,1 | living in tents... For he looked forward to the city which
966 II,2,3 | every other human activity, looks beyond itself for its absolute
967 III,2 | success, but we should never lose sight of the fact that the
968 I,3 | tasks of understanding in loyalty to the faith and of pastoral
969 I,2 | evangelization requires a lucid, serious and ordered effort
970 I (4) | Commission, Foi et Culture à la lumière de a Bible, Leumann, Editrice
971 II,2,3 | instant gratification, the lure of gain, the pursuit of
972 Conclu (34)| Pontificatus, 25 March 1993, AAS LXXXV (1993) 549-552. ~
973 III,7 | radio, television, books and magazines, the bearers of information
974 II,2,3 | which can show us the magic and mystery in things and
975 III,8 | faithfulness to the Church's magisterium. ~— Mass-market Catholic
976 II,2,3 | centuries of Christian art magnificently illustrate this. Every true
977 III,9 | is certainly one of the main veins to be worked today
978 III,6 | list of such centres, based mainly on information received
979 I,1 | foundations, whose builder and maker is God» (Heb 11:8-10). The
980 Conclu | urgency about it, it is a mammoth task, it involves many approaches
981 II,2,2 | his image (Gen 1:27) and manifest in the artistic heritage
982 III,9 | art will bring about new manifestations of beauty, born from the
983 II,2,2 | the divine intervention manifested in creation, through desiring
984 I,3 | for conversion which is manifestly the result of meeting the
985 Intro | culture, which absorbs their manner of living the faith and
986 II,1,1 | powerless, economically marginalized and culturally isolated. ~
987 II,1 | hedonistic materialism are marginalizing the faith, making it appear
988 II,1 | of collectivist atheistic Marxism-Leninism, the rival ideology - liberalism -
989 II,3 | from the stranglehold of Marxist-Leninist atheism have been profoundly
990 III,8 | Church's magisterium. ~— Mass-market Catholic press and publications,
991 II,3 | against a background of massive social and religious adherence,
992 II,3 | penetrating influence of materialist and secular life-styles,
993 III,9 | Creativity in sacred art should mean that iconography and musical
994 I | this nature is itself the measure of culture and the condition
995 II,1 | subjective criteria and measures of truth (cf. Fides et Ratio,
996 I,2 | who is himself both the mediator and the sum total of the
997 III,8 | creation of culture. Ars Medica is of fundamental importance
998 III,9 | God made man, from the meditation of his mysteries, from their
999 III,1 | itineraries to allow small meditative groups as well as large
1000 Conclu | to the Gospel».(31) ~Many meetings with Bishops and men and
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