Part,  Chapter, Paragraph

1501 I,2          |               delivers them of it. She stigmatizes the counter-values and exorcises
1502 III,7        |              better off, and they also stimulate cultural exchanges between
1503 I,2          |         nothing, but they are actually stimulated to open themselves to the
1504 III,7        |                supported. ~As a way of stimulating creativity with a substantial
1505 III,0        |               avoid such museums being storehouses for Adead objects». ~— Encouraging
1506 II,3         |       recovered their freedom from the stranglehold of Marxist-Leninist atheism
1507 I,2          |             the Good News into all the strata of humanity, and through
1508 II,3         |         injustice, the abuses of which street children are victims, drug
1509 II,3         |              approach to culture could strengthen Christian identity by a
1510 I            |              culture», as John Paul II stressed to UNESCO, Ais healthy morality,
1511 I,3          |            message cannot go without a stringent discernment, in view of
1512 II,3         |              private organizations. In striving for greater union between
1513 III,5        |        understanding of the faith made stronger by study of the Word of
1514 I,2          |                further problem that is strongly felt these days is the demand
1515 II,1,1       |              way in which her pastoral structures are organized» (Ecclesia
1516 III,8        |               of pro-life academies or study-groups specializing in this subject,
1517 III,7        |                and offer prizes in the style of the Catholic Cinema Prize (
1518 I,2          |              frequently idealizes life styles that are opposed to the
1519 II,1         |            today, priority is given to subjective criteria and measures of
1520 III,8        |            openness to consultation on subjects touching the relationships
1521 I,1          |               the human person and the sublime nature of man's vocation (
1522 I            |          respect, further specified by subsequent special Assemblies, continent
1523 III,7        |          stimulating creativity with a substantial moral, spiritual and artistic
1524 II,1,1       |             planning, the outskirts or suburbs of every megalopolis are
1525 III,9        |           cultural weeks has been very successful, too, and could spread along
1526 III,4        |        pastoral challenge is to be met successfully. ~
1527 I,2          |              Pastores dabo vobis, 55). Successive Synods of Bishops, including
1528 III,7        |            would be better known, if a sufficient number of people were properly
1529 II,3         |         Westerners, which has not been sufficiently adapted, thought through
1530 I,2          |               cultures, harnessing the suggestive power of the media, frequently
1531 III,1        |           Talks and reflection groups, suited to different levels, based
1532 I,2          |              both the mediator and the sum total of the Revelation» (
1533 II,2,3       |        literary elements of culture as superfluous and reserved for a privileged
1534 II,2,1       |              and science are not to be superimposed, and their methodological
1535 II,2,1       |               on the transcendence and superiority of spirit over matter, and
1536 III,7        |             should be well-trained and supported. ~As a way of stimulating
1537 III,0        |               sales in some countries, supporting - and perhaps also starting -
1538 III,1        |   relationships and which constitute a supportive environment for the faith. ~—
1539 I,1          |              that which raises it to a supracultural plane. «To compose the sacred
1540 III,9        |                 who is true beauty and supreme goodness. If they are to
1541 III,1        |            tradition of the Church and sustained by the witness of genuine
1542 II,2,1       |              and Saint Philip Neri are symbolic witnesses of respect for
1543 I,3          |           theologians and pastors. The sympathy with which they are bound
1544 II,3         |                a justification for new syncretic ideologies that are increasingly
1545 II,2,3       |                way of life and a value system. Well-adapted pastoral policy
1546 III,6        |                their culture, they can tackle urgent and complex problems
1547 II,1,1       |             have shown how capable and talented they are. But, at the same
1548 Conclu   (33)|                is to support promising talents and intiatives fostering
1549 II,3         |            such as Hinduism, Buddhism, Taoism, Shintoism, Confucianism
1550 III,4        |             mission as an educator and teacher by running nurseries or
1551 I            |                Paul II, offer precious teachings in this respect, further
1552 I            |            likeness of God» (Gn 1:26), tearing them away from the anthropocentric
1553 III,8        |             academies, associations of technologists and bishops' conferences. ~—
1554 I,2          |            take away anything from the temporal welfare of any people. Rather
1555 III,0        |              create jobs, even if only temporary ones, for young or unemployed
1556 I            |               from the anthropocentric temptation of considering themselves
1557 II,3         |           century, one of our greatest temptations to despair» (Fides et Ratio,
1558 II,3         |          beings to their instincts and tendencies. This nihilism which nurtures
1559 II,3,1       |                part of a Aglobalizing» tendency, a search for unity beyond
1560 III,5        |               A sound knowledge of the tenets of the faith in the first
1561 II,1,3       |              particularity in a lively tension which can be remarkably
1562 I,1          |             land of promise, living in tents... For he looked forward
1563 III,3        |          mestiza face of the Virgin of Tepeyac, in Blessed Mary of Guadalupe,
1564 II,3         |            justified in a sense by the terrible experience of evil which
1565 II,1,1       |            extent that one reaches the terrifying concept of the «culture
1566 Conclu       |            whole of Christian living» (Tertio Millenio Adveniente, 36),
1567 II   (20)    |             Movements. An Anthology of Texts from the Catholic Church
1568 III,1        |             activities, such as music, theatre, cine-clubs, etc. ~— Cultural
1569 III,6        |            artistic etc...), of chosen themes (cultural trends, values,
1570              | then
1571 III,6        |               spirit of the Apostle (I Thess 5:21-22).  Catholic cultural
1572 I,2          |              as it were, by applying a thin veneer, but in a vital way,
1573 III,1        |             gatherings to quench their thirst for culture through spiritual
1574 II,2,1       |         cultural situation calls for a thorough preparation in bioethics,
1575              | Though
1576 III,7        |              their own formation. Well thought-out and accountable involvement
1577 Intro        |                or cultures imbued with thousand-year-old religious traditions are
1578 II,1,2       |                as to reach hundreds of thousands of people who spend a significant
1579 II,2,2       |            institution of marriage and threaten to drain the very springs
1580 III,3        |             appears to be particularly threatened by secularism. It is important
1581 Conclu       |                new heaven ... Far from threatening or impoverishing them, the
1582 III,5        |          encouraging one, for at least three reasons. First, because
1583 II,3         |             religions, which are still thriving today, since they permeate
1584 II,3         |        adherence, are experiencing the thrust of a mixture of secularism
1585 III,2        |          reflection on the way we live tolerance and religious liberty in
1586 II,2,2       |            help of society as a whole. Tomorrow's world depends on today'
1587 I,2          |               hear in their respective tongues a discourse about their
1588 I,1          |                eternal Father, when he took on himself the flesh of
1589 III,1        |             lacking - are an excellent tool for collaboration in this
1590 II,2,2       |              women in society is a key topic of reflection and initiatives.
1591 III,8        |               consultation on subjects touching the relationships between
1592 III,0        |    organizations», which would provide tourists with a high quality cultural
1593 III,7        |          professional associations and trade-unions, with the intention of promoting
1594 III,1        |             family is essential in the traditio fidei, amid all the various
1595 II,3         |             children are victims, drug trafficking, etc... In this context
1596 II,2,2       |              solidarity, but what is a tragic breakdown of family life
1597 II,1,2       |                risks which have become tragically clear in cases where it
1598 I            |           presents it as «the intimate transformation of authentic cultural values
1599 I,3          |           receive, celebrate, live and translate its faith into its own culture,
1600 II   (16)    |              Paris (DDB) 1994. Italian translation, Piemme, 1996. ~
1601 II,2,2       |             cannot be seen merely as a transmission of knowledge. It forms people
1602 I,2          |            into her own community. She transmits to them her own values,
1603 III,4        |              forged by Christianity is transmitted. While Areligious instruction»
1604 II,3,1       |           shows the complexity and the transversal nature of the problem of
1605 II,2,3       |            world of leisure and sport, travel and tourism, is undeniably
1606 II,2,1       |         science, and to invite them to tread anew the path which leads
1607 II,3,1       |            exalts the self society has treated so badly. In some cases
1608 II,2,3       |               a vehicle for expressing tribal, national or racial rivalries,
1609 II,3         |               their christological and trinitarian faith in relation to other
1610 I            |         addresses during his apostolic trips, like those to the General
1611 II,3         |            which viewed history as the triumphant progress of reason, the
1612 II,1,3       |          perfect unity existing in the Triune God» (Ecclesia in America,
1613 II,3         |               the dogmatic and ethical truths of Christian revelation
1614 Intro        |             living the faith and is in turn gradually shaped by it. «
1615 I            |    Extraordinary Synod of 1985 for the Twentieth Anniversary of the Conclusion
1616 II,1         |                88). In celebrating the twenty-fifth anniversary of the conciliar
1617 III,1        |       development, and foster the many types of creativity which are
1618 II,3         |             forms a vast community, or umma, with its own culture and
1619 II,3         |            whole may well still appear unaffected by the message of Christ,
1620 II,1,1       |                such as poverty and the under-development of rural areas deprived
1621 III,1        |       sometimes difficult for minds to understand but who are far from being
1622 III,1        |              The success of this great undertaking implies the need for continual
1623 II,1,2       |               items of information, an undifferentiated uniformity in messages which
1624 Intro        |                and at the same time so uneasy for the future of the human
1625 III,0        |           temporary ones, for young or unemployed people. ~— Support for international
1626 II,2,3       |               hand with an increase in unemployment at every level of society.
1627 Intro   (1)  |         Assemblée Générale des Nations Unies, 5 October 1995, n. 9; Documentation
1628 II,1,2       |               communications, which is unifying humanity and turning it
1629 II,1,3       |                is thus located between universality and particularity in a lively
1630 III   (25)   |               la Cultura la Scuola e l'Università, I Centri Culturali Cattolici.
1631              | unless
1632              | Unlike
1633 III,7        |            local language, which gives unparalleled access to so many families. ~
1634 I,2          |                primacy of Christ is an unquenchable source of life (cf. Col
1635 II,1,1       |            People whose lives are thus unravelled become easy prey for dehumanizing
1636 III,4        |               rigorous discernment and unstinting efforts to promote a new
1637              | until
1638              | unto
1639 I,1          |                Christ's redeeming love unveils, beyond human persons' natural
1640 I            |                  Pope John Paul II has updated and specified this new dimension
1641 II,3,1       |     consequence of social and cultural upheavals which have uprooted traditional
1642 I,2          |                nations gathered in the Upper Room at Pentecost did not
1643 I,2          |               affecting and as it were upsetting, through the power of the
1644 I,1          |               the history of the world upwards and gathers in unity the
1645 II,1,1       |                              Galloping urbanization and cultural rootlessness ~
1646 III,9        |               the liturgy. Artists are urged to express these spiritual
1647 Conclu       |        approach to culture has a great urgency about it, it is a mammoth
1648 III,4        |           well-prepared lay people are urgently needed in this task of human
1649 Conclu       |        proclamation of Christ's Gospel urges us to build living communities
1650 I,3          |              of our times» (Ibid., 40) uses complementary means: «Evangelization
1651              | using
1652 III,3        |          strong sense of the sacred. A valid pastoral approach should
1653 III,4        |                C which is in danger of vanishing C to the overriding importance
1654 II,1         |                 While these situations vary greatly, there are some
1655 II,2,3       |       commercial interests or become a vehicle for expressing tribal, national
1656 III,9        |              certainly one of the main veins to be worked today in a
1657 I,2          |               were, by applying a thin veneer, but in a vital way, in
1658 II,3         |             love and respect for life, veneration of ancestors, a sense of
1659 I,2          |                  highlights the semina Verbi hidden and sometimes buried
1660 II,1,2       |              the world around them and verify and express what they comprehend...
1661 III,8        |                expertise of Christians versed in the exact and experimental
1662              | via
1663 II,1         |              even dangerous to faith» (Vicesimus quintus annus, 16). ~
1664 II,2,2       |           which spread in spite of the vicissitudes of Christian history and
1665 II,3         |              which street children are victims, drug trafficking, etc...
1666 III,7        |              cheap sex, omnipresent in video cassettes and films as well
1667 III,1        |              collections - of books or videotapes - for Christian cultural
1668 II,3         |            rationalist optimism, which viewed history as the triumphant
1669 II,1,2       |                this calls for constant vigilance and reliable information.
1670 III,3        |                holy nights, liturgical vigils and adoration, holy things
1671 I,2          |                build on the former and vigorously combat the latter. «Through
1672 II,1,1       |               been so many denials and violations of human dignity, bitter
1673 I,2          |         everything that can be thought virtuous or worthy of praise» (Phil
1674 III,0        |                for the most frequently visited religious buildings, to
1675 III,0        |           religious buildings, to give visitors the benefit of the message
1676 I,2          |                a thin veneer, but in a vital way, in depth and right
1677 III,3        |           practice of their faith. The vitality of the Christian community,
1678 II,1,1       |           entertainment they offer, as vividly portrayed by the means of
1679 I   (5)      |             Inculturation, in Origins, vol. 18, no. 47, pp. 800-807. ~
1680 I,1          |             becomes the history of man walking towards God. It is not a
1681 III,1        |                movements active in all walks of life, are at the forefront
1682 III,1        |                where young people will want to meet and form good quality
1683 II   (20)    |               Movements, Vatican City. Washington, United States Catholic
1684 II,1,2       |               amount of time every day watching television or listening
1685 I,2          |              Africa, 61). The dominant wave of secularism spreading
1686 II,3         |               of the powerful over the weak, especially in the economic
1687 II,1,1       |               this alters morality and weakens spirituality to such an
1688 I,1          |             himself the flesh of human weakness, became like men» (Dei Verbum,
1689 III,2        |              of the fact that the best weapon in the fight against sects
1690 I   (7)      |              12, L'Osservatore Romano, weekly edition in English, 23 June
1691 Conclu       |               also enriches them. They weigh up the elements of culture
1692 I,3          |              cultural phenomena, whose weight cannot be ignored by the
1693 II,2,2       |             and duties, in a spirit of welcome and solidarity, and with
1694 II,2,2       |          culture. It is the place that welcomes life and the school of humanity,
1695 III,0        |               Making churches open and welcoming, by exploiting resources
1696 I,2          |             anything from the temporal welfare of any people. Rather she
1697 II,2,3       |               life and a value system. Well-adapted pastoral policy will find
1698 II,1,1       |            have the fascination of the well-being and entertainment they offer,
1699 III,9        |             enlightened judgements and well-founded assessments of contemporary
1700 II,2,1       |          people's knowledge, power and wellbeing, their responsible use demands
1701 I,1          |              as an inheritance; and he went out, not knowing where he
1702 III,2        |             religious dimension in the West certainly calls for rigorous
1703 II,3         |         secularism that spread through western Europe towards the end of
1704 II,3         |         foreign religion introduced by Westerners, which has not been sufficiently
1705              | whereby
1706              | why
1707 III,7        |              But today, even the least widespread cultures are no longer isolated.
1708 Conclu       |             Culture, understood in its widest sense as defined since the
1709 I,1          |            Scripture is the instrument willed and used by God to reveal
1710 II,2,1       |               will enable them to make wise use of the best achievements
1711 III,5        |                 in accordance with the wishes of the Second Vatican Council (
1712 I,2          |              the Gospel. By explicitly witnessing their faith, Jesus's disciples
1713 I,1          |               of the Son of God on the wood of the Cross. In Christ,
1714 III,1        |                universities and in the workplace, is a sign of hope on the
1715 I,2          |      backward-looking archeologism and worldly mimicry, is «called to bring
1716 Intro        |             into contact with cultural worlds which once lay beyond Christian
1717 III   (26)   |                Congregation for Divine Worship and the Discipline of the
1718 II,3,1       |             people are psychologically wounded or suffer rejection or total
1719 Intro   (1)  |              Documentation Catholique, XCII (1995) 920. ~
1720 III   (22)   |                Bulletin, no. 68 (1988) XXIII2, pp. 102-106; APastoral
1721 III   (22)   |       Religions», ibid., no. 84 (1993) XXVIII3, pp. 234-240. ~
1722 III,3        |           organize, at least once each year, a journey on foot to a
1723 Conclu   (33)|          announced the creation of the yearly Pontifical Academies' Prize.