Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library
Pontifical Council for Culture
Pastoral approach to culture

IntraText CT - Text

  • CONCLUSION Towards a cultural approach to culture renewed by the power of the Spirit
Previous - Next

Click here to hide the links to concordance

CONCLUSION

Towards a cultural approach to culture
renewed by the power of the Spirit

39. Culture, understood in its widest sense as defined since the Second Vatican Council (Gaudium et Spes, 53-62) appears to the Church, on the eve of the third millennium, as one of the fundamental dimensions for pastoral care, and «authentic pastoral work in the area of culture ... is decisive for the new evangelization».(30) Those who are pastorally responsible for culture are resolutely committed to finding ways for evangelization to reach minds and hearts, and to transform cultures in a way which also enriches them. They weigh up the elements of culture which are open to the proclamation of the Gospel, and the challenges which have arisen from cultures which are indifferent, or sometimes hostile, to the faith. «The Gospel brings culture to its perfection, and authentic culture is open to the Gospel».(31)

Many meetings with Bishops and men and women from various cultural backgrounds - science, technology, education, art - have revealed what is at stake in such a pastoral approach, as well as its presuppositions and demands, the obstacles involved and where it can look for support. This field of apostolic work is so enormous, in this Aimmense Areopagus» (Redemptoris Missio, 37) the cultural areas are so complex, that it is evidently necessary for all levels to work together, parishes with the Bishops' Conference, regions with continents. The Pontifical Council for Culture, in line with its mission,(32) is committed to facilitating co-operation and to promoting exchanges, especially between the dicasteries of the Roman Curia, Bishops' Conferences, and international Catholic organizations universities, historical, philosophical, theological, scientific, artistic and intellectual organizations, as it does with the Pontifical Academies(33) and Catholic cultural centres.(34)

«Go, therefore, make disciples of all the nations; baptise them in the name of the Father and of the Son and of the Holy Spirit, and teach them to observe all the commands I gave you» (Mt 28,19f.). The pastoral approach to culture follows the way the Lord indicated. Closely linked to the Christian witness of individuals and communities, it is part of the mission to proclaim the Gospel to all men and women of all times. It is an excellent way of inculturating faith and evangelizing cultures. «The need for such involvement has marked the Church's pilgrimage throughout her history, but today it is particularly urgent ... The process ... is a lengthy one ... a profound and all-embracing one, which involves the Christian message and also the Church's reflection and practice. But at the same time it is a difficult process» (Redemptoris Missio 52). On the eve of the third millennium, who can fail to see what is at stake for the future of the Church and the world? The proclamation of Christ's Gospel urges us to build living communities of faith, bearers of hope and love, to bring about and nurture throughout the world a civilization of truth and love and a culture of life, in which each human person will be able to respond both as an individual and as part of a community to his or her vocation as one of God's children in Athe fullness of Christ» (Eph 4:13). The pastoral approach to culture has a great urgency about it, it is a mammoth task, it involves many approaches and there are immense possibilities, on the threshold of the new millennium commemorating the coming of Christ, Son of God and son of Mary, whose message of love and truth fulfils the basic need of every human culture. «Faith in Christ gives cultures a new dimension, that of hope in God's kingdom. It is the vocation of Christians to instil in cultures this hope in a new earth and a new heaven ... Far from threatening or impoverishing them, the Gospel increases their joy and beauty, freedom and meaning, truth and goodness».(35)

In fact, the pastoral approach to culture in its many forms has no other aim than to help the Church to fullfil its mission of proclaiming the Gospel. On the threshold of the new millennium, with the full force of the Word of God, Athe inspiration of the whole of Christian living» (Tertio Millenio Adveniente, 36), it is helping man to overcome the drama of atheistic humanism and to create a Anew humanism» (Gaudium et Spes, 55) capable of giving birth, throughout the world, to cultures transformed by the prodigious newness of Christ who «became man so that man might become God»,(36) renew himself in the image of his Creator (cf. Col 3:10) and «put on a new nature» (cf. Eph 4:24). Christ renews all cultures through the creative power of the Holy Spirit, the infinite source of beauty, love and truth.

Vatican City, 23 May 1999, the Solemnity of Pentecost.

Paul Cardinal Poupard
President

Bernard Ardura, O. Praem.
Secretary

 




30) John Paul II, Address to the Pontifical Council for Culture, 14 March 1997, L'Osservatore Romano, 26 March 1997.



31) Ibid.



32) AI established the Pontifical Council for Culture to help the Church be involved in the saving exchange in which inculturation of the Gospel goes hand in hand with the evangelization of cultures» Ibid.



33) The Pontifical Academies' Coordination Council established by Pope John Paul II on 6 November 1995 promotes their joint contribution to Christian humanism on the eve of the new millennium. On the occasion of its first public session presided by the Holy Father on 28 November 1996, he announced the creation of the yearly Pontifical Academies' Prize. Its aim is to support promising talents and intiatives fostering Christian humanism and its theological, philisophical and artistic expressions. On the occasion of the second public session of the Pontifical Academies, on 3 November 1997, Pope John Paul II awarded this prize for the first time.



34) Cf. the mission and competence asigned to the Pontifical Council for Culture: John Paul II, Letter instituting the Pontifical Council for Culture, 20 May 1982, AAS LXXIV (1982) 683-688, and the Motu Proprio Inde a Pontificatus, 25 March 1993, AAS LXXXV (1993) 549-552.



35) John Paul II, Address to the Pontifical Council for Culture, 14 March 1997, L'Osservatore Romano, 26 March 1997.



36) Saint Athanasius, De incarnatione.




Previous - Next

Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library

Best viewed with any browser at 800x600 or 768x1024 on Tablet PC
IntraText® (V89) - Some rights reserved by EuloTech SRL - 1996-2007. Content in this page is licensed under a Creative Commons License