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 1 2|       which transforms nature to person, the φύσις to πρόσωπον.
 2 2|          content of all species; person or hypostasis is the nature,
 3 2|         categories of nature and person. As we proceed from nature
 4 2|        we proceed from nature to person it is transformed into energy. ~
 5 2|         as a correspondence to a person. Αnd indeed, the divine
 6 2|           the divine nature is a person, while the human nature,
 7 2|    nature, not even a particular person, was developed to such a
 8 3| direction and also a capacity of person<22>. The natural will is,
 9 3|    gnomic will is connected with person and energy<23>. ~Maximos
10 3|       belongs to the category of person and points to the perfection
11 3|       belongs to the category of person. The person is not something
12 3|          category of person. The person is not something completed
13 3|       God and converse with him, person to person. ~The purpose
14 3|     converse with him, person to person. ~The purpose put in front
15 3|        virtues<33>. There is one person that imparts grace and another
16 3|         in general and also each person separately is the one that
17 3|       humanity and Christ is the person that has accepted it.~
18 5|          and end, so also is the person who is deified. ~ ~ ~