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1 1| optimistic perspective mainly on Maximos the Confessor, whose thought
2 1| complex thoughts, which led Maximos to the formation of his
3 1| humanity. Τhe position of Maximos is personalictic and at
4 1| movement, the multiform <5>. Maximos sententiously states this
5 1| understand that the οpinion of Maximos οn the dignity of man is
6 2| receives the name of έρως from Maximos. This name expresses all
7 2| a particular meaning in Maximos connected with his teaching
8 2| distinction in the theology of Maximos, followed, by a number of
9 2| transformed into energy. ~Though Maximos also accepted energy as
10 3| 3~Thus, in general, Maximos does not consider movement
11 3| one century later<20>. For Maximos, nature without energy would
12 3| person and energy<23>. ~Maximos places the distinction between
13 3| man illuminates clearer Maximos' aspect of a close connection
14 3| the personalistic view of Μaximos, God and man are παραδείγματα
15 4| the correct explanation of Μaximos' aspect about the position
16 4| this would be contrary to Maximos' statement that the incarnation
17 5| spiritual perfection of Μaximos is relative. It is an αεικίνητος
18 5| had tauglιt long ago<42>. ~Maximos, in his attempt to elucidate
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