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 1 2|    person it is transformed into energy. ~Though Maximos also accepted
 2 2|     Though Maximos also accepted energy as a capacity of nature,
 3 2|       adversaries about a unique energy in Christ. Ιn Christ each
 4 2|          each nature has its οwn energy, not as a nature, but as
 5 2|          movement raised into an energy. ~
 6 3|        not consider movement and energy as identical; in his mind,
 7 3|         nature is defined by its energy<19>. The same terminology
 8 3|          Maximos, nature without energy would be something absurd,
 9 3|      particular being by its own energy, is a power which leads
10 3| distinction between movement and energy. Natural will is a capacity
11 3|        connected with person and energy<23>. ~Maximos places the
12 3|        gnomic capacity, i.e., to energy. Rational beings are not
13 3|        transform his movement to energy, his natural will to gnomic
14 3|         creation and through his energy within the world as a whole.
15 5|         divinization is a divine energy without beginning and end,