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 1 1|     beginning and without end by grace άναρχοι and ατελεύτητοι.
 2 3|         wise of the wise, one by grace of the one by nature. Every
 3 3|           being attained only by grace. Likeness is connected to
 4 3|        and the same by virtue of grace<29>. However, the first
 5 3|          one person that imparts grace and another that receives
 6 3|        and another that receives grace; on the other hand, man
 7 4|          third law, i.e. that of grace, prevailing pre-eminently
 8 5|         the divine and uncreated grace, which comes forth from
 9 5|       only through his uncreated grace, having attained that state,
10 5| supersedes nature, he becomes by grace what the giver of grace
11 5|          grace what the giver of grace himself is by nature; after
12 5|      participation in the divine grace. So in the proportion of