Paragraph
1 1| treatises that those who praise Gοd through knowledge of his
2 1| tremendous and great, between God and man"<7>.~It is not very
3 1| cause of creation towards God" might be the mοst convenient
4 1| in the universe and reach God as the cause of all<8>.
5 2| directions being έρως οf God and έρως of man. "The divine
6 2| according to the will of God and in appropriate time,
7 2| the one Logos, i.e. within God<11>. Each one was made according
8 2| preliminary participation in God, according to the analogy
9 2| creation, are seated in God himself and therefore are
10 2| μοίρα Θεού, particle of God"<13> "Every man is a μοιρα
11 2| to change and naturally God being immovable is ιιnchangeable<16>. ~
12 2| eternity is a category of God. Being above any relation,
13 2| Being above any relation, God is above time and age. He
14 3| of his on this subject: ~God, in bringing into existence
15 3| participation that which God is by essence. That is the
16 3| the image and likeness of God: In the image as being of
17 3| nature is in the image of God, while only the good and
18 3| created in the image of God, which belongs to their
19 3| ingredients of likeness to God, being attained only by
20 3| image to the likeness to God; it means to be elevated
21 3| elevated to the level of God and converse with him, person
22 3| connection between man and God. The fact that man was made
23 3| was made as a particle of Gοd is not a sufficient property
24 3| τέλος for the sake of which God produced the essence of
25 3| the hypostatic union of God and man in Christ<25>. Certainly,
26 3| creation is his union with God of which the hypostatic
27 3| participation in tlιe eternity of God, attainable through God'
28 3| God, attainable through God's implanting the respective
29 3| separating but unifying. God is that which is participated
30 3| nature, but above nature. God himself became man in order
31 3| be realized. Τhe Logos of God became "a perfect man out
32 3| personalistic view of Μaximos, God and man are παραδείγματα
33 3| examples of each other. Gοd makes himself man out of
34 3| himself οut of loνe for God; and God lifts up man to
35 3| οut of loνe for God; and God lifts up man to the unknowable
36 3| as much as man manifests God, invisible by nature, through
37 4| position of the incarnation in God's design. On the basis of
38 4| οwn means, the descent of God to man would be necessary
39 4| cause a new decision by God, but added a detail to the
40 4| influence the human will. God, nature, and tlιe world<35>.
41 4| by the world; he becomes God by adoption, if it is attracted
42 4| adoption, if it is attracted by God. Therefore, his pursuit
43 4| nature, in order to reach God. For, these factors do not
44 4| the immediate imitation of God and leads to divinization
45 4| continuous elevation towards God, from power to power and
46 4| beginning with movement given by God and advancing to eros and
47 4| stage of man's love for God and of God's love fοr man.
48 4| man's love for God and of God's love fοr man. Αll virtues
49 4| mystical theology, meets God ineffably in ignorance as
50 4| the ascent of Creation to God, where rest is prevailing
51 4| uncreated, a passage to God, who lies behind time, movement
52 5| and likened to the Son of God<43>. ~Transition to eternity
53 5| virtue. The gulf between God and man is bridged, even
54 5| comes forth from the eternal God and exists forever, above
55 5| and immortal substances of God and this brings in itself
56 5| itself truly the likeness of God who has begotten him<45>.
57 5| beginning and end are just God, unity between these two
58 5| constitutes a unity with God. Therefore, we observe first
59 5| this purpose; he becomes God just as God became a man<50>.
60 5| he becomes God just as God became a man<50>. When he
61 5| according to mind, he becomes God through participation in
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