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1 1 | categories of existence, the divine and the worldly, in a two-fold
2 2 | God and έρως of man. "The divine as being eros and agape,
3 2(12)| Commentary to On the Divine Names 2, 3; ΡG 4, 352.~
4 2 | to theology, in which the divine nature hypostasised in the
5 2 | person. Αnd indeed, the divine nature is a person, while
6 3 | communicated four of tlιe divine attributes, in order to
7 3 | by a participation in the divine glory, it remains meaningless.
8 3 | is the communion of the divine nature and the participation
9 3 | apathetic relation to the divine virtue shake off his natιιre
10 4 | union of his nature with the divine enters the realms of the
11 4 | being found eternally in the divine design. Indeed, since man'
12 4 | against time and age. The divine likeness comes forth from
13 4 | virtues contribute to the divine eros, and most of all pure
14 4 | the human things to the divine. So man becomes able to
15 5 | to him "for the sake of divine and blessed properties",
16 5 | life, but οn behalf of the divine and uncreated grace, which
17 5 | Logos in the Spirit to the divine and endless and immortal
18 5 | sake of the better, the divine and eternal life of the
19 5 | perfect contact with the divine. The one who is able to
20 5 | the heavens through the divine Logos, who descended on
21 5 | through participation in the divine grace. So in the proportion
22 5 | just as divinization is a divine energy without beginning
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