Paragraph

 1 1    | categories of existence, the divine and the worldly, in a two-fold
 2 2    |    God and έρως of man. "The divine as being eros and agape,
 3 2(12)|         Commentary to On the Divine Names 2, 3; ΡG 4, 352.~
 4 2    |    to theology, in which the divine nature hypostasised in the
 5 2    |      person. Αnd indeed, the divine nature is a person, while
 6 3    |    communicated four of tlιe divine attributes, in order to
 7 3    |    by a participation in the divine glory, it remains meaningless.
 8 3    |      is the communion of the divine nature and the participation
 9 3    |    apathetic relation to the divine virtue shake off his natιιre
10 4    | union of his nature with the divine enters the realms of the
11 4    | being found eternally in the divine design. Indeed, since man'
12 4    |    against time and age. The divine likeness comes forth from
13 4    |    virtues contribute to the divine eros, and most of all pure
14 4    |      the human things to the divine. So man becomes able to
15 5    |      to him "for the sake of divine and blessed properties",
16 5    |   life, but οn behalf of the divine and uncreated grace, which
17 5    |   Logos in the Spirit to the divine and endless and immortal
18 5    |      sake of the better, the divine and eternal life of the
19 5    |     perfect contact with the divine. The one who is able to
20 5    |      the heavens through the divine Logos, who descended on
21 5    | through participation in the divine grace. So in the proportion
22 5    |    just as divinization is a divine energy without beginning